We recently spoke to Mely Martínez about her cookbook, “The Mexican Home Kitchen” (Rock Point, September 2020), which compiles the traditional home-style dishes that feed Mexican families day in and day out. These include comforting foods like caldo de pollo and carne con papas, celebratory recipes like mole poblano and pastel de cumpleaños, and classics like tamales and pozole, as well as basics like corn and flour tortillas, salsas, rice, and beans. Mely is best known for her popular blog, Mexico in My Kitchen, which she started in 2008 for her teenage son, hoping that someday he will use it to recreate the Mexican food his mom made for the family. Although born and raised in the city of Tampico, Tamaulipas, Mely has traveled to most states in Mexico and lived in several of them.

It used to be the only favors I asked of Helena Bedwell were for phone numbers of particular officials I could not otherwise get from my usual sources. Helena, a journalist for 25 years, knows everyone in Tbilisi. Then last week, I called her for some help of a more domestic kind: I wanted to learn how to cook a Georgian holiday dish. She offered to show me pelamushi, a voluptuous tooth-smacking porridge. A couple of years ago, the Georgian journalist published her first cookbook, “Georgian Flavors from Helena,” a homey, straightforward collection of her take on classic Georgian recipes designed for “busy and on-the-go” people like her who may be abroad and want to recreate Georgian dishes with a limited supply of time and ingredients.

In Greece, Epiphany is celebrated on January 6 (some eastern Orthodox churches celebrate it on January 19). To say it’s significant is an understatement: For eastern Christians like the Greeks, the day commemorates the baptism of Jesus in the River Jordan by John the Baptist, seen as his manifestation as the son of God. For western Christians, the celebration came to commemorate the visit of the Magi; as a result, the day is also called Three Kings’ Day, often shortened to Kings’ Day. Called Theofania (theos=god + faino=reveal) or commonly Ton Foton (Των Φώτων, which literally translates “Of the Lights”), the celebration revolves around the blessing of waters. The process begins on the day prior, January 5, which is called protagiasi or fotisi.

The presence of bread on the Greek Christmas table is rich with significance: It symbolizes hope for prosperity, an abundant harvest year and good health. The tradition of baking bread for a festive occasion, as well as its many symbolic meanings, can be traced back to ancient times, when many great Mediterranean civilizations associated the cycle of human life with the full life cycle of wheat. It was a belief that embedded deeply in Greek folk culture and has survived over the centuries, ultimately coming to occupy an important place in Christianity. Christopsomo (Christ’s Bread) is a type of traditional Christmas bread prepared all across Greece. The bread itself and the ceremonial nature of preparing it symbolize the prosperity of the household.

Pastitsio (παστίτσιο) is rightfully among the most beloved and classic dishes of the Greek cuisine. Its name, deriving from the Italian noun pasticcio, means a mess or a big mix-up. “Ma che pasticcio!” cry the Italians, meaning “But what a mess!” It’s also a musical term with a similar meaning: A pasticcio or pastiche is an opera or other musical work that draws from different composers. Likewise, from architecture to fine arts and literature, the term refers to works that directly imitate the style of one or more artists. Pasticcio, the dish, is also comprised of different elements and ingredients. The term was first used in Italy during the 16th century to refer to a Renaissance-born category of hearty pies or, more accurately speaking, pasties (because they are pies that are also covered on top with pastry).

Chirosfagia (Χοιροσφάγια, meaning “pig slaughtering”) is an old custom with ancient roots that takes place all around Greece during the winter season. Rural households – especially those involved in agriculture – typically bred a pig that was destined to be slaughtered before Christmas (between late October and Christmas Eve, depending on the region). Also known as gourounochara (which surprisingly translates as “pig happiness”), it’s a practice that guarantees a good Christmas feast. Although less widespread than before, this tradition still takes place, particularly in villages and on islands, and the slaughtering ceremony is usually a separate festivity on its own, involving music, feasting and drinking. No part of the pig goes to waste: The best cuts are set aside for the Christmas table while other parts are cured or preserved in different ways.

When rice first arrived in Greece in the 4th century B.C., a result of Alexander the Great’s campaigns in India, it was initially used as a form of medicine, usually to cure an upset stomach. With these medicinal roots, it’s no wonder that ryzogalo (ρυζόγαλο, ρύζι + γάλα, with ryzi meaning “rice” and gala meaning “milk”), or rice pudding, is so comforting. But the soothing mix of milk and rice is by no means unique to Greece: Almost every culture around the globe has its own take on rice pudding, with countless variations in flavors – including cardamom, saffron, rosewater, almonds and pistachios – ingredients and methods. Generally speaking, though, this type of pudding is more often sweet than savory, and is usually baked or boiled.