Although there are plenty of bars on Copacabana’s famous Avenida Atlântica – or even at the beach, at the so called quiosques – very few are worth a visit. Many are just tourist traps. Others are much too expensive. No, the really good bars in Copacabana are inland, along Barata Ribeiro street. That road, along with some of the side streets that let onto it, reveals the true face of Copacabana's popular gastronomy. One of the first bars you encounter on Barata Ribeiro is Galeto Sat's. Open seven days a week, always until 5 a.m., the bar is a bohemian temple – but it’s far from being only that. For many cariocas, Sat's serves the best galeto in town. A galeto is a very young chicken (no more than three months old) cooked over a big coal-fired grill.

The typical after-beach taverna in Greece almost always focuses on fish. You want to sit seaside, still a little salty from your swim, watching the last rays of the day’s sunshine drip into the sea. It’s certainly a beautiful image, and very typically Greek. Most of the time, a day trip to the beach does end this way, particularly for Athenians when they’re looking for an escape from the sticky heat of the city center. Trigono, a restaurant in the town of Kalyvia, makes the case for ditching post-dip fish in favor of something else: grilled meat. Tomahawk steaks, lamb ribs, long spicy sausages, even offal cuts that you wouldn’t expect to see outside of major Greek holidays.

Çukur Meyhane, a small, slightly shabby basement meyhane in Beyoğlu’s Galatasaray area, certainly does not look like the kind of place with any shining stars on the menu. On one of our very first visits, the floor seemed to be covered in a mixture of sawdust, table scraps and some cigarette ash. The tiny open kitchen occupies one corner, while the VIP table – where a group of old-timers can be found watching horse races on TV, scratching at racing forms, cursing and cheering – takes up a slightly larger area. A good bit of the other half of the room is home to a giant ornamental wooden beer barrel.

Outside of Kristal Ocakbaşı, a small grill joint tucked away on a side street in the Pangaltı neighborhood, Obama sat greeting the regulars who streamed in to watch a soccer game while feasting on kebab. “What’s the news, Obama?” asked one man with shoulder-length white hair. “Selam aleykum, Obama,” said another. One woman patted him on the head and baby talked to him, calling him by the affectionate nickname “Obiş.” Though we’d never heard such fond regard for the American president, Obama – the tanker-sized street dog of Eşref Efendi Sokak – took it in stride, yawning lazily. It was just another Monday night among his adoring constituents.

Cabana do Pescador (the fisherman’s hut) got its start some 50 years ago with a very simple premise: A fisherman named Luís Maria Lourenço decided to sell his leftover daily catch by grilling it on iron barrels halved lengthwise – an old-school upcycled getup that can still be seen at many popular tascas. Since then, this no-frills fish shack has become such an institution that the strip of Costa da Caparica coastline where it sits has come to be known as cabana de pescador as well. Costa da Caparica was originally comprised of small fishing villages. In the 1970s, it became the favorite seaside getaway for Lisboetas, owing to its proximity to the Portuguese capital and its numerous spacious beaches.

Rua das Portas de Santo Antão is probably the most touristy food street in Lisbon. This pedestrian road is full of restaurants with guys outside hawking their specials and menus offering out-of-season sardines and frozen pizzas. But there’s more to this downtown thoroughfare than just luring American vacationers to overpriced mediocrity. Located on this road, buzzing even before the tourist boom thanks to its central location, musical theaters and local commerce, is one of the city’s timeless classics, O Churrasco. This restaurant looks different from the usual chicken restaurant, with impressionistic paintings hanging from its wooden walls and waiters in bow ties, and has been a camouflaged gem for many years, a particular favorite of middle-class families and theater lovers.

If there is a symbol of the adoring relationship that Greeks have with lamb, it is none other than the lamb on a spit that most Greeks in mainland Greece eat as a specialty on Easter Sunday. Greeks eat beef or pork at least once per week; lamb, however, is not an everyday thing but a treat, something more than just meat. The film My Big Fat Greek Wedding may be a never-ending fount of stereotypes, but it does get it exactly right when it comes to how Greeks view lamb. When Aunt Voula finds out that the groom Ian is a vegetarian, she says, “What do you mean, you don’t eat meat? That’s okay, that’s okay, I make lamb.”

Dust, sweat, rain, and severe sun – these were only a few of the many discomforts that travelers of yore suffered as they made the long journey in horse-drawn carriages from their home provinces to Barcelona. In those days – around a century or two ago – the city was protected by fortified walls; it was outside of those walls, in an area known as Hostafrancs, part of the Santa Maria de Sants village (today the neighborhood of Sants), that many travelers and merchants found a convenient refuge – a place to recover from the journey. Taverna La Parra was one of the several inns that dotted the area.

A waiter whisks platters of schnitzel and heaping challah-bun burgers to a large family, their laughter reverberating throughout the long dining room. We watch a pair of men beside us tuck into a Flintstonian-size steak as we try to fit our family-style vegetarian feast onto our small two-top. In spite of its quiet side street locale, Yossi resounds with a dinner party conviviality the moment you step inside. Situated near Marseille’s most prominent synagogue and the Rue Saint-Suffren, aka Rue des Juifs (Road of the Jews), Yossi is a kosher restaurant serving up Israeli comfort food in an industrial chic space that bears all the markers of cosmopolitan cool: exposed pipes, brass light fixtures and an open kitchen decked out in subway tiles.

Old Carnide feels like Lisbon’s land that time forgot. Just a 15-minute subway ride from the tourist bustle of downtown, tucked away behind a sprawling mega-mall and phalanxes of high-rise apartment blocks, it’s a neighborhood of cobbled lanes and pastel-painted 18th-century homes, where children play beside the cream-colored medieval church and graybeards argue soccer and politics under shady lime trees. Come lunchtime, however, and the sleepy, village-like calm is shattered. Cars honk for parking spaces, and packs of besuited business types, chatty troops of workmates, extended family groups and multiple couples suddenly emerge onto Carnide’s narrow streets with one thought in mind: food.

This is a story that starts and ends with the land. First there was the father, Spyros Vracha, a farmer who owned fields nearby Chalandri, now a middle-class suburb around 8 km north of downtown Athens. His crops supplied the kitchens of the tavernas in the area, which until the 1980s was dotted with villas, rather than the apartment blocks of today. Before it closed down almost 30 years ago, Ta Marmara (“The Marbles,” so called because of Chalandri’s many marble suppliers and workshops) was one of the tavernas that Spyros supplied. It was owned by Stavros and Athena, Spyros’ neighbors.

When the couple Juan Pérez Figueras and Mercè Roselló bought in 1991 what is now Restaurante Agullers, it was an old run-down bar in the inner streets of Born, a neighborhood near the Port Vell area. “When I got the place it was totally ruined,” Juan explains. They decided to keep open only a long and narrow front section, creating a small bar-restaurant that specialized in fresh fish. All food was made in front of the clients, on a tiny grill behind the bar. This miniscule spot offering grilled fresh fish really struck a chord, and by the end of its first decade in business, people were lining up at the door.

Few places conjure more vivid images of delicious, cult meat consumption than Vari, a southern suburb of Athens, particularly the neighborhood of Vlahika. How, exactly, Vari became a meat-eating paradise goes back to members of the nomadic Sarakatsani tribe, who used to move their herds from the neighboring mountains of Parnitha and Penteli to spend the winter in this area, with its milder clime. In 1917, a few Sarakatsani families decided to make Vari their permanent residence. Later down the line, in 1962, Christos Goulas opened the first butcher-taverna called Tseligas (the name for a sheep herder) on Varis Koropiou Avenue (now called Eyelpidon, it’s one of the main drags in town).