Forget about Christmas. In Greece, Easter is the main event, one where food, naturally, plays a starring role. It is also very much a holiday celebrated in the countryside: most Athenians go back to their villages during the holiday to be with their extended family and enjoy the Easter-related culinary delights of their home region.

The idea behind the “Migrant Kitchen” lunch series, first organized in Istanbul this fall by Istanbul Eats and Culinary Backstreets, is simple: get locals to sample the food of some of the immigrant communities living in their city and, through that experience, to learn more about those often invisible communities. In Istanbul, the series gave locals a taste of some fantastic Cameroonian, Liberian and Ethiopian delicacies.

Dear Culinary Backstreets, I heard from some friends that everyone smokes in restaurants in Athens, despite the fact that it is not officially permitted. What is the situation, and is there anywhere we can dine without being exposed to smoke?

Considering Athens’ position as a top tourist destination, it may come as a surprise that it is only recently that local museums have decided to up their game when it comes to their dining offerings. Worldwide, a good restaurant and café are now considered part of the whole museum-going experience, but it took a little time for Athenian museums to catch on to that, though catch on they have.

Editor’s note: We’re sorry to report that Saladin has closed. The mezedopoleio – a type of venue where mezes are passed around for all to eat – is traditionally associated with students more interested in getting drunk on cheap alcohol than savoring a nice meal. But tough times require hard drinking, which means that mezedopoleia have recently made a massive comeback in Athenian life. In the historic Keramikos area, Saladin is a venue that does double duty, fulfilling the traditional function of the mezedopoleio while taking the food component up several notches.

The literal translation for Therapeftiriο is “sanatorium,” which in this case refers not to what this restaurant might have once been but rather to the ancient Greek belief that having a good time by eating good food and drinking good wine can cure your troubles. It’s an old-fashioned name in an old-fashioned neighborhood that is fast becoming a hipster area.

Editor’s note: Here at Culinary Backstreets, we eagerly await the coming of spring each year, not just for the nicer weather but also because some of our favorite foods and dishes are at their best – or indeed, are only available – for a short period during this season. This post from Athens is the first installment of “Spring (Food) Break 2013,” a weeklong celebration of our favorite springtime eats. Stay tuned for dispatches from all of the Culinary Backstreets cities. Athens is probably at its prettiest in springtime, especially in April and May.

Mets is undeniably one of central Athens’ prettiest neighborhoods, a mostly residential area filled with a mix of neoclassical houses, Bauhaus architecture and 1960s-era buildings that is also home to the city’s historic First Cemetery. Legend has it that the neighborhood was named after a beer parlor that was in turn named after the city of Metz in northeastern France. On the periphery of Mets, hidden rather incongruously in the basement of an old building, To Koutouki tou Marathoniti is the kind of place you would never find if you didn’t know it existed.

Dear Culinary Backstreets, I heard that the Monday on which Lent begins is a holiday in Greece and that there are some special culinary traditions. Is this true? What do Greeks eat on this day?

A quiet residential area in Western Athens, the working-class suburb of Sepolia was until the 1970s characterized by a few industrial buildings, empty plots of land and small, humble houses. Over the past few decades, Sepolia has developed rapidly and is now full of high-rise apartment buildings. Though it still has a neighborhood feel, there aren’t many cafés or dining venues, which makes To Rodi – an Armenian restaurant and neighborhood souvlaki place that does some of the best kebabs in Athens – seem particularly incongruous.

Once a resort town on the outskirts of the Greek capital, Phaleron – only a few miles from downtown Athens – is now well incorporated into the city’s urban fabric. The area has remained an upscale neighborhood, but, sadly, it has lost its distinctive character: the sea is now polluted, the open-air cinemas have been turned into parking lots, and many of the stately mansions were demolished to make way for apartment blocks during the construction boom of the 1960s.

Dear Culinary Backstreets, I keep hearing about Greek coffee but is it any different from Turkish coffee? And do most Greeks actually drink Greek coffee these days or do they drink other types of coffee? Greek coffee is exactly the same as Turkish coffee – and it was in fact called just that in Greece until Turkey invaded Cyprus in 1974, at which point, for political reasons, the Greeks decided to rename their coffee “Greek coffee.” The process and preparation, though, are identical to the Turkish way.

The economic crisis that has plagued Greece for the past five years has led to changes on the Athenian culinary scene, including the opening of three new types of venues that seem to be reflective of the times. The first two – cupcake places and frozen yogurt shops – are imports from abroad, perhaps indicative of a population in need of something sweet, comforting and affordable. On the other hand, the third trend, wine bars, digs deep into Greece’s roots, representing a fascinating phenomenon in a country that is one of the world’s oldest wine-producing regions. In antiquity Greek wine was exported across the Mediterranean, and the winemaking tradition has remained strong through the millennia. Yet although there are numerous wineries around the country, in the modern era Greek wine has never achieved the place it deserves on the international market. Production levels are low and vintners have long been unsure of how to market abroad.

The first wave of Indian, Pakistani and Bangladeshi immigrants arrived in Athens in the early 2000s, bringing a new eating culture with them. This was a time of prosperity in Greece and consequently the first South Asian restaurants, such as the now-defunct Pak Indian, were welcomed with open arms by Greeks who were willing to experiment. It helped that an enormous number of young Greeks had studied abroad in the 1990s and early 2000s, mainly in the United Kingdom, where they were introduced to the cuisine of the Subcontinent.

To Petalo is probably the only place in Athens that offers a Sunday lunchtime buffet with homemade Greek food. It’s certainly the only all-you-can-eat brunch we know of that’s offered at the affordable price of €12, in a cozy yet slightly chaotic atmosphere that makes you feel like you’re eating in someone’s living room. And just as if you were at the house of a Greek friend, brunch at To Petalo is served in typically late fashion: Arrive before 2 p.m. and you’ll be waiting around for the food to be served.