It only took three years for Alibaba’s made-up shopping holiday on Singles Day, originally a joke celebration created by students in Chinese universities in the 1990s, to exceed Cyber Monday and Black Friday’s sales figures – combined. Since 2009, massive discounts have been offered annually on November 11 (11/11 – one is the loneliest number, after all). In 2019, sales on Alibaba topped US$38 billion in a 24-hour period, blowing last year’s record – US$30 billion – out of the water. In case there’s any doubt as to the importance the company places on the date, this year Taylor Swift performed at the gala evening that coincided with the day’s online sales activities.

On sunny afternoons in the sleepy neighborhood of Narvarte, crowds of adults huddle around the glass counter at La Gaspacheria, eyes aglow as they consider possible toppings. While the scene evokes children at an ice cream parlor, the ingredients before them strike the uninitiated as a strange mix. Jicama. Hot sauce. Onion. Cheese. Orange juice. Even among chilangos, who famously love to cram their favorite ingredients together in ever stranger combinations (tortas de chilaquiles and tortas de tamales, for example), the idea of mixing orange juice, mango and raw onion gives pause.

Imagine the most extraordinary location for a vineyard that you can. Got an image in mind? Well, we think Cantine dell’Averno, a four-hectare vineyard in Pozzuoli, has it beat: Not only are its vines growing inside the caldera of a volcano that is theoretically still active, but they also surround the ruins of a Greek temple. We are on the shores of Lake Avernus, a volcanic lake that formed thousands of years ago and is part of the wider Campanian volcanic arc, which includes the Phlegraean Fields. It’s a place shrouded in an aura of mystery – legends and tales about this somewhat eerie body of water have been passed down since antiquity.

Ènek poured a rosy-colored splash of wine into our glasses, avidly explaining how this particular Aladasturi grape vine was meticulously cultivated in its native west Georgia. In a tasting ritual uncommon in Georgia, we swirled it, sniffed it and savored the flavor as it caressed our tongues. Here in the “cradle of wine,” the land where viticulture is believed to have originated 8,000 years ago, wine is customarily poured into a water glass and “tasted” in one long drag, until drained. But in this cozy cellar in the heart of Tbilisi’s historic Sololaki neighborhood, seven winemakers have come together to offer an alternative convention to winemaking and consumption. They call it Vino Underground, but we call it wine heaven.

We used to spend a lot of time in western Georgia’s Samegrelo region when breakaway Abkhazia was our beat. Zugdidi, the regional capital, was our overnight stop coming and going across the river to the disputed land in the north. Our local friends would welcome us with Megrelian hospitality, decorating their tables with hearty and spicy local fare that made us purr. The wine, however, with its sweet barnyard vinegary tang, was a different story. We assumed that this subtropic-like land, with its year-round lushness and mandarin, hazelnut and overgrown tea fields, was hostile to good wine grapes. We didn’t realize back then that the practice of making sugar-wine was not exclusively a Megrelian thing, but a Communist legacy practiced throughout the country.

The oldest city in Western Europe, once the hub of a trading empire that connected Macau in the east to Rio de Janeiro in the west, Lisbon today feels staunchly Old World European, a sleepy town of nostalgic storefronts and scenic churches. But that’s only its façade.

Dust, sweat, rain, and severe sun – these were only a few of the many discomforts that travelers of yore suffered as they made the long journey in horse-drawn carriages from their home provinces to Barcelona. In those days – around a century or two ago – the city was protected by fortified walls; it was outside of those walls, in an area known as Hostafrancs, part of the Santa Maria de Sants village (today the neighborhood of Sants), that many travelers and merchants found a convenient refuge – a place to recover from the journey. Taverna La Parra was one of the several inns that dotted the area.

Wooden wine barrels with taps, shabby old furniture, noisy antiquated fridges, soda siphons from the 1960s… these are the building blocks of Barcelona’s classic bodegas. Formerly shops that sold bulk wine, liquor and ice, these bodegas survived the Spanish Civil War, social conflicts, food shortages, financial crises and, of course, modernity, with their essence intact, even if they morphed into bars or restaurants along the way. The most important element of a neighborhood bodega, however, is neither readily visible nor easily captured: it’s the place of importance these spots occupy in the lives and hearts of the local residents. They are the scene of innumerable childhood memories and infinite moments shared with other locals from the block, making them a dependable point of reference in time and space.

Ask any former resident of the Balkans now living in New York where they buy the flaky, savory phyllo pie known as burek, and they may very well direct you to Djerdan Burek in Astoria. Burek (also known as börek) is a staple eaten in many forms throughout the regions that once formed the Ottoman Empire. In New York City, though, most purveyors of burek come from Albania and Bosnia, and if you’ve ever ordered a slice of burek at one of the many Albanian-run pizzerias in the Tri-State area, there’s a good chance it was baked by Djerdan as well. Their Queens storefront is a homey sit-down eatery doling out plates of meaty stuffed cabbage and grilled Balkan sausages, but Djerdan is especially well-known among immigrants from former Yugoslavia for being the only Balkan burek factory in the United States.

The Neapolitan stairs are ancient urban routes that connect the upper city (the Vomero district) to the lower city (the historic center). The most famous of these stairs is the Pedamentina di San Martino, a staircase of 414 steps dating back to the 14th century, which starts from the old center and reaches the Castel Sant’Elmo, on the Vomero hill. Along the way there are beautiful panoramic views of Naples. One reason to walk these Neapolitan stairs (besides the views) is to look for Totò Eduardo E Pasta E Fagioli, an old tavern with an amazing terrace overlooking historic Naples. The name is dedicated to two great masters of Neapolitan theater and cinema: Totò (Antonio de Curtis) and Eduardo de Filippo.

As women in pink polo shirts conveyed steaming tureens, pungent earthenware crocks and freshly-baked sweet loaves, it was clear that the Azores’ celebration of the heavenly spirit had a strong component of earthy sustenance. We were at a função (function), a communal meal built around bread, wine and traditional meat dishes that forms a central part of the archipelago’s unique Holy Ghost festivities, which take place in villages around the islands over the 50 days after Easter. “This is one of the island’s most deeply respected traditions and it’s taken very seriously,” explains José Álamo Meneses, mayor of Angra do Heroísmo, a jaw-droppingly beautiful UNESCO World Heritage city on the island of Terceira. “Only around 10 percent here go to mass regularly, but they fill the churches on the day of the Holy Spirit,” he adds, before joining 250 fellow citizens for lunch in a hall hung with patchwork blankets in the hillside neighborhood of Bicas de Cabo Verde.

We bit into the khinkali, its handmade dough indelicate and sticky, as we like it. Steam poured out the newly made hole, and we blew lightly before slurping up the rich stock and gobbling the dumpling down, even the puckered knob. The ground pork and beef was packed with fresh cilantro, the juices absorbed into the jacket. It was a perfect khinkali. A home wrecker. This seducer of a dumpling is molded by the knowing hands of Manana Osapashvili, born in Gudamakhari, a mountain village in Pasanauri, the heartland of khinkali. A professional cook for 29 years, Manana has been making khinkali since she was 10 years old. Today, she is running the kitchen at Sioni 13, located at the Tbilisi Theological Seminary in Old Town. It is a part of the city known for its tourists and hookah bars, and the mediocre "traditionnel" Georgian restaurants that cater to them.

In search of new adventures, we recently decided to venture to Beykoz, on the northern end of Istanbul’s Anatolian side, near where the Bosphorus meets the Black Sea. Getting there required an hour-long ferry ride – basically a mini Bosphorus cruise – from Üsküdar, and upon arrival we immediately felt catapulted out of the chaos into a green, peaceful haven. After a walk in the lush local park, Beykoz Korusu, we headed to the center, where an old lokanta opens onto a main square. “Kök Kardeşler Lokantası – Kuruluş 1935” (“Brothers Kök – since 1935”) read the restaurant’s sign. The simple but meaningful words were written in bright yellow decal on the window. Kök Kardeşler’s unpretentious apperance and the fact that it was a family-run business compelled us to stop inside and grab a quick lunch on what was an unusually cold spring day. “Hoş geldiniz,” Hamit, one of four Kök (the name means “roots” in Turkish) siblings who have been managing this little diner, said as we entered, showing an old-fashioned politeness that we now rarely see when eating at restaurants in more popular parts of town.

The first few blocks of Baruthane are lined with a smattering of restaurants, barbers, television repair shops and dry cleaners, though in recent years a flurry of third-wave coffee shops and bars has arrived on the street. While this is a positive development for the young adults that patronize these establishments, there is the inevitable concern that their proliferation will cause a spike in rents and tarnish the quaint character of this beloved neighborhood. It is for this reason that we were thrilled to see a new establishment open up on Baruthane that reflects the classic small-business character that makes this area so special. Köy Börek is run by Abdullah Kral, a cheerful 53-year-old teddy bear of a man who makes some of the most delicious börek we’ve ever had – and we’ve had a lot. (Kral means king in Turkish, and we are prepared to crown Abdullah bey the king of börek.)

At any time of day you’ll see crowds of people at the ancient, welcoming restaurant. At lunchtime, many regulars come daily not for the pizza, but for Maria’s home cooked dishes. “Here we serve traditional Neapolitan dishes,” says the 74-year-old. “Pasta and potatoes, pasta and beans, pasta sorrentine style or bolognese. The menu changes every day, and the bread is made every morning, here, directly in the pizza oven … with my hands.” There’s something about the pizzeria that transmits a sense of history, particularly its inner room, the walls of which are covered in declarations of love for the restaurant and drawings made on paper napkins by loyal customers over the decades. “It is as if customers wanted to leave something of themselves,” Attilio tells us proudly. “They wanted to return some of the goodness they just tasted with something that would last.”