Just after the stroke of midnight on New Year’s Eve or on the first day of the New Year, many Greek Orthodox families gather around the table to cut and split the vasilopita, a cake named after St. Basil (Aghios Vasilios), the Greek Santa Claus. The head of the family “crucifies” the cake three times with a knife and then cuts it into triangular pieces. Usually, the first piece is offered to Christ, the second to the Virgin Mary, the third to St. Basil and the fourth to the “house” before family members and friends each receive one. Some may offer a slice to St. Nicholas, the patron of sailors, to the poor, as St. Basil cared for them, or to the family shop or company.

Holiday traditions in Greece, like so much in that country, are rooted in ancient Greek and Roman customs – pagan, of course – that evolved through Byzantine times and were adapted with the advent of Christianity. More recently, the westernization of Christmas and New Year celebrations has made those holidays here look more like the globalized version of them, for better or for worse. Greeks like preserving their old traditions, however, and some customs still persist, even if many Greeks don’t know where they came from. The Christmas season, known in Greece as Dodekaimero (twelve days), officially begins on December 24, includes the celebration for the New Year and ends on January 6 with the huge celebration of Theophania (the baptism of Jesus Christ by John the Baptist).

Another year has gone by, another year full of beautiful restaurants and wonderful flavors. The art of cooking and the pleasure of eating have reached new heights in Athens, where it’s all about the dining experience. Restaurants keep popping up, impressing us with a wide variety of cuisines and creative twists, often presented in stunning environments. But their menus also reflect a growing environmental awareness and emphasis on sustainability, seasonality and freshness. Young, talented chefs are more and more becoming owners of their own restaurants, going beyond just cooking to cultivate relationships with their customers. Being both chef and food writer myself, I have the pleasure of experiencing this from both sides and understanding the importance of the relationship between the one doing the cooking and the one doing the eating.

What do shakshuka, kibbeh, nachos, hummus, crepes and a turkey club sandwich have in common? They are all on the menu of The Spot, a charming comfort-food/tapas bar with a global pedigree that opened in October not far from the pedestrianized road that circles the Acropolis. And they are there because they are all personal favorites of the owners, Turkish-born Aysegul Ozden Trifyllis and her Greek husband Yiannis Trifyllis. “We don’t want to fit into a niche,” Aysegul told us when we visited one balmy day in early November. “That’s why we didn’t make our food just Turkish or Greek.”

A symbol of abundance and fertility, of good luck and wealth, of life and death, pomegranates have played an important role in Greece since antiquity. With their beautiful, crowned shape, this fruit figures heavily in Greek mythology, connected as it is to the goddesses Demetra, Persephone, Hera and Aphrodite. Apart from their symbolic meaning, pomegranates are also highly praised for their wonderful flavor and remarkable health benefits. Grown in abundance in Greece, there are many varieties available, with the most popular being Ako, Wonderful, and Hermione. The latter has an exterior that is almost pale yellow in color, and its seeds are paler too, but large in size, juicy and very sweet.

Few places conjure more vivid images of delicious, cult meat consumption than Vari, a southern suburb of Athens, particularly the neighborhood of Vlahika. How, exactly, Vari became a meat-eating paradise goes back to members of the nomadic Sarakatsani tribe, who used to move their herds from the neighboring mountains of Parnitha and Penteli to spend the winter in this area, with its milder clime. In 1917, a few Sarakatsani families decided to make Vari their permanent residence. Later down the line, in 1962, Christos Goulas opened the first butcher-taverna called Tseligas (the name for a sheep herder) on Varis Koropiou Avenue (now called Eyelpidon, it’s one of the main drags in town).

Pies go back a long way in Athens. Harry’s Kitchen, a tiny pie shop on Axarlian, a small pedestrian street near Syntagma Square, does not – this hole in the wall only opened around a year ago. Yet the pies that Harris Satiridis, the shop’s namesake, and his wife, Yiouli, put out have already gained a reputation as some of the best in Athens. You could easily miss Harry’s Kitchen, it’s that small, but you won’t miss the queue of people outside, waiting to get their hands on one of the very tasty-looking pies in the small display case. And after biting into one, you’ll better appreciate why pies have been enjoyed in Athens since antiquity.

On our Culinary Secrets of Downtown Athens tour, we tuck into a large portion of yogurt served the traditional Greek way, on a plate with honey and walnuts. Few words do justice to the taste of the yogurt, which is so thick that at points it is almost solid, and the honey and walnuts are the perfect accompaniment.

Avli is one of those places you have to be introduced to by someone who’s already been there. Although a sign does exist above its narrow metal door, there’s so much graffiti on either side of it, you could walk right by even if you had the address firmly in your hand or mind. Once inside, if you’re the first customer, you still might think you’ve made a mistake. Avli means “courtyard,” but this one is narrow, much more like a back alley. Blue doors and shuttered windows the same shade as the Greek flag pierce the right wall, the left has a few potted plants and three plump alley cats comfortably ensconced on the old-fashioned rush-seated taverna chairs.

Amyndeo, a mountainous region in northwestern Greece, is a prime spot for producing wine – in fact, it’s one of the most important wine regions in the country. Located between two peaks, Vermio and Voras, this area is known for cold winters with enough rainfall and snow for the vines to withstand the relatively dry summers (usually sans-irrigation). Four surrounding lakes, the largest being Vegoritis, contribute to the mild semi-continental climate. In fact, this entire area used to be a lake thousands of years ago, which has resulted in a sandy top layer of soil and limestone subsoil, an auspicious combination that ensures the ideal drainage of rain water and delivers natural nutrients and elements to the vine roots.

A visit to Varsos, a culinary landmark in Athens that looks much the same as it did 60 years ago, is like traveling back in time to one of the city’s grand patisseries of the 1950s. The venue, which is still in the hands of the Varsos family who originally opened it, is one of the most famous of Athens’ old-style coffeehouses and is the only one that has kept its traditional charm over the last several decades. Varsos was established in 1892 in central Athens, but it is the wonderfully old-fashioned Kifisia location, to which the patisserie moved in 1932, that has made the venue famous. At the beginning of the 20th century, Kifisia was a holiday destination for rich Athenians, and their stately summer mansions still dot this beautiful yet ever-expanding northern suburb, which is now popular with professionals, families and expats.

In early September and October, Athens – just like many other cities around the world – sees an influx of young people leaving home for the first time to spend the next four years in intellectual pursuits and drinking coffee. Few among them are as concerned with what they’re eating as they are with other, seemingly more important matters, and so Greek student life is usually associated with deliveries of souvlaki, pizza and other minor domestic disasters. But for young people eating on the cheap, fast food doesn’t have to be the only option; local restaurants often offer student specials this time of year.

There’s a beautiful Greek island on the eastern edge of the Aegean Sea that is officially called Chios, but is unofficially known as “Mastiha Island.” The fifth largest among Greek islands, Chios is blessed with fertile land and a celebrated microclimate that allows islanders to grow a unique range of products, the most famous being – as its nickname suggests – mastiha (mastic), an aromatic resin produced by mastic trees. The first references to mastiha on Chios can be found in the work of Herodotus, the ancient Greek historian, who, in the 5th century BC, described those trees that grew on the south side of the island and how the ancient Greeks collected their resin and chewed it, both for pleasure and hygienic purposes. In fact, mastiha has been described as the first chewing gum in history.

While on our way to an unforgettable bite in the center of the main fishmongers’ market, these silvery beauties caught our eye. This is just one of the many backstreets we explore on our Culinary Secrets of Downtown Athens walk, as we go in search of the soul of this historic yet always vibrant city.

A neighborhood on the southeast side of Filopappou Hill, between Acropolis, Petralona, Kallithea and Neos Kosmos, Koukaki was named after one of its first residents, Georgios Koukakis, who in the early 20th century opened a successful factory there manufacturing iron beds. Gradually the area developed into a charming middle-class neighborhood, full of life and – up until the 1980s – a place Athenians charmingly referred to as “Little Paris,” in large part because of its bohemian vibe. The lower side of Koukaki has long been a students’ area due to the nearby Panteion University. Rents used to be relatively low, but after the opening of the new Acropolis Museum in 2009, the surrounding area has been booming, growing into an Airbnb goldmine and turning many locals against the trend.