Addy has cornered the Astoria market in Kenyan cuisine. Even so, large portions of his menu are devoted to dishes familiar all around the world, and popular with all ages. They include a dozen or so flavors of chicken wings and a fistful of burgers, some basic, some overloaded. (Lean forward over the plate, is our advice, when biting into a Juicy Lucy.) To our surprise, the American South stakes a claim at Addy's after all: The country-fried steak, served atop mashed potatoes and accompanied by a brimming cup of gravy, is one of the best we've ever had. Because mishkaki is new, at first, to most of Addy's clientele, he's simplified the presentation rather than risk confusing his customers. Typically, at a Kenyan roadside stall, mishkaki is served with flatbread, the meat arrives on the skewer, and the customer adds sauces and other accompaniments to his or her liking. In Astoria, mishkaki is served with rice and a salad, and the chunks of meat, sans skewers, are already seasoned, à la Addy. We can practically taste the sizzle.

At any time of day you’ll see crowds of people at the ancient, welcoming restaurant. At lunchtime, many regulars come daily not for the pizza, but for Maria’s home cooked dishes. “Here we serve traditional Neapolitan dishes,” says the 74-year-old. “Pasta and potatoes, pasta and beans, pasta sorrentine style or bolognese. The menu changes every day, and the bread is made every morning, here, directly in the pizza oven … with my hands.” There’s something about the pizzeria that transmits a sense of history, particularly its inner room, the walls of which are covered in declarations of love for the restaurant and drawings made on paper napkins by loyal customers over the decades. “It is as if customers wanted to leave something of themselves,” Attilio tells us proudly. “They wanted to return some of the goodness they just tasted with something that would last.”

“We want to show people what Greek cuisine is really like. It’s not just souvlaki, gyros and moussaka. So in July and August when we’re closed, we travel all over the country looking for recipes, and because we love Greek wines too, we find recipes that go with them,” Xenophon says. We took a long time studying the menu – nibbling on their own olive bread – because even the dishes that sound familiar are not always what they appear to be. Take, for example, spanakopita (spinach pie). Here, it’s actually a salad. Moreover, their cheese dip, myttotos, made of three white cheeses plus black garlic, “goes back to the time of Hippocrates,” and the liver with apples, a combination we’ve never heard of, is a recipe from Karditsa in the northern Greek region of Thessaly.

The red storefront and Cyrillic lettering made it clear this was not just another kebab shop. Hesitant at first, we scouted around the outside – the restaurant is tucked into a side street, flanked by a shipping office and a construction site, and does not appear to exist on Google Maps. The menu, written in dry erase marker on a board hanging from the wall, was entirely in Mongolian. Nevertheless, armed with the names of a few traditional Mongolian dishes – khuushuur (a sort of meat-filled empanada), mantuun buuz (dumplings) and tsuivan (noodle stew) – gained from some cursory YouTube research, we sheepishly approached the counter. As we attempted to order, our host smiled. “I’ll make you something, don’t worry,” she assured us, and ran into the kitchen.

Where the A train dead-ends at Lefferts Boulevard, Liberty Avenue stretches on into the heart of the enclave known as Little Guyana, part of the larger Richmond Hill neighborhood. To most Americans, and even New Yorkers, this population remains obscure. “People don’t know who we are,” says Lakshmee Singh, a talk show host and community leader in Queens, Richmond Hill, once a predominantly German and Italian neighborhood, has seen a steady stream of Guyanese immigrants since the 1970s. Today, it’s home to the largest Guyanese community outside of Guyana itself, with Guyanese immigrants representing the second largest foreign-born community in Queens.

Next to some wooden shelves overloaded with spirits, a photograph of Natália Correia hangs on the wall. The photo’s placement makes it appear as if Correia, cigarette in hand, is surveying the small room, which is crowded with semi-broken tables. The late poet and upstart co-founded this tiny bar/café a few decades ago, and her presence is still felt here and in the neighborhood more generally: A nearby street, with a spectacular view of the city, is also named after her. Botequím is one of Graça’s oldest bars, located on the ground floor of Vila Sousa, one of the worker apartment complexes built at the end of the 19th century.

On our Song of the Sea culinary walk in Lisbon, we witness Brazilian Arabica coffee beans being roasted while we get into the history and significance of coffee in the culture and cuisine of Lisbon.

Bars, cafés, taverns and restaurants have historically functioned as meeting spots for all kinds of urban communities, from intellectuals to politicians and artists – revolutions have even been planned around the table. Nowadays in Barcelona, another community, one that has flourished in numerous cities around the world, has started gathering in these types of venues: cyclists. The number of cyclists in Barcelona has increased some 30 percent in recent years, according to the City Council – in 2017 alone, 38 percent of residents moved around the city on two wheels. With more than 230 km of cycling lanes and a fleet of 7,000 brand new municipal bikes, the city is still adjusting to coexisting with so many bikes and riders.

Christos Mplantis, a 37-year-old farmer based in Marathon, a region in northeastern Attica, has farming in his blood. His father, Alexandros, was a farmer too, and starting at the age of ten, Christos began joining his father at farmer’s markets, or laiki (λαϊκή), around Athens any time he was off school, particularly during the summers. Although working the land and selling at markets became second nature to him, Christos didn’t immediately think to follow in his father’s steps. He went to technical school to become certified as a plumber but couldn’t find a decent job after graduating. So, around 17 years ago, he found himself in a familiar spot: working next to his father.

Being a street butcher in Naples is not for the faint of heart. “Rain, sun, wind, heat, cold… being on the street seven days a week means knowing how to face every type of weather,” says Gaetano Iavarone. He is part of the invincible team behind Macelleria Iavarone, a butcher shop in Naples’ Sant’Antonio Market run by Domenico (Mimmo) and his three sons, Gaetano, Lorenzo and Davide. The so-called “street butcher shop” has a huge display of meat outside with only a small cash register inside. Also inside is a larger photo of Gaetano the elder, Domenico’s father, who opened the butcher shop 60 years ago. Domenico took over the reins 30 years ago and now runs it with his close-knit team of sons.

We were strolling through the Dezerter’s Bazaar building when a little woman, about 5 feet tall, interrupted a pair of our German guests with “Sprechen Sie Deutsch?” Instantly charmed by her bright expression and linguistic dexterity, they stopped and chatted away in German. That’s how Tina Nugzarashvili became a must-stop on our Tbilisi market walk. Tina occupies stall number 10 in a building that used to be the epicenter of Tbilisi’s main farmer’s market, two blocks from the central train station. The old structure, built in the 1960s, was an enormous space under a tin dome crammed with mountains of corn and wheat flour, wheels of cheese stacked a meter high, plastic buckets of spices, pyramids of corn-fed chickens, and piles of fruits and vegetables, some neon red, others green and orange.

Surrounded by construction sites, Salı Pazarı – literally “Tuesday Market” – is a huge open-air bazaar in Kadıköy, a district on the Asian side. This sprawling market, held on Tuesdays and Fridays, is a snapshot of life in Istanbul: old ladies plow through crowds, their trolleys overflowing with groceries; vendors scream at the top of their lungs; and cars rocket down the highway along the front side of the market. In addition to being a litmus test of Turkey’s economic state and the general mood of the people, the market and the produce showcased on its stands reflect the changes in the seasons. In fact, as spring has been struggling to assert itself this year, only a few stands are stocked with the typical spring products on the sunny but cold April morning that we visit.

It’s 5:20 in the morning and while most lisboetas are still sleeping, Lurdes and Ermelinda Neves are already arriving at the Mercado da Ribeira in the Cais do Sodré neighborhood. Cooks and chefs from Lisbon’s restaurants start showing up at this central market at 6 a.m., and these two seafood sellers need to prep their stall for the day. On this April day, there are clams, both from Setúbal and the prized ones from Ria Formosa, in the Algarve; sea snails; the beloved percebes (gooseneck barnacles); mussels and canilhas (a kind of small and spiky whelk) from Peniche; and cockles and shrimp of different origins – although the best seafood usually comes from the southern shore, the western coastline also yields some excellent specimens.

Nine Inch Nails. Metallica. Tool. Rage Against the Machine. The driving beats, shredding guitar solos and iconic howls are attention grabbing to say the least as you meander through the colorful labyrinth that is Mercado de Coyoacán. From its famous tostadas and comida corridas to spiritual cleansings using Santa Muerte magic and all things Frida (it’s located just three blocks from Kahlo’s Casa Azul, arguably the most visited site in Mexico City), the Coyoacán Market is always abuzz with diners and shoppers, as many locals as tourists. In this case, the music is coming somewhat incongruously from behind an array of fresh-cut flowers: lilies, sunflowers, hydrangea, roses, carnations.

A tomato is a tomato, or that’s what it might seem like to grocery shoppers in Barcelona. But Karim, who currently oversees two hectares of organic gardens in Campíns, an area northeast of Barcelona located at the foot of the Montseny mountain range, knows otherwise. “We don’t know what we eat,” he tells us. “I used to work at other places dedicated to industrial farming, and they added a powder to tomatoes to force them to mature in a couple of days. There was a storeroom where we had to put on a special protection suit before entering [the greenhouses] because the tomatoes were sprayed with harmful products that could go directly to our bones.”