Springtime in Greece brings an abundance of fresh produce. Local farmers’ markets erupt with joy at this time of year – in addition to the cheerful vegetables, herbs and beloved wild greens from different regions, the farmers (already sunburnt) shout out to customers with voices that show a clear pride in their harvest. Perhaps our favorite spring crop is the artichoke, a vegetable (technically a flower) that has been widely consumed by the Greeks since antiquity. The artichoke plant doesn’t usually grow over a meter high, and the most scrumptious part is the unopened bud (when it does bloom, the bud grows into a beautiful purple flower resembling a milk thistle).

Being the geographic dead center of the country, Mexico City is the hub for all produce heading in any direction. In other words, all roads lead to the sprawling Central de Abastos, the distribution center and wholesaler in the south of the city. “Spring” here is the dry season – the temperatures get hotter by the day until May, even June, when the rainy season begins – but conventional produce is always in season somewhere in Mexico, no matter how parched Mexico City itself might be. But say you’re looking to stick to a “100-mile diet” – surrounding the city there are fertile soils of volcanic valleys as well as high desert regions. So what surprises do they offer in spring?

For 48 weeks out of the year, Meijiawu village is pretty quiet. But in the weeks before and after Qingming, the Tomb Sweeping Festival held every year in early April, the tea terraces looming over the town come to life before sunrise. Tea pickers sweep through the fields, collecting the first buds of the season by hand. These emerald slivers will make up the bulk of the farmers’ annual income, although several more harvests of lesser leaves throughout the year will supplement them. Like wine from Bordeaux, Dragon Well (龙井 – Lóngjǐng) tea comes only from the hills near Hangzhou (although in China, counterfeit leaves – like bottles of Château Lafite – are everywhere). Meijiawu village (梅家坞村) is just a short drive from the actual Dragon Well (or “Longjing”) Village.

Out here in Garikula, our slice of heaven an hour west of Tbilisi, spring is peaking. It started with the plum blossoms and now the apple, pear and cherry blossoms are popping, painting the countryside in patches of white and pink. Walking along a village path with our neighbor Shota, he suddenly stops, bends down and reaches into a wad of weeds and pulls. “Ah-ha,” he says showing us a little bundle of wild asparagus, skinny, green and an appetizing revelation when cooked just right. Back in Tbilisi, this asparagus appeared in the central bazaar a couple weeks ago, along with other welcomed indications that springtime has finally arrived.

Most tascas’ walls are covered with tiles, framed family or hometown pictures and soccer teams’ scarves. But inside A Provinciana, located between the neighborhoods of Restauradores and Rossio, the main decorative objects are dozens of original handmade wall clocks. Some work, some don’t, but all have great meaning for Américo, the owner of this establishment that has been around for 70-plus years. “I built them. All of them. Every Sunday, our day off, I sit at my house building these clocks with what I have: old tiles, bits of wood, pieces of barrel,” he says, glancing proud at his creations.

Istanbul’s T1 tramway is relatively pleasant if you can find a seat, but borders on unbearable if you are on your feet. Back in 2015, we wrote about a trip we took from the line’s first stop all the way to one of its last, which lies way out in the district of Güngören. By the time the tram has made it to this point, it begins to perplexingly share a lane with traffic, voiding the whole point of this type of public transportation. On one weekday evening, we found ourselves standing in a rather contorted position on the beyond-crammed train, a price we were willing to pay for a trip to one of our favorite culinary hotspots. The journey took over an hour. It was well worth it.

Despite the somewhat rundown, seedy feel of Omonia today, for all of the 19th century and a good part of the 20th the neighborhood was the real center of downtown Athens. “No one lives in Athens if he does not spend at least one hour a day in the Hafteia,” wrote the famous writer and playwright Gregorios Xenopoulos in 1913, referring to the blocks around the intersection of Aiolou and Stadiou Streets, so named allegedly after a 19th-century café in the area owned by a Mr. Haftas. The area was a commercial hub, filled with stores, coffee and sweet shops and hotels. It was a place where people would come to shop and while away the day or the evening. Given its popularity, it’s no surprise that Athens’ first large department stores, like Lambropoulos and Katrantzos Sport, opened here in the early 20th century.

We returned to Tbilisi in 2002 with the intention of staying one year. On that first day back, our friends took us to a chummy brick-walled cellar in Sololaki. There was enough sunlight coming down through the door to illume low pine tables and seating for fifty people max. In a refrigerated counter, menu items were displayed: beef tongue, tomato and cucumber salad, assorted cheeses, badrijani (sliced fried eggplant stuffed with a garlicky walnut paste), all the standard stuff. It was a Georgian greasy spoon, for sure, with a kitchen that would make a health inspector shudder, but the khinkali were really good, and the house wine was as decent as it comes. The name of the place was Dukani Racha. Little did we know people had been coming here for decades.

When Buket Ulukut first moved from Istanbul to a rural plot of land in the foothills of the Taurus Mountains in southern Turkey, she was leading a double life. “I’d be taking calls from clients in Europe while out amidst the rows of peppers and eggplants, hoping they didn’t hear the rooster crowing in the background,” says Ulukut, who worked in the textile industry before establishing Tangala Goat Farm in Muğla’s serene Yaka village. Since Ulukut settled in the area in 2008, her herd has grown from two goats to more than 50, producing milk that is made on-site into artisan cheeses sold throughout Turkey. Over the same decade, the number of Turks swapping the city for the countryside has also multiplied, driven by rising urban stresses and an increasingly stifling political climate.

Since its name derives from the Turkish word peynir (cheese), it’s no surprise that Athens’ best peinirli (πεϊνιρλί, “with cheese”), a boat-shaped flatbread similar to pide in Turkey and khachapuri in Georgia, is usually found at old, specialized shops or eateries owned by families who originally came from Asia Minor or Pontus, the Greek name for the southern coast of the Black Sea, in the early 20th century. So when Spyros, the owner of Peinirli Ionias in Ambelokipoi, one of the most popular peinirli takeaways in downtown Athens, casually mentions that he originally hails from the Ionian island of Corfu – nowhere near Asia Minor, another name for Turkey’s Anatolia region – we are left scratching our heads. Sensing our confusion, he quickly adds that he learned the art of peinirli-making directly from the source, so to speak: his father- and mother-in-law, who both emigrated to Athens as part of the 1923 population exchange between Greece and Turkey.

If it weren’t for the dozens of brightly lit signs and paper lanterns promising libations of every sort, you might mistake the two narrow alleys alongside the train tracks on the northeast side of Shibuya station for a derelict apartment block. In reality Nonbei Yokocho (AKA Drunkard’s Alley) is one of Tokyo’s few remaining yokocho (side street) bar districts. Like the much larger and better-known Golden Gai in Shinjuku, Nonbei Yokocho is a collection of aging and tightly packed microbars. Each watering hole is scarcely more than a few square meters, and if longtime regulars aren’t taking up the scant floor space, newcomers may try any number of doors before they find an empty seat.

Forty years ago, José was the most popular boys’ name in Portugal. It had been the undisputed leader in that category for several decades. But trends change, and in 2017 José didn't even crack the top 20. So, it's quite possible that the future will bring an influx of restaurants named after Santiago, the top choice for the last two years. But as we write this there are still a lot of Zé(s) – the shortened form of José – around town. Zé da Mouraria is famous for its magnificent roasted codfish. Zé Varunca serves great food from Alentejo, the home region of this particular José. And the list goes on: Zé dos Frangos, Zé Carioca, Tasca do Zé and, of course, Zé dos Cornos.

Over the last couple of years, Rio de Janeiro’s food scene has experienced a Peruvian invasion. Encouraged by the buzz of the 2016 Olympic Games, more than 10 restaurants and bars focused on Peruvian cuisine opened up shop in Rio. But many of those spots are fine dining establishments, plating up the kind of sophisticated cuisine found in Lima – the capital of Peru is a culinary powerhouse and one of the best places to eat in the world. But there are exceptions. We stumbled on one in an old house in the Botafogo neighborhood. At this restaurant, called Pop up Peru, there are no fancy decorations, nor any kind of complex contemporary recipes. Even Lima’s influences are conspicuously absent.

In the Kurtuluş district of Istanbul, we’ve lately been exploring links to older, nearly lost Istanbul culinary traditions. Spending time in the sweetshops, milk bars and şarküteri of this district, we’ve seen a glimmer, if faded, of the “Old Istanbul” that people remember from the 1950s and '60s, when the city’s historic minorities – Greeks, Armenians and Jews – played a prominent role in the culinary scene of the city. It’s a complex and endlessly fascinating subject, one that never fails to spark our curiosity. And then we were distracted by the smell of fresh bread. Fresh lavaş, to be more specific, being hoisted out of a fiery hole in the floor on a blackened hook by the sturdy Gül Hanım.

We are on the eighth floor terrace of a relatively new apartment building in the Vedzisi neighborhood, nodding our heads with joker grins like gawkers at a freak show. The view is as spectacular as they come in mountainy Tbilisi, but that’s not what we’re chuckling at. There are 43 ceramic urns – kvevri – buried almost a meter and a half into a bed of sand and perlite in what was supposed to be a swimming pool for a nine-year-old boy. But in an epiphanic moment, the child’s father, 43-year-old doctor, Zura Natroshvili, decided to build a marani in the sky instead. The father of modern advertising, David Ogilvy, once said, “The best ideas come as jokes.” Dr. Natroshvili would probably agree. His friends thought he needed psychiatric help when he first shared his idea.