In Oaxaca, a state where gastronomy is almost a religion, there are some extraordinary dishes that are prepared only for special occasions because of the complexity of preparation. Mole chichilo, for example, uses more than 30 ingredients, and its preparation can take up to 3 days. But there are spectacularly tasty (and complex) dishes that can be had anytime. One of these is caldo de piedra (stone soup) from the Tuxtepec region. On our last visit to Oaxaca City, we visited a restaurant a few miles outside of the center whose rendition of this soup blew our minds.

We spent our first few years in Georgia in a whirlwind of overindulgence, hostages to the unforgiving hospitality of friends and acquaintances. Try as they might to convince us that their wine and chacha were so “clean” we would not get hangovers, there were plenty of mornings when the insides of our skulls felt like 60-grain sandpaper and our tongues like welcome mats for packs of wet street mongrels. We would hobble out of bed and stumble to the fridge and, if lucky, find two of Georgia’s most recognized hangover remedies: Borjomi mineral water and matzoni, Georgian yogurt.

In business since 1887, Diporto – a defiantly traditional spot in downtown Athens – has no sign and no menu. The staff doesn’t speak a word of English, and you might have to share a table with eccentric old men who look like they stepped out of a folk ballad. You will probably have to mime your order or draw it on the paper tablecloth. But if you ever wondered what it would be like to eat in a working-class Greek taverna circa 1950, read on. Diporto is located smack in the middle of what is – at least by day – one of the Athens’ most fascinating areas, home to a variety of specialized marketplaces. Varvakeios, one of the few of its kind in Europe, is the city’s largest fish and meat market, in operation since 1886. Around this enormous, chaotic market, where vendors try to outdo each other in shouting, lies Athens’ traditional center of trade, with streets devoted to specific merchandise: hardware stores and bric-a-brac on Athinas Street; spices, cheeses, kitchen equipment and plants on Evripidou and Sofokleous; doorknobs on Vissis (yes, there is a street dedicated solely to doorknobs).

Many people think of miso as the soup that gets tacked onto every Japanese meal. We can still remember our first experience of Japanese food in the West, when the waiter brought the soup at the end of the meal, and someone thought he’d forgotten to serve it at the beginning. Any self-respecting Japanese meal, just about anywhere in the world, will end with miso soup. The miso used in the soup is a paste that will determine the flavor of the soup. There are basically three kinds of miso: red (akamiso), white (shiromiso) and mixed (awase), which has a brownish hue and is the most common variety used in miso soup.

Megali Sarakosti (Μεγάλη Σαρακοστή) is the 40-day period of Lent before Greek Easter, running from “Clean Monday” to Easter Sunday. The fasting rules prohibit consumption of any kind of meat or animal-derived products like dairy and eggs. Fish is not allowed either (with a few exceptions), but bloodless seafood like crustaceans, shellfish, fish roe, calamari and octopus are fair game. What always fascinated me is the fact that in Greek folk tradition, Sarakosti is personified as a woman, named Kyra Sarakosti (Mrs. Sarakosti), often made out of paper (still a common activity in schools – my son Apollo loves drawing her!), but also sometimes out of felt or even a basic dough.

Much as we may love the kitchen, and while the lockdown has given us plenty of time to experiment with old and new recipes, there does come a moment when the cook needs a meal off. Whether it’s because you have neglected to shop, have run out of inspiration or simply hanker for a dish prepared by someone else, being able to order from a place that has something more exciting than pizza, souvlaki, hamburgers and crepes is a very welcome treat. Some tavernas have come to the rescue, offering takeout from their regular menus, but the owners of a landmark Kifissia taverna have taken that option one step further and opened a special shop catering to takeout and deliveries. Cookos – the name is a play on the words “cook” and “kos,” the abbreviation for Kyrios or Mister – opened on December 15, 2020.

When it comes to food from Central and South America, some dishes have become ubiquitous in the US – like the taco – while others haven’t seeped into the country’s consciousness in quite the same way. “We’d like for a salteña to be like a taco,” David Oropeza tells us at our table outside Bolivian Llama Party (BLP), the Sunnyside restaurant he co-owns with his two older brothers, Alex and Patrick. True to that mission, the trio has done more to popularize the salteña than anyone in the city. But a salteña is no taco. In fact, at a glance it resembles nothing more than a fat baked empanada – a resemblance that can vanish with one incautious bite.

This year Greek Easter will be celebrated a week later than Catholic Easter. I guess “celebrated” might not be the right word, as everything – for the first time in recent history – will be shut, even the churches. In Greece, Easter is as important as Christmas. If they can, most Athenians leave the city to spend the holiday in the countryside or on an island, where the setting is ideal for the ultimate Easter tradition – a whole lamb on a spit, roasting in the open air on Easter Sunday. Everyone gravitates toward this central attraction, sipping on tsipouro and wine and munching on meze till the feast is ready to officially commence.

A famous Italian saying goes, “Christmas with yours and Easter with whomever you want.” Well, this year there wasn’t much of a choice: Easter was spent at home, with family. The lockdown in Italy has largely coincided with Lent (the 40 days leading up to Easter, from Ash Wednesday to Holy Saturday). Except that this year, our Lent will not end on Holy Saturday but looks to continue for a long time (at least until May 3). Jesus Christ rose again on Easter Sunday to fly to the heavens, but it would be enough for us to be able to leave the house.

It’s been three years since that fateful windy day in December when Nacho, a friend of ours who usually prefers the quiet of his house to popular cafés or crowded bars, suggested we have a soup at Kadıköy Çorbacısı. Together with a couple of shops selling knockoff shoes and the back entrance of a famous American fried chicken restaurant, this soup spot occupies the ground floor of an ugly building located on an eerily silent alley by the Boğa, the trademark bull statue considered to be the symbol of Kadıköy. Anticipating the warmth awaiting us inside – evident from the fogged-up windows – and eager to thaw our body with some soup, we entered the restaurant with high expectations, which were resoundingly met.

On sunny afternoons in the sleepy neighborhood of Narvarte, crowds of adults huddle around the glass counter at La Gaspacheria, eyes aglow as they consider possible toppings. While the scene evokes children at an ice cream parlor, the ingredients before them strike the uninitiated as a strange mix. Jicama. Hot sauce. Onion. Cheese. Orange juice. Even among chilangos, who famously love to cram their favorite ingredients together in ever stranger combinations (tortas de chilaquiles and tortas de tamales, for example), the idea of mixing orange juice, mango and raw onion gives pause.

Kadıköy’s Kimyon is a friend of the after-hours and the booze-fueled denizens who are done at the bar but have yet to call it a night. It is the buffer zone between too many drinks and a brutal hangover, and doesn’t judge those who are still up at 6:30 a.m., because it’s still open and orders of grilled chicken skewers are freshly sizzling above the charcoal. Kimyon runs nearly around the clock, save for perhaps an hour at dawn when operations shut down for cleaning. Appropriately, it’s located in the dead center of Kadife Sokak (Velvet Street), whose elegant name belies the revelry that takes place inside and frequently spills out of the numerous drinking establishments that give the street its de-facto moniker: Barlar Sokağı (Bars Street).

We bit into the khinkali, its handmade dough indelicate and sticky, as we like it. Steam poured out the newly made hole, and we blew lightly before slurping up the rich stock and gobbling the dumpling down, even the puckered knob. The ground pork and beef was packed with fresh cilantro, the juices absorbed into the jacket. It was a perfect khinkali. A home wrecker. This seducer of a dumpling is molded by the knowing hands of Manana Osapashvili, born in Gudamakhari, a mountain village in Pasanauri, the heartland of khinkali. A professional cook for 29 years, Manana has been making khinkali since she was 10 years old. Today, she is running the kitchen at Sioni 13, located at the Tbilisi Theological Seminary in Old Town. It is a part of the city known for its tourists and hookah bars, and the mediocre "traditionnel" Georgian restaurants that cater to them.