Stories for traditional oaxacan

Brasuca owes its existence to Mr. Oliveira da Luz, known to locals as Juca, a trade unionist who escaped from political pressures in his homeland in 1976 to settle down in the Portuguese capital. Two years later he opened this restaurant in Bairro Alto. It wasn’t the first kitchen serving Brazilian dishes in the district, as a few other tascas – particularly those with Portuguese owners who had connections to Brazil – had incorporated some Brazilian staples in their menus, particularly the feijoada, a dense meat and black bean stew, but it was the first Brazilian restaurant opened in Lisbon by a Brazilian.

To describe something that is better than good, Portuguese speakers sometimes use the word espectáculo (show, spectacle) as an adjective. João Gomes, the owner of Imperial de Campo de Ourique, does it every five minutes. He practically trademarked the phrase “É um espectáculo” (It’s a show/spectacle), to the point that he has it embroidered on his apron. His wife Adelaide’s reads “A chef do espectáculo” (The show’s chef) – she’s the cook and a very good one indeed. Nuno, their son, doesn’t have an embroidered apron but he is also part of the show, waiting tables and managing orders effortlessly. Imperial used to be one of Campo de Ourique’s many outstanding tascas. Now it is probably the last one standing.

There’s one thing about Rio’s gastronomy that just about everyone can agree on: feijoada, the glorious black bean and pork stew served with cabbage, toasted manioc flour, rice and oranges, can (and should be) eaten all year long. But during the Carnival season (a non-specified period that begins in early January and extends until one week after the Carnival holidays), the Brazilian national dish becomes the official meal of all parties and events. From Friday to Sunday, feijoada is everywhere – at samba schools, bars, restaurants, fancy hotels, and even on the streets – and almost always accompanied by samba. This year is no different. The feijoada season has already begun, and the agenda is packed until Carnival, which in 2018 runs from February 10-14.

It’s not easy to get to Mania de Boteco. You have to go up, up, up, first by car (or, for something more thrilling, on the back of a motorcycle taxi) and then by foot, cutting across alleys and climbing narrow stairwells. But this spot is worth all the effort. Tiny and humble, Mania de Boteco has an almost improvised feel to it, teetering at the top of Vidigal, one of Rio’s most scenic favelas. The first thing noticed here is the astonishing view of the ocean and Leblon and Ipanema beaches down below. But Mania de Boteco is more than just a scenic spot: it also happens to be a top-notch botequim serving wonderful food and amazingly good drinks.

The oldest suburb in Mexico City, Santa María la Ribera has seen better days, but it continues to surprise us with cultural and culinary discoveries. One of the most emblematic sites of this colonia is Alameda Poniente park, where, at the center, sits the beautiful Kiosco Morisco, a Porfirio Díaz-era pavilion that is often used as the backdrop for wedding and quinceañera photographs. Right in front of the park is Máare, a Yucatecan restaurant that has been one of our most delicious discoveries in Santa Maria la Ribera. In business for more than eight years, this restaurant is the brainchild of José Ramón and Gabriela Castilla. Although José Ramón has lived in Mexico City for 25 years, he’s extremely proud of his Yucatecan heritage.

The view from Weekender’s doorway is promising only for those comfortable with snooker: The room is dominated by three intimidatingly broad tables devoted to that challenging cue sport. Compared with New York’s typical coin-op bar-pool tables, a snooker table’s balls are smaller, its pockets tighter and successful shots consequently rarer. They certainly were for us. Crossing to the far side of the counter, we found more action, of a different sort, in a screened-off dining area provisioned by a Bhutanese kitchen. This Woodside establishment is one of the few in all of New York that serves the cuisine of Bhutan, a Himalayan kingdom landlocked between Tibet and India.

The resilient almond tree flourishes in a dry climate with very little water, which makes it an ideal tree for Greece, especially in the south and on many of the islands. So it’s no surprise that almonds have featured prominently in Greek cuisine and pastry making dating back to at least the 3rd century BC, or so historians believe. Today in Greece you’ll most likely find almonds in desserts or sweet treats. Since this particular nut generally symbolizes happiness, prosperity and good luck, it plays an important role in Greek weddings and baptisms, with sugared almonds and other sweets made with almonds, like amygdalota, being offered post-ceremony.

Traveling out to the Nakameguro district from central Tokyo is similar to a trip from midtown Manhattan to Greenpoint, Brooklyn. It’s not that far and there are many amusing and delicious reasons to go. Nakameguro is similar to parts of Brooklyn in that real estate prices remain reasonable and artists, designers, chefs and entrepreneurs have flocked there to establish high- and low-end shops and restaurants catering to the hip and trendy. It is now one of the more desirable places to live in Tokyo. Smack in the middle of all things fabulously cool is the yakitori shop Kushiwakamaru, catering to neighborhood regulars as well as a rabid expat community since the mid-90s.

One of the tenets of the Slow Food movement is that it’s impossible to make a really good meal out of industrial food. Of course certain ingredients can pass muster with diners even if they’re grown on an industrial farm. Yet sustainable farming has an obvious impact – it’s not just a matter of better tasting and healthier food but also environmental and societal benefits. In Barcelona, we are surrounded by a large number of independent, sustainable producers that, too often, are completely invisible. They work in nearby provincial areas such as El Prat, El Penedès, El Vallès, El Garraf and El Maresme that give forth a veritable cornucopia of food goods: vegetables, fruits, nuts, legumes, olive oil, cheese, marmalades, cereals, flours, honey, meat, fish, wine, vermut, beer and more. These producers work hard every day to remain independent and adhere to stringent standards of sustainability and quality.

For 2,000 years, people have flocked to the Abanotubani baths, whose hot sulfuric waters have long been fabled to possess magical healing qualities. The Persian king Agha Mohammad Khan soaked there in 1795, hoping to reverse the effects of the castration he suffered as a child. He dried off, found his conditioned unchanged and razed Tbilisi to the ground. While people continue to espouse the curative properties of the sulfur baths, we can only vouch for their powers to relieve stress, loosen up sore muscles and help poach the hangover out of you. It is the latter attribute that inspired the local chef Tekuna Gachechiladze to open a restaurant last year that might not cure erectile disorders, but is definitely designed to nurture alcohol-stricken bodies back to life.

For a few weeks during June, large swathes of Lisbon turn into one extended outdoor cookout. It’s the festival of Santo António, Lisbon’s favorite local saint, and the city celebrates his memory by way of grilling up copious amounts of sardines, so much so that during this period the scent of sizzling fish rolls through the streets of the city’s historic neighborhoods like a bank of fishy fog. In these old-time neighborhoods, the festival also provides residents a chance to play caterer to the masses, with seemingly every local with a halfway decent charcoal grill setting up shop outside their home and grilling sardines for the revelers partying in the streets. The whole scene is a complete departure from the more staid rest of the year and it often feels as if these neighborhood grillers live for just this time, allowing them to play the role of guardians of Lisbon’s most important social tradition.

Think of Ramadan, which just began in many parts of the world, as a kind of monthlong biathlon that consists of an all-day race to beat back the hunger and thirst of fasting, followed by an all-night marathon of eating and drinking in order to fortify the body for the next day’s fast. In recent years in Turkey, iftar, the traditional break fast meal that used to mostly consist of some dates and a freshly baked round of Ramadan pide, has started to become an increasingly trendy affair, with ministers, businessmen and regular people trying to make an impression by hosting ever more lavish meals.

In Rio, there’s a saying, “And once again, suddenly it’s Carnival.” It’s a joke, of course – as if Carnival didn’t occupy cariocas’ minds a significant part of the year. But the truth is that, in a way, this is precisely what’s going on right now in the “Wonderful City.” Official Carnival events begin in two weeks, but the samba shows, parties, feasts and merriment are everywhere. Suddenly, it’s already Carnival. And this early Carnival mood expresses itself better every year at the samba schools’ rehearsals for the official parades, which are scheduled to begin on February 24. From next Thursday until then, at least 15 parties will take place at the most important samba schools’ headquarters, as well as in the Sambadrome – Rio’s main parade zone – itself.

Cities experiencing rapid urban transformation often find themselves suspended between past and future, with those respective cultures in close juxtaposition. The Santa Apolonia train station, a simple neoclassical building from the 19th century that once served as Lisbon’s central rail hub, is a good example of this; a visit to its north and south sides reveal different routines, atmospheres and of course, flavors. On the waterfront, a few former dock warehouses are the home of gourmet palates. Cais da Pedra, the project of the famous chef Henrique Sá Pessoa, is a modern restaurant decorated in stone, iron and mirrors.

Beyond the bustling districts of the centro, Lisbon’s port and the old neighborhoods clustered around it have always had a close connection with the waterfront and its industries, especially fishing. The city’s iconic varinas, itinerant fish vendors, lived and worked on the streets here until quite recently, selling their goods from a basket hoisted on their heads.

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