From downtown Athens, one’s eyes rest on the timeless vision of the Acropolis up on the hill, looming grandly above this ancient Greek city. But in the bustling market streets below, another classic, though less well-known, Athens exists.

On this tour– our own take on a classic Athens Sunday – we will start off at a leisurely pace, enjoying the quiet streets of normally bustling downtown. At our first stop, a dairy bar that has been around since the 1930s, we’ll get a taste of true Greek yogurt, topped with nuts and honey, as well as of galaktoboureko, a traditional custard-filled dessert sandwiched between syrupy layers of phyllo. Crossing Aiolou Street – one of the oldest paved roads in Athens, dating back to the 3rd century – we’ll walk past buildings and monuments representing the breadth of Athenian history and then catch a glimpse of parishioners at a nearby Greek Orthodox church as they leave the Sunday service. From there we’ll continue to a local spot where we’ll taste loukoumades, small balls of fried dough drizzled in honey that are traditionally enjoyed at weddings, while in a neighborhood spot that serves regional delicacies from across Greece we’ll sample ladenia, parcels of dough filled with feta, capers and chopped tomato, a specialty of the small Aegean island of Kimolos.

From the leaf-thin fried liver of Edirne to mumbar, the spicy rice-stuffed intestines of eastern Turkey, Turkish cuisine is rich with organ meat delicacies. Sakatat, as offal is called in Turkish, is approached with a fair bit of reverence (and sometimes caution). But even the most die-hard işkembe (tripe soup) lover might shy away from şırdan, a uniquely Adana specialty. In appearance, this dish is more than a little… well, phallic. Made of the abomasum, the section of the sheep’s stomach responsible for producing rennet, this organ meat is cleaned (thoroughly!) and stuffed with rice and spices before being slow cooked in a rich red broth.

Introduced during Ottoman times, the kafeneion – the old-fashioned kind of coffee house – has long been a fixture in Greece. By 1860, Athens already had more than 100 establishments that were serving what has been called both Greek coffee and Turkish coffee (name debates aside, we can all agree that it’s more or less the same thing, a small cup of strong coffee with a thick sludge at the bottom). They were (and still are) the domain of men, who would congregate there to talk politics and socialize over coffee as well as more substantial fare, usually simple meze and ouzo or tsipouro. Although the traditional Greek kafeneion still exists in many Athenian neighborhoods, it’s slowly dying out.

Growing up in Oaxaca, la gelatina rosita (“pinkish jelly”) was a biweekly ritual – every other Saturday, our mother would return from the market with this special dessert. It was so ingrained in our routine that we couldn’t imagine life without it. In fact, on a family trip to Mexico City, we were shocked to learn that gelatina rosita wasn’t readily available. Did they know what they were missing? It was only when we were older did we learn the proper name of this precious Oaxacan specialty: nicuatole. Some say its etymology can be traced back to Nahuatl (one of the many Indigenous languages spoken in ancient Mexico), specifically the words necuatl (“agave honey”) and atolli (“liquid corn”). While this may be true, it doesn’t quite portray what nicuatole is, not really.

Back in 1966, when it opened on Avenida da República, one the main roads connecting the new avenues of Lisbon with the city center, Galeto caused quite a commotion. Lisboetas flocked to the huge snack bar, seduced by both the design – it was styled like an American diner – and the menu, which in those days seemed wildly innovative. Locals used to more conservative Portuguese fare were suddenly introduced to club sandwiches, burgers, mixed plates that brought together some wildly disparate elements and even Brazilian feijoada. Eating at the long counters while perched on a comfy seat was quite different from sitting on a stool at an everyday tasca. When combined with the avant-garde décor, swift service, and long hours (it was open late, until 3:30 a.m.), it felt like Lisbon was catching up with the dining habits elsewhere in Europe or the U.S.

We woke one Sunday craving omuraisu, our favorite Japanese comfort food. Omuraisu, sometimes rendered as omurice, is an umami bomb: a soft egg omelet arranged over rice studded with a protein such as chicken or pork and a flourish of ketchup-laced demi-glace sauce over the top. So we headed to Edoya, a yoshoku outpost in central Tokyo that opened over 60 years ago and became popular thanks to a particularly affable chef. Although it means “Western food,” yoshoku is a decidedly Japanese creation, one inspired by a 19th-century notion of pan-European cuisine. Developed with the support of the Meiji Emperor around 1900, this style of cooking places a great emphasis on meats, often paired with rich demi-glace sauces, which many believed would help Japanese people become larger in build.

Up above Freedom Square where the Sololaki and Mtatsminda neighborhoods blend together, there is a 100-year-old building with an apartment five steps below the sidewalk. It’s a warm, intimate space, part living room, part museum. A massive collection of wine glasses hang from the ceiling, 19th-century framed portraits of Georgians decorate one wall above a piano, while opposite are glass cases displaying antique ceramic pitchers and elegant, polished drinking horns called kantsi. There are also two vintage silver vessels – exquisite ashtray-sized pans with long stylized handles used in days of old for drinking wine to special toasts. This cup is called an azarphesha, and this entire collection (and the walls containing it) belong to Luarsab Togonidze, a folklorist, author, entrepreneur and co-owner of this welcoming restaurant, also called Azarphesha.

Once the stomping ground of sailors and the Corsican mafia, Marseille’s oldest district, Le Panier, has evolved into a tourist hub and creative neighborhood. Its winding streets are peppered with ateliers (like blade smiths, chocolatiers and painters) and the 17th-century facades are canvases for colorful murals. One of them, a powerful black-and-white image of a couple kissing, faces the funky cantine and concept store, Ahwash. Its owner, Amar, commissioned the Alberto Ruce work – a sign of the artistic energy infused throughout his unique place. Named for the traditional Berber dance in which men and women mix together, Ahwash is a blend of Amar’s worlds – of Morocco and France, of art and cooking. “Eating here is like coming to my house,” he smiles, serving tagines to patrons sitting at vintage tables topped with glowing candles, their dripping wax embodying the restaurant’s romantic and relaxed ambiance.

In Oaxaca, having a proper, hearty breakfast and also being on the go are not necessarily contradictory things. Memelas de San Agustín, an easy-going spot that has been feeding hungry Oaxacans for at least 15 years, is living proof. This small stall doesn’t have an official name – people just started referring to it this way since it’s located right behind the Iglesia de San Agustín on Fiallo Street. But it’s become a beloved destination for delicious versions of its namesake dish – essentially thick corn tortillas that are pinched around the edges and in the middle, making the texture slightly uneven so that their toppings (and their juices) stay in place.

When Tomás Gonzalez brought his family to New York City from Acapulco in 1985, they settled first in the South Bronx. His new home had little in common with his old home, a port city and the tourist heart of Mexico’s Guerrero State on the Pacific Coast. But one constant remained: his desire to cook. Sr. Gonzalez spent much of his life in and around the restaurant his family ran in Acapulco, a faraway paradise that most people in the States knew only from prize holiday packages on The Price is Right. He first tried selling churros on the Grand Concourse in the Bronx, but quickly realized that there were not enough Mexicans to buy them.

When it comes to food, Onofrio Ioakimidis takes his inspiration from both the north and the south. His love for cooking blossomed in Thessaloniki – he was born and raised in the northern Greek city, which is second only to Athens in terms of size and legendary for its cuisine. But his grande amore with the culinary arts really began with his grandmother Constanza. Originally from the southern Italian city of Naples, Constanza fled Italy during the difficult years of Mussolini and moved to Greece. Fate brought her to Thessaloniki and into the arms of Grigoris, who soon became her husband. Onofrio recalls a childhood spent in nonna’s kitchen, at first playing with flour and dough, and then eventually learning how to make pasta.

After the Vietnamese War, many of the refugees bound for France landed in Paris. A minority spread out to other French cities like Toulouse, Lyon and Marseille, the latter being a ville refuge (refuge city) due to its bustling port. The small community in Marseille used to be concentrated near Joliette, before its building boom. But now they’re scattered across the city, taking their cuisine with them. No matter, for we know exactly where to go whenever we’ve got a hankering for Vietnamese: We join the line of people waiting for a bowl of pho outside Nguyen-Hoang.

The southern city of Adana is synonymous with kebab, and for good reason. Not only is the spicy grilled skewer of meat named after and originating from the city perhaps the most iconic and beloved style of kebab in the country, Adana also boasts the highest number of excellent kebab joints per capita anywhere, according to our unofficial but heartily conducted research. Therefore, we would be utterly remiss to neglect to mention our favorite kebab joints in the city: Ciğerci Mahmut, İştah, Kaburgacı Yaşar, Yeşil Kapı, and Ciğerci Memet. But Adana’s deep and rich food culture goes beyond the kebab, and during our numerous visits to this energetic, dynamic and truly excellent city, we’ve delighted in discovering its other specialties.

We’ve written previously about flautas, one of our favorite street foods. Those crisp, finger-friendly “flutes” with their deeply savory, spiced chicken, pork, beef or potato filling are all about the gratifying crunch of the golden, deep-fried rolled tortilla (and the sour cream and grated cheese don’t hurt either). It’s hard to imagine how that winning combination can be improved upon, but at El Rey de las Ahogadas in Colonia Del Valle, we’ve found a delicious alternative. Although El Rey offers quesadillas, tacos and other Mexican delicias, as the big banner above the open storefront advertises, people come here mostly for the flautas ahogadas. These “drowned” flautas sit in a bowl filled with a soupy salsa verde so that they soften.