“When you like what you do, and you're young, nothing is impossible,” says Doña Juanita Hernandez, one of a handful of female master distillers in Oaxaca, the heart of Mexico’s small-scale mezcal industry. She sits, tiny and relaxed on a wooden bench as we sip mezcal in her distillery, El Rey Zapoteco, in the Oaxacan town of Santiago Matatlan. Doña Juanita herself was just a young girl when she started filling and labeling the bottles at her uncle’s distillery. He was the first person to bottle in the town, which has a long-held tradition of mezcal production. “[His brand was] Mezcal Matatlan,” she remembers. “He bought a bottling machine – a tiny one for four bottles at a time, and he had me fill the bottles and put on the labels.”

In the history of Neapolitan cuisine, the most important revolution, the one that transformed the culinary habits of people across southern Italy, is certainly the flourishing of dried pasta. Until the second half of the 17th century, Neapolitans were nicknamed mangiafoglie (leaf-eaters) – the volcanic land surrounding the city was incredibly productive, resulting in a large variety of vegetables that formed the basis of the local diet. But by the end of the 17th century, the ideal climatic and economic conditions converged in that bend in the sea between Naples and the Sorrento coast, where the towns of Gragnano and Castellammare di Stabia are located, to allow for the rise of dried pasta.

Hnin “Snow” Wai is on a mission to introduce Burmese food and culture to New York. Together with her husband, Snow (Hnin means “Snow” in Burmese, so she likes to be called “Snow” in English) is the co-founder of DeRangoon, a Burmese catering company based in East Elmhurst, Queens. The couple began vending at the Queens Night Market in 2017, and Snow’s tea leaf salad recipe was included in “The World Eats Here: Amazing Food and The Inspiring People Who Make It At Queens Night Market” (The Experiment, 2020). Earlier this year we spoke to co-authors John Wang, the Queens Night Market founder, and Storm Garner, a filmmaker and oral historian, about the cookbook, which showcases 88 diverse recipes directly from Queens Night Market’s vendor-chefs, many of whom are first- and second-generation immigrants.

Spanish speakers, join Francisco de Santiago (“Paco”), our lead guide in Mexico City who goes by Conde Pétatl on Instagram, for a new series called Las Crónicas del Conde (“The Chronicles of Conde”). From May 21 until June 16, he will chat with a different guest from around Mexico about the country’s cuisines, cultural traditions and history on Instagram Live each Thursday at 8 p.m. CDT (GMT-5). Paco is a Mexico City native who has a deep passion for his country’s cuisine. He is also a kind of renaissance man — a former champion chess player, bullfighter and more recently, a professional gastro-guide. These days, Paco focuses on the antojitos, or little culinary cravings of his hometown, which are a hallmark of a culinary tour of the city with him.

Neapolitans have a special affinity for pasta. It’s a staple pantry, sure, but also more than that – in Naples, pasta is part of the pervading spirit of the place. Not only do we have great respect for this ingredient, but we also appreciate the minute differences between shapes, differences that would surely be overlooked elsewhere. This sensitivity, like many gastronomic rules, has been handed down for generations. With the aim of sharing such knowledge (and taking inspiration from my Pantry Raid presentation on Instagram Live), I put together a pasta guide, which will allow you to make and order pasta dishes as true Neapolitans do, and avoid the mistakes that true Neapolitans would never make.

For a century and a half, the building housing Guixot has taken on many personalities – though one thing has remained the same: It’s always housed some type of bar that also served food. Now a tapas bar celebrated for its sandwiches, brothers, partners and cheery owners Francisco and José Gutiérrez Murillo have been running the iconic eatery in the Raval neighborhood since 1986. Here we can find some of the more interesting sandwiches of the Old City, along with good tapas and a lunch menu of daily specials. Exuding a relaxed, familiar and friendly atmosphere, the space still keeps an old school look with its marble tables and thin iron columns from the past century dotting the interior. It makes good use of its walls, exhibiting paintings that seem to recall its previous life – and it’s had many.

Sometimes tasting something straight from the source awakens primal taste memories in our genetic code we didn’t even know were there. Something like this happened when we first went to Mocha Arabica, a new café in Fatih with specialty coffees from Yemen. The first cup of java brewed for us, a variety called Balali from the Bani-Ismail region in north-central Yemen, west of the capital of Sana’a, was earthy and redolent. While we didn’t detect every single note in the wide-ranging description, it was without a doubt a highly nuanced coffee – it had a rich, silky mouthfeel, nice acidity, and botanical hints on the finish.

Vasco de Gama’s voyage to India in the late 15th century laid the groundwork for the Portuguese empire, in which Goa, a small region on the southwestern coast of the Indian subcontinent with ample natural harbors and wide rivers, would come to play an important role. In the early 16th century, Goa was made the capital of the Portuguese State of India and remained as such until 1961, when the Indian army captured it. Over four centuries of colonial rule, Goan intellectuals most often migrated to Portugal in search of education, especially in the 20th century. Yet following the annexation of Goa by India, many Goans, particularly those working in government and the military, accepted the state’s offer of Portuguese citizenship and made their way to Europe.

We recently spoke to food historian and researcher Priscilla Mary Işın about her new book, “Bountiful Empire: A History of Ottoman Cuisine” (Reaktion Books; May 2018). She has previously published edited transcriptions of texts relating to Ottoman food culture and “Sherbet and Spice: The Complete Story of Turkish Sweets and Desserts” (2008), a social history of Ottoman sweets and puddings.

Despite Brazil being the largest of Portugal’s former colonies, the presence of its people in Lisbon has only been felt recently. During the 1950s and 60s, Brazilians in Portugal were limited to small groups of students, a few migrant adventurers and those Portuguese descendants born in Brazil who decided to return to the motherland. However, since the 90s, a more regular coming-and-going has been taking place between Brazil and Portugal. This pendulum-like swing of migration is a consequence of their respective political and economic crises and moments of growth. At the beginning of that decade, many Brazilians moved to Lisbon in the wake of the difficult inflationary crisis that was affecting South America’s biggest nation.