Walking around the busy Çarşamba Market in Fatih on a Wednesday, we spot a line of people waiting patiently in front of a butcher shop. Not wholly unsurprising, since it is a market day, but we notice that some of them are enjoying particularly tasty-looking döner sandwiches. The tempting smell coming from the little shop, an innocuous place named Seçkin Et ve Tavuk, convinces us to join the crowd – a mixture of families, groups of old ladies and men taking a break from work – and grab a portion of döner accompanied by fresh tomatoes, pickles and fries, and washed down by the ever-present ayran.

“His name was Mr. Antonio, and they called him the captain,” says 35-year-old Giusy Aiese, launching into the story of La Taverna del Buongustaio. “He was a wine producer from the province of Caserta, and he established a wine-making cellar here in the Fascist period, around 1930.” As we listen to Giusy recount the history of the tavern, we can’t help but think about hers: she comes from a family tree brimming with lovers of Neapolitan cuisine. Her 65-year-old father, Gaetano, a genius in the kitchen, has run La Taverna del Buongustaio since 1996, the year he bought the restaurant from Francesco de Micco, another excellent cook and, funnily enough, Gaetano’s wedding witness.

At the corner of Psaron and Salaminos streets, in a quiet neighborhood of Piraeus, there’s a place that looks straight out of a 1960s Greek black-and-white movie. Its name, eidikon, means “special,” and it’s the last of its kind: a bakalotaverna, or grocery store and eatery, all in one. The shop opened in 1920, when the three Papakonstantinou brothers from Gardiki, an impoverished village near Trikala in central Greece, came to Athens in search of better prospects. The building was the tallest in the area. It had large windows, and in good weather, one could even see the sea on the horizon.

The late Greek shipping magnate Aristotle Onassis may be world-famous, but no one could have guessed that he would be the source of inspiration for a neighborhood kebab place in a residential suburb of Athens. Onassis, who was commonly called Ari or Aristos, was born in 1906 in Smyrna (now Izmir, Turkey), only to later flee with his family to Greece in 1922, during the Greco-Turkish War. Poor but with a grand vision and a great mind, he went on to become one of the richest and most successful businessmen in the world. When Vasilis and Panayiotis, who also own other successful eateries in town, opened their kebab restaurant Kyr-Aristos (kyr is short/slang for kyrios, which can be translated as “mister”) in spring 2013, they decided to name it after Onassis, a refugee from Smyrna, where kebab was a traditional food.

Considering how much hype has been laden upon it since 2016, when a few galleries moved into some of its former warehouses, you’d think the light-industrial, heavily residential neighborhood of Marvila would already be out of fashion. Yet, step outside the cluster of streets hosting these art spaces, co-working hubs, brewer-bars and the famed cultural center Fabrica Braço de Prata, and Marvila as a whole still feels a long way from being the next big thing. Located between Lisbon’s airport and the river Tejo, this sprawling eastern district is mostly unchanged when you move away from the marginal and towards its heart: the expansive Parque Bela Vista.

Despite the somewhat rundown, seedy feel of Omonia today, for all of the 19th century and a good part of the 20th the neighborhood was the real center of downtown Athens. “No one lives in Athens if he does not spend at least one hour a day in the Hafteia,” wrote the famous writer and playwright Gregorios Xenopoulos in 1913, referring to the blocks around the intersection of Aiolou and Stadiou Streets, so named allegedly after a 19th-century café in the area owned by a Mr. Haftas. The area was a commercial hub, filled with stores, coffee and sweet shops and hotels. It was a place where people would come to shop and while away the day or the evening. Given its popularity, it’s no surprise that Athens’ first large department stores, like Lambropoulos and Katrantzos Sport, opened here in the early 20th century.

Five years ago, Diogo Gomes, the owner of Art Chopp, a bar in the Jacarepaguá neighborhood, was seated at one of the bar’s 36 tables. There were no customers: only him, the cook and two waiters. The heavy rain falling outside began to drip from the ceiling and soak the floors. Even wetter, though, was Diogo’s face – he was crying, he later explained to us, because he was sure that he would have to shutter the empty bar and give up on his lifelong dream. In addition to the lack of customers, he was facing a mountain of debts; Diogo was one step away from bankruptcy.

Up in Barcelona’s hills, in the El Coll neighborhood, where the city ends and the sky is cut by the spiky shapes of the pine trees in Collserola Park, Agreste de Fabio & Roser is sprouting up. Emphasizing sustainability and healthy eating, the restaurant is creating delicious dishes that merge Catalan and Italian traditions with contemporary flourishes. Room manager Roser Asensi and her partner, chef Fabio Gambirasi, created this project (the name means “bad weed” in Spanish) less than a year ago and people are already singing their praises. On a recent visit, we could hear words of admiration from different guests flying around the room over the course of our meal.

There are many legends and myths surrounding the Pyrenees. Some claim that the divine hero Hercules created the mountains by piling up rocks as a tomb for his love Pyrene, who had died in one of the area’s forests after being bitten by a snake. While a romantic story, the Pyrenees are much more than a mausoleum and a symbol of mythic love – they are also the birthplace of Basque culture and a disputed border between Spain and France, a place crisscrossed by Roman roads and sprinkled with Roman architecture, a key point in the Camino de Santiago (Way of Saint James) and a legendary land for the Catalans.

The year was 2001, and we were squeezed around an enormous table, together with a half dozen men in their late fifties, in a small conference room at a Soviet-era tobacco collective in Lagodekhi, near the Azerbaijan border. The director of the collective casually slipped a biography of Joseph Stalin under the table and told us the story of the farm, although we weren’t really interested. Our local host had hijacked us into the meeting, believing we could give these gentlemen sound business advice simply because we were westerners. “Our tobacco is natural, no chemicals,” the director asserted. “Yes,” another man interjected with a grin, “we have no money for chemicals.” The men all chuckled.

Brazil’s economic crisis has hit Rio hard this past year, and the culinary scene was by no means immune from the downturn. Some famous restaurants and bars closed their doors for good. But the city hasn’t given up. In fact, if some doors have closed, a lot more have opened. Because now creativity is being used as a weapon against the crisis, and not only at newly opened spots. Established bars and restaurants have been reinvigorated with new ideas and processes. In this atmosphere, many exciting culinary novelties have made their way to the streets, ready for us to indulge in, all without having to spend too much money. So my best bites of 2017 reflect this abundance of good and cheap novel eats that have become so popular in these leaner times.

Where the British have a Sunday roast, Cariocas spend their Sunday afternoons at churrascos, Brazilian barbecues. Starting in the mid-afternoon, Rio’s residents typically gather in squares and street corners throughout the city and load spindly grills with slabs of meat. As the evening draws on, skewers and sausages are washed down with copious amounts of beer, and people shake their hips furiously as sizeable loudspeakers blare out samba and Brazilian pop classics. It’s a long-established recipe for a good time. Churrascos of this sort are most commonly held in the working-class suburbs. But what’s a resident of Rio’s new, more genteel, middle-class neighborhoods to do on a Sunday? The answer is being provided by Praticità Carnes, a churrascaria with the suburbanite in mind.

When we talk about the “suburbs” in Brazil, some may imagine the affluent outer boroughs of London, New York or Singapore. But in Rio de Janeiro, they’re nothing like that. Far from its beautiful beaches, Christ the Redeemer and Sugarloaf Mountain, the city’s suburbs are the opposite of tony – they’re where Rio’s working-class people live. Yet the suburbs are where you can find the most authentic carioca soul. They are home to the biggest favelas, the most important samba schools, Afro-Brazilian religious temples, the majority of football fields and, of course, the best botequins, or local bars.