Some people might tell you that the patron saint of Naples is San Gennaro, a 3rd-century bishop who died as a martyr. But that’s not actually true. The patron saint of Naples is, in fact, Diego Maradona, the Argentinian-born soccer player who, in 1987, propelled Napoli to win the Serie A Championship (Italy’s top football league) – it was the first team ever from the impoverished Italian south to do so. To this day, Maradona’s portrait is everywhere in the city. Just like any good patron saint, his picture watches over shopkeepers, restaurant owners and families in their living room. So when someone on the street called Francesco Sepe the “Maradona of wine,” you can imagine how proud he felt.

We used to live near the Mtkvari River, in a ground-floor apartment with a single window looking into our courtyard, which was a dirt parking lot. The sun never made it to our window but every morning at the crack of eight, a woman would wake us with the melodious croon of “ma-tso-ni, mat-so-ni!” And if that didn’t wake us, her incessant tapping on our window certainly did. The payoff, however, was a jar full of the thickest, creamiest, most refreshing homemade yogurt, with just a perfect hint of tartness. So, we would shuffle out of bed, open the window and exchange our empty jars with her full ones.

Rua Catalana is a very ancient road, a corner of Naples where time seems to stand still. Located next to the financial district and now squeezed by 19th-century buildings, it is curiously the only road in the city that, instead of the Italian “Via,” uses “Rua,” a distortion of the French “Rue.” In the mid-14th century, Queen Joanna I of Naples welcomed merchants from all over Europe to the city as part of her efforts to promote trade. She donated this area to the Catalans, and tinsmiths and junk dealers settled here. Even though 700 years have passed, a smattering of small copper and tin artisans continue to practice their craft on this street, now making artistic copper and tin objects for the increasing number of tourists roaming the city.

José Saudade e Silva always knew, deep down, that he wasn’t cut out for tedious office life. So one day in 2014, after studying marketing and working a 9-to-5 job in that same field, he bought a one-way ticket to Oslo, where he had some friends. He didn’t exactly know how he would make a living there, but one of those friends quickly got him a job working in the kitchen of a new fine-dining restaurant, even though José didn’t have any sort of professional cooking background. His only experience in the kitchen was being around his father, an excellent cook. “My father instilled in me a love for food from a young age. He does a great bacalhau à Brás [salt cod with potatoes and eggs], among other dishes,” says the 27-year-old.

When Brenda Miranda and her partners started Chilakillers seven years ago, it was on a lark. They were freelancers – like so many young professionals in Mexico City – who needed some extra cash and thought, “Who doesn’t love chilaquiles?” The only problem? None of them had much experience in the kitchen. But the mother of Brenda’s ex agreed to give them her salsa secrets – verde, mole, refried beans with chipotle, and a super spicy version (to which they would later add an avocado salsa and a vegan salsa). Plus, while Brenda may not have cooked much growing up, she did know meat – her father worked as a butcher all through her childhood in Mexico City’s Obrera neighborhood.

“If you could eat one last thing before you die, what would it be?” one friend asked another. His answer came quickly: “Grilled salmon skin!” It was a conversation that happened over a couple of drinks. Many would say that these kinds of discussions, alcohol-inspired brain waves, are best left as just that: ideas to be laughed off the next day. In this case, that was not to be. The light-hearted exchange between Yuichi Kobayashi and two acquaintances inspired them to open their own izakaya (Japanese pub), serving salmon good enough to eat before you die… but on a daily basis.

While home cooks preparing food for their families are revered and restaurants occupy an important place in the social fabric, food businesses run out of individual homes often carry negative connotations in Middle Eastern societies. Many would assume that the person making these meals is jobless, uneducated, in dire need of money, or some combination of the three. But sometimes major societal changes – like, for example, a war and resulting refugee crisis – shift perceptions, and something once viewed with skepticism becomes a path forward. That is increasingly the case for Syrians in Istanbul, who have been forced to flee from their homeland and take up residence in a country where they barely know the language, culture or people.

Behind the counter at Le Bon Pain in Queens Village, more often than not, is Ghislaine Clervoix, a woman in her 80s who has owned the place for more than 30 years. Ghislaine chats in English and Haitian Creole with her regular customers, a few of whom she’s known for decades and introduces as her “old-school friends.” Diminutive loaves of French bread are the namesake of the bakery, and plenty of customers come in to buy them fresh; the Clervoix family also bakes large quantities for supermarkets around Long Island and Queens. On a recent visit, though, the signature bread seemed like an afterthought to most customers, who were clamoring for the bakery’s patties.

While English speakers “bring home the bacon,” Spaniards “bring home the bread.” Indeed, bread plays a central role in Spanish and Catalan cuisine, acting almost as an essential ingredient in its own right, rather than simply playing the role of sidekick to other dishes. In Catalonia there are hundreds of bread varieties that are readily available, yet it is the rustic pa de pagès, “farm bread,” that is king. Take the iconic pa amb tomàquet, bread rubbed with tomato, olive oil and salt, used in sandwiches and as an accompaniment for tapas and meals. While all sorts of loaves can be used for this humble yet essential dish, afficionados consider pa de pagès to be the best.

Ivane Tarkhnishvili Street is a 300-meter stretch of blacktop in the Vera neighborhood that links the lower part of the quarter to the upper part. We used to drop off clothes for dry cleaning here and meet for coffee at Kafe Literaturuli, two establishments lost to the dustbin of time. For several years, we had no reason to venture to this part of the hood, until a friend tipped us off to a new place that opened last September. It’s called Pepperboy, and it is the one restaurant in Georgia that will take you on a wildly delectable ride through pan-Asian cuisines.

We humans can cry for many reasons – out of happiness, sadness, anger and frustration. But for someone who hails from the northwestern Spanish region of Galicia, there’s something else that can easily bring tears: morriña, which basically means homesickness, similar to the Portuguese concept of saudade. So it’s no surprise that Galician bars and restaurants abroad often have names related to this pining for home. Bar Bágoa (“bágoa” means tear) in Barcelona is no exception. This humble Galician bar has made something of its homesickness, continuing to thrive among the fancy restaurants and gastro-pubs on Carrer d’Enric Granados in the Left Eixample neighborhood.

It almost never snows in Naples. Yet in the last decade, the city has seen an invasion of snowflakes. We’re not talking about an atmospheric phenomenon – rather, it is Pasticerria Poppella’s il fiocco di neve (“the snowflake”), a true gastronomic prodigy that has quickly become a “new classic” of Neapolitan pastry, as evidenced by the long lines at the bakery every day of the week. Ciro Poppella is quite a character: not only an important figure in the Sanità neighborhood, where Poppella is located, he’s also an icon of Naples. The inventor of the snowflake, Ciro is a living example of how there are no limits to what you can achieve when you believe in a project.

The trick to cooking calçots, a special Catalan spring onion, is simple: a good charcoal grill. The heat from the glowing embers is crucial to creating the perfectly scorched exterior (the black outer skin is then peeled away, leaving the tender and juicy inner bulb). Fire and smoke – along with exceptionally fresh green onions – are really the only ingredients here. The popular ritual of the calçotada, in which families and friends gather together with the sole purpose of eating calçots, traditionally takes place between the months of November and April, the peak season of this special green onion. For particularly large celebrations, groups crowd around an open barbecue, with sarmientos, or vine shoots, creating the perfect flame to blister the onions just so.

You might not have heard of trahana, sometimes called rustic pasta, if you don’t possess a Greek grandmother. This humble food rarely turns up in tavernas, yet it is a staple, especially in the winter months, and the basis of many a comforting meal. In fact, it may just be the world’s first instant soup. Trahana, which is most often seen in small couscous-like pellets, represents a synthesis of wheat and dairy, making it more nutritious and tastier than ordinary pasta. Its flavor and consistency depend on whether the flour, semolina or cracked wheat is kneaded with milk, soured or fresh, or yogurt. Traditionally, the mixture would be shaped into balls or patties, dried in the sun until hard, grated into tiny granules, dried some more, and then stored in cloth bags, where it would keep for months, even years.

It’s one of those brisk winter days in Istanbul, when the weather is just warm enough for a walk outside but cold enough that you’ll eventually want to cozy up in a café. So we set out for a stroll in Kuzguncuk, a laid-back neighborhood on the Asian side with plenty of inviting spots. After a walk through the bostan (urban gardens), we head back to the main drag in search of a warm place to rest and refuel. Opposite a large Orthodox church, its bell tower piercing the cloudy sky, we catch sight of Pulat Çiftliği (Pulat Farm) housed in a beautifully restored three-story building. The name suggests some kind of organic grocery store, but as we step inside it quickly becomes clear that Pulat Çiftliği is much more than that.