Although it opened four years ago, Shilabo’s has gone mostly unnoticed by many lisboetas – perhaps due to its minimal size (only 12 seats) or to the discrete nature of owner Santiago Afonso Julio. From his tiny open kitchen, he serves up just three or four daily dishes, indicated on the menu outside the door. Most are traditionally Angolan, such as the iconic national dish, moamba. The classic format is made up of stewed chicken pieces served with funge, the gelatinous porridge of cassava (or corn, in the southern part of the country), and can be prepared either with peanut butter or with palm oil. Afonso Julio’s version is a fusion of the two.

A three-floor cultural association in Rato, the neighborhood just north of sleek Principe Real, Casa de Angola has for decades focused primarily on bridging Angolan and Portuguese cultures. Created in 1971 by Angolan students, it launched without state support and is still subject to some intrigue. “Some say that this was an Angolan masonry house because of some indicative symbols on the building,” says chef Paulo Soares, who moved to Lisbon in 1981.

Sergi de Meiá, in his own words, “started in cuisine the day he was born,” growing up as he did in his mother’s restaurant. He received his first cooking lessons from her and from a family full of chefs and cooks before heading off to cooking school at 14. Nowadays, his mother, Adelaida Castells, is still a fundamental part of the team at de Meiá’s restaurant and is in charge of the most traditional recipes they make. Those dishes are part of a concept dedicated to Catalan cuisine that is, de Meiá says, “evolutionary” and “determined by nature,” a tribute to local products, mixing tradition and modernity in the same pot and in a menu that includes a few historic recipes as well as vegan options.

Tucked away from the constant hustle and bustle of Queens Boulevard, Anna and George Artunian’s Sunnyside bakery, Arsi’s Pateseria, is a pleasant surprise. As we walk down 47th Avenue towards the gauzy Midtown Manhattan skyline, the smell of freshly baked burekas greets us long before we get to the bakery’s wide window. Inside, in metal trays behind the counter, four different types of burekas, savory sesame ring cookies and even baklava gleam in different shades of gold. Also behind the counter is 60-year-old Anna Artunian, one-half of the husband-and-wife team running the establishment and chatting with the customers, most of whom are regulars.

Queens may be home to diverse communities representing almost every country in the world, but if there’s thing that unites many of these immigrants it’s Roosevelt Avenue, a 5.8-mile corridor that runs east/west underneath the elevated tracks of the 7 subway line. Running through neighborhoods with some of the highest concentrations of immigrants in the borough, Roosevelt Avenue might be one of the most culturally – and culinarily – diverse commercial thoroughfares in the United States. In 2015, Noah Allison, a PhD candidate in Urban Policy at The New School, had the brilliant idea of walking the length of Roosevelt Avenue in order to map all of its restaurants. We recently caught up with him to talk about the project and his findings.

Whether we’re heading to Sichuan province for a little culinary vacation or just looking for the best bowl of dan dan mian in the city, there’s one person we call for dining recommendations: Jenny Gao. Born in Chengdu and raised in Canada, Gao’s family still lives in Sichuan, and since moving to Shanghai in 2012, she visits them often. Over the past couple years, she’s turned her love for her hometown cuisine into a full-time job, becoming Shanghai’s unofficial Sichuan food ambassador. For years, Gao was the writer behind Jing Theory, a popular food blog about Shanghai’s best places to eat, drink and more.

Deep in the trenches of one of the oldest union strongholds in Mexico City, there’s a deeply democratic taquería that manages to bring together office workers, blue-collar workers, locals and tourists alike. When you walk by this place, chaos seems to reign. However, once you step into the current you realize there’s a system that keeps the flow of people, tacos, and drinks under control. Taquería El Progreso started serving beef head, suadero (a cut similar to brisket) and tripe tacos 23 years ago. Javier Ramos, an employee who has been working there since the beginning, told us that at first the taquería was about a third of its current size.

All the seafood that Mother Sea gives us is well presented and decorated at the Athenian market. Daily fresh fish, delivered from the Greek islands of the Aegean.

Portuguese gastronomy is at the core of Rio's botequins, the small, often family-run gastrobars spread all over the city. Traditional botequins offer European food and some unique aspects of Brazilian culture – mix you’ll find only in Rio. That being said, it’s hard to say whether Tasca Carvalho, the brand new Portuguese gastrobar in Copacabana, is a typical botequim. Run by two young Portuguese friends newly arrived from Porto, Tasca Carvalho is not a mix, but 100 percent Portuguese. And that makes it unique in Rio's street food landscape. Perhaps the only indication of Brazilian influence you might find at Tasca Carvalho is in the ambience. The tables and benches, spread all over the sidewalk, follow the carioca rules of informality.

The menu at Com-Tradição might not be as revolutionary as the vintage posters on the walls, but it’s certainly democratic and affordable. After all, Com-Tradição is the restaurant of the Associação 25 de Abril, founded by the military men who planned the 1974 Carnation Revolution, the coup that ended Portugal’s fascist regime and restored democracy. Nowadays anyone can become a member of this non-profit association. Besides preserving the spirit of the revolution, it also aims to preserve documents and memories of this historical event. The association is located in a beautiful Bairro Alto old building, whose renovation and interior design were overseen by the renowned architect Álvaro Siza Vieira.

In terms of greenness, Athens doesn’t even come close to other European capitals with their verdant parks and blossoming gardens. The truth is, modern urban development has not been particularly gentle with this city. Numerous concrete buildings along with poor road design hem in inhabitants and visitors with featureless views. Thankfully, there are some oases in the cement desert that offer the hungry local or tourist a lush respite in which to enjoy a meal or a drink. Just behind the parliament lies the Ethnikos Kipos, or National Gardens, the indisputable green heart of the city.

Pide is an oven-baked, boat-shaped favorite laden with cheese and often a variety of meats and vegetables, and we sample some of Istanbul's best on our Bazaar walk.

In past centuries, ones of economic hardship, Neapolitans’ ancestors feasted only during religious holidays. It was easier then to distinguish the piatti delle feste, feasting foods, by their richness and variety. In these more prosperous times, and with the availability of raw materials throughout the year, these lavish dishes can be prepared or purchased virtually any time, which makes it seem difficult to talk about “festive meals.” However, with the approach of Easter (and Christmas), many Neapolitans, beyond their religious beliefs, are seized by an irresistible desire to return to family traditions and to eat the dishes prepared by their forebears.

While kafeneio literally means “coffee shop” in Greek, the word is often used for establishments which offer much more than a jolt of caffeine, whereas straight-up coffee shops are nowadays referred to as “cafes.” Back in the old days and in smaller towns and villages, the kafeneio was the men’s local meeting and eating place, where they would exchange ideas about politics and life, play backgammon and cards or just hang out. That bygone concept is what Giorgos, the owner of Stoa tou Agathona, had in mind when he opened up shop in the heart of the commercial triangle in Athens, just a stone’s throw away from bustling St. Irene Square and Eolou Street.

The afternoon was gray, drizzly and, even for a Good Friday, doleful. So the brightly colored sign in the restaurant window – had someone scooped up all the highlighters at the stationery store? – shone out all the more. "FANESCA," it announced in bold block letters. We hadn't given thought to fanesca since we read an account by writer Calvin Trillin, some years earlier, of his quest for this Easter-season soup. After all, we had no plans to follow Trillin to the cobbled streets of Cuenca, or to anywhere else in Ecuador, anytime soon. But we remembered the name fanesca, and we stepped inside the restaurant for a restorative bowl. The sign in the window was true to its word: “Deliciosa!”