Someone once said that humanitarian workers are like mercenaries, missionaries or madmen. It is a description we have also applied to expats who end up in far-flung places like Georgia. Like the foreigner out in the secluded Kakhetian village of Argokhi, between the Alazani River and the Caucasus Mountains, who has forged his life growing a nearly extinct variety of native wheat and baking it into bread; but he is no madman. He’s a Frenchman. We had first heard about Jean-Jacques Jacob some years ago while visiting the Alaverdi Monastery in Kakheti, when a friend pointed north of the giant cathedral and told us of a Frenchman who had started a farm in the middle of nowhere.

She came to Kakheti from Tbilisi in 2005 and couldn’t drag herself away. The Alazani River Valley stretches long and wide to the feet of the Caucasus, the tallest mountains in Europe, which jut skyward like some citadel for the mountain gods. The expanse inspires reverence and awe. Kakheti intoxicates. “I want to live here,” Sopo Gorgadze told herself. She spent nearly every weekend and holiday in the region. One evening in Tbilisi, Sopo, a stage painter, met a tall, captivating architect at a friend’s dinner party. It wasn’t long after their first date in Kakheti that the couple left the capital behind and established themselves in the Kakhetian village of Shalauri.

It has been said that when Greeks want a good meal, they stay at home, and that when they go out, having fun is the object, the food a secondary concern. But that was in the past. As diners have become more sophisticated and demanding, restaurants’ and tavernas’ standards have been rising and a mediocre meal is hard to find. But the craving for home cooking, for those laborious, slow-simmered soups, stews, and casseroles that mothers and grandmothers used to devote their days to creating still persists. And the old-fashioned mageirio or mageriko is an institution that satisfies this urge.