The family chemistry is strong at Little Egypt in Ridgewood, Queens. Nashaat Youssef (“Nash” to friends and customers, who often are one and the same) owns the four-year-old business with his sister, Nagwa Hanna (“Hanna”). Nash’s wife, Yvette, and their teenaged sons, Wadie and Mark, also help out around the restaurant – Wadie a little less these days, now that he’s attending a local college. Hanna, who has a day job, wins praise for her pastries. But the lion’s share of the menu falls to Nash. “The day I don’t cook, I feel something,” he tells us. Ever since his childhood in the Egyptian port city of Alexandria, he adds, cooking has been “in my blood.” When Nash was his sons’ age, he began working at a seafood restaurant, close by the water, called Samakmak.

Xiaolongbao first appeared around 1875, during the Ming Dynasty, in Nanxiang, a village on the northwestern outskirts of Shanghai. As the story goes, a vendor selling dry steamed buns decided to innovate due to stiff competition. Legend also suggests, however, that he copied the giant soupier dumplings from Nanjing. Whatever the case, there are several regional varieties of soup dumplings today, including Nanjing-style, which are actually called tāngbāo (汤包), literally meaning “soup bun,” and traditional Shanghainese xiǎolóngbāo, which have heartier wrappers that contain a larger pork meatball in a sweeter pork soup. Here are five of our favorite spots in Shanghai for soup dumplings of all strips.

Three humble ingredients – potato, cabbage and bacon – that’s all it takes to cook trinxat, the quintessential Catalan wintertime comfort dish. Potatoes and cabbage are boiled and mixed with fried bacon, and everything is cooked as a mash in a pan until it resembles a potato omelet. Its simple ingredients and even simpler preparation are exactly what make this dish so delicious. The equivalent to the British bubble and squeak, trinxat means “chopped” or “shredded” in Catalan. The relatively high altitude of Andorra and the Catalan Pyrenees brought with it harsh winters, food shortages and long periods of isolation, so in the past, people living in the region had to come up with a recipe that could help them cope with the adverse conditions.

Manuela, like many Neapolitans who emigrated abroad, used to make periodic trips home to see her family. On one such trip in 2012, she went to her grandmother’s house for Sunday dinner. As one does in Naples when a relative returns to the ancestral home, her grandmother prepared a ragù sauce for her. It was a simple meal, but one that would forever change Manuela’s life. When she finished eating, Manuela made the ceremonial scarpetta (dipping bread in the remaining sauce). Then a flash of inspiration came to her. “I thought, ‘Why isn’t there a place where you can eat only meat sauce? Where you can do the scarpetta like at home?’” she tells us.

Surely this is one of the most outlandish names for a restaurant anywhere. When we first heard it, we couldn’t believe our ears. First of all, Sam isn’t even a Greek name. But “informed sources” promised superlative food and a pleasant atmosphere so off we trotted, happy to be heading for the beguiling district between Keramikos and Metaxourgio, where no one had any reason to venture not even a decade ago. The first thing that struck us that dark night in mid-December were the small festive lights entwined around the restaurant’s windows, but immediately afterwards we found ourselves smiling at the graphics. Inside and out, the signs, the lettering, the images – of a girl with braids sitting on a swing, arms behind her back, unfussy, line drawings in black and white – charmed us. The clock on one wall with the letters LOVE at the cardinal points added one perfect touch.

On a stormy night sometime in the mid-9th century, as the legend goes, a Greek pilgrim named Pontus sought refuge underneath a Roman aqueduct in Salerno, some 50 kilometers south of Naples along the Amalfi Coast. With rain pounding down on the town and debris flying everywhere, Pontus took a terrible blow to his arm and found himself gravely wounded. Just as he sought treatment for his wound, Pontus noticed that a fellow Italian traveler called Salernus was also wounded, but applying seemingly innovative dressings to his injury. Fighting back superstitions and embracing his medical curiosity, Pontus approached Salernus to inspect his bandaging technique. As Salernus explained his methods to the Greek, two additional travelers, Helinus, a Jew, and Abela, an Arab, passed under the same aqueducts.

When I think of Christmas and the festive season, I’m immediately transported back to my childhood. Christmas to a child is something magical – the massive tree lit up and surrounded by gifts, stockings hung on the fireplace, a warm home filled with loving faces. And, of course, food always plays an important role in my memories of the holidays. Even though I don’t come from a very traditional family, certain customs – particularly those related to food – were devotedly repeated every single year with no second thought. Every year during the Christmas season, I realize how much I miss these rituals.

Important holidays have long been associated with large feasts and for centuries have functioned as an excuse to treat family and guests to something special. Christmas in Greece is no exception: there are many culinary traditions associated with the Christmas season, known as Dodekaimero (twelve days), which officially begins on December 24 and ends on January 6. Nowadays many Greeks associate the Christmas table with a roast stuffed turkey, a tradition that arrived in Europe from North America, particularly Mexico, around the 1820s. It gradually became fashionable in Greek cities and over time turned into a Christmas staple, with a traditional stuffing prepared mainly with chestnuts, chopped turkey liver, minced meat, pine nuts and raisins.

In happier times in Aleppo, a sweet drink called sharab al-louz ¬– made with almond extract, milk and sugar – was a staple at celebratory events such as engagement parties and weddings, Ammar Rida recalls. That was before he had to leave his job as a lecturer at the University of Aleppo and flee Syria lest he be conscripted to fight in the war that has been ravaging his country for the past seven years. Today, Rida, a serious man in his late thirties with short salt-and-pepper hair and a stubbly beard, is working to establish a business selling sharab al-louz and other healthy, natural drinks – some traditional to Syria and others he is developing based on his background in food science – at restaurants in Istanbul.

If we could wind the clock back to 1934, to listen in as Rudy’s Bakery rolled its first strudel, German is the language we would have heard at the baker’s bench, and beside the glass-fronted display cases, and, more likely than not, on the sidewalk outside, along Seneca Ave. At least since the late 1800s, Ridgewood, Queens, was a predominantly German community. Local breweries were major employers; at the turn of the century, Ridgewood and neighboring Bushwick, Brooklyn, were home to more than a dozen.

Turkish wine is something of a paradox. Despite being one of the oldest winemaking countries on earth, Turkey is by no means a big wine-drinking country. Go to any bar or meyhane in Istanbul and you’re more likely to see people guzzling large pints of frothy beer or swirling delicate glasses containing cloudy rakı. Yet there are over a hundred wineries operating across the country, roughly half of which are small producers making less than 250,000 bottles a year. Many of these wineries, big and small, are producing award-winning vino. The struggle lies in finding these high-quality wines out in the wilds of Istanbul.

Before we got down to the business of food, there was the business of tea. As soon as we were seated at one of the large round tables at Jing Teng in Mexico City’s Viaducto Piedad neighborhood, our server, Montse, placed a pot of piping hot red tea on the lazy Susan in front of us. As we took our first sip, we noticed the steam billowing out of the kitchen and the chatter of Sunday morning patrons casually conversing in Cantonese in between long stares at a mounted television blasting a cable Chinese news program. An unassuming diner, Jing Teng caters to the community of (somewhat) recently arrived immigrants from China who have settled in the neighborhood.

The Delta de l’Ebre is a magical part of southern Catalonia’s Tarragona region. A flat swampy area where the Ebro River meets the sea, the delta contains within its confines a natural park rich in fauna and flora as well as 20,500 hectares of rice fields; the ecosystem allows both to coexist in harmony. The area is perhaps at its most magical when the water rises up to cover the plots, creating what the rice producer Teresa Margalef calls a “land of mirrors.” Until the arrival of the Arabs to the Iberian Peninsula in 711, rice in Spain (and Europe) was a non-cultivated grass with Asian origins; wheat was the crop of choice. The Moors, experts in its cultivation, started to implement their planting and harvesting techniques in the swampy areas in the south and east of the peninsula.

This story starts with a hamburger, a juicy, perfectly grilled patty between a pair of fresh, no-frill homemade buns and the standard trimmings. As burgers become part of the culinary landscape in Tbilisi, we find that many cooks have a tendency to get too slick with a dish that loathes pretension. But this place, Burger House, nailed the balance between originality and straightforwardness. While sopping the drippings up with finger-thick fries we saw a hamburger story in the making and filed the idea away in our bucket list of food tales. A year or so later, walking down Machebeli Street in Sololaki, we saw a little basement joint named Salobie Bia with a Gault & Millau (a French restaurant guide) sign above the door and decided to investigate further. Several lip-smacking meals later, we learned that the chef and co-owner of this place is the same guy who was responsible for those impressive burgers.

The rain makes it feel like November, when the majority of Spain’s olive oil producers begin the harvest to make extra virgin olive oil. Yet it’s October, and we’re watching the gathering of Arbequina olives in Belianes, very close to the city of Lleida in central Catalonia. These beauties are mostly green, with a few already changing to purple. Jose Ramón Morera, one of the owners of the small company Camins de Verdor, is finishing the harvest of these green olives for Umami, their premium line of olive oil. An absorbing deep green color, the organic extra virgin olive oil is intensely aromatic and fruity, made from early harvested oils that are mechanically pressed using a traditional cold extraction method.