If there is a symbol of the adoring relationship that Greeks have with lamb, it is none other than the lamb on a spit that most Greeks in mainland Greece eat as a specialty on Easter Sunday. Greeks eat beef or pork at least once per week; lamb, however, is not an everyday thing but a treat, something more than just meat. The film My Big Fat Greek Wedding may be a never-ending fount of stereotypes, but it does get it exactly right when it comes to how Greeks view lamb. When Aunt Voula finds out that the groom Ian is a vegetarian, she says, “What do you mean, you don’t eat meat? That’s okay, that’s okay, I make lamb.”

Gathered in the parks of Oaxaca during the early 2000s, groups of high school friends, including our dear Roberto, would herald in the end of another school year and the start of a summer of easy living with refreshing nieves in hand. A cup of icy, colorful nieve marked the beginning of carefree afternoons and liberation from homework. Lined up in their wooden containers, the diverse and bright array of fruit nieves resembled the exuberance of the summer unfolding around us: the rich green of the trees, the gentle yellow of the afternoon sun and petricor – a beautiful Spanish word describing the subtle and comforting smell of moist earth after rain.

Cervejaria Ramiro is the undisputed temple of seafood in central Lisbon. The 50-year-old business represents an old-school type of eatery: a beer hall where the seafood is fresh and cheap, with a choice from the daily menu or directly from the large aquariums that look out to the street. Taking up two floors of a late-Art Nouveau building on Avenida Almirante Reis, Cervejaria Ramiro is perpetually crowded. The clientele has not been affected by the recent urban regeneration of the area, which is turning the degraded Intendente neighbourhood, long affected by social exclusion, into a fashionable district. In fact, the restaurant was already popular in the 1970s, when eating seafood was new to the capital.

In Turkey, talk of çiğ börek, invariably leads to a mention of Eskişehir. A small Anatolian city famous for its vibrant student life and the historic Ottoman-style houses in the old town of Odunpazarı, Eskişehir is famous for these fried half-moon meat-filled pastries. They came to the city along with the Crimean Tatar community who migrated to Anatolia by way of the Caucasus from the 18th to 20th centuries, fleeing the expansion of the Russian Empire and anti-Muslim persecution. Today you can munch on these fried treats alongside a glass of homemade ayran in historic Odunpazari, though few other trappings of the Tatar community remain visible.

This story starts with a hamburger, a juicy, perfectly grilled patty between a pair of fresh, no-frill homemade buns and the standard trimmings. As burgers become part of the culinary landscape in Tbilisi, we find that many cooks have a tendency to get too slick with a dish that loathes pretension. But this place, Burger House, nailed the balance between originality and straightforwardness. While sopping the drippings up with finger-thick fries we saw a hamburger story in the making and filed the idea away in our bucket list of food tales. A year or so later, walking down Machebeli Street in Sololaki, we saw a little basement joint named Salobie Bia with a Gault & Millau (a French restaurant guide) sign above the door and decided to investigate further. Several lip-smacking meals later, we learned that the chef and co-owner of this place is the same guy who was responsible for those impressive burgers.

The restaurant A Taverna d’ ‘e Zoccole has a Neapolitan name, but the translation is intuitive in Italian: la taverna delle zoccole, or “the tavern of the whores.” In other words, a disreputable inn (locanda di malaffare). It’s certainly blunt, and maybe even too explicit for some, but we actually find it kind of brilliant. The restaurant’s name offers a semantic connection to the history of the Quartieri Spagnoli (Spanish Quarter), the neighborhood where it’s located. Until not too long ago, the area was considered a den of sin, with high rates of prostitution and crime. It was a reputation that dated back to the end of the 16th century, when the quarter was built to house Spanish soldiers.

We’ve been fans of the authentically spicy flavors of La Wei Xian since 2014, when we added the ramshackle restaurant to our Night Eats tour route in the Laoximen neighborhood. The stop was a favorite of our guests for years, but in August 2017, Mr. Liu fell victim to the redevelopment of the Old Town area and was forced to shut down his shop when the local government wouldn’t renew his food and beverage licenses. But Mr. Liu has never been one to give up, and he’s always got his eye on the bottom line. He is the type of guy who will spend hours trying to convince you to go on a four-day road trip with his whole family (totaling six members) back to his hometown of Zigong, Sichuan, in a Winnebago that is meant for two at best, just to split the gas money.

For Marina Liaki, Greece had long been a holiday destination, a place to visit family, soak in the sun and practice her Greek. So it was a shock when Marina, who is half-French, half-Greek and grew up in Paris, volunteered at a temporary refugee camp in the port of Piraeus in late 2015. The Syrian war was at its peak, and large numbers of refugees where coming over by sea every day. “It was so strange seeing the port of Athens, which I had always connected to careless summer holidays, in such a state,” she recalls. It was there, in January 2016, that Marina met Hasan Hmeidan, another volunteer who was originally from Syria but had moved to Greece with his family when he was five years old.

Our first New York encounter with loukoumades was under a canopied table, in a church courtyard, at a Greek festival in Brooklyn Heights many years ago. The ladies who fashioned these dough fritters, one by one, seemed just as attentive to the behavior of their (mostly young) customers as they were to the cook pot. No tomfoolery, their expressions told us, or no loukoumades. Since then we’ve seen loukoumades at many similar events, most recently in late spring outside a Greek Orthodox cathedral in Astoria. A line of would-be festival-goers, who had endured month after month of Covid regulations and cancellations, stretched a considerable distance down the block. Food, we’re sure, was one attraction.

For some inexplicable reason, leche merengada, or meringue milk, a traditional Spanish summer drink, has fallen out of favor over the past few decades – industrial ice creams and sodas, with their multicolored flavors, bubbles and fantasy frozen shapes, have seduced local palates, making this monochrome drink pale in comparison. Well, we say that it’s time to shine the spotlight back on the démodé but delicious and nutritious leche merengada and to revive a drink that was considered opulent in numerous Spanish cities back in the 19th and early 20th centuries, and documented in recipe books from as early as the 18th century.

When friends Paulo Sebastião, Paulo Pina and Paulo Neves decided in 2018 to open Isco Pão e Vinho, a small bakery-café, they knew they wanted to be in Alvalade, a Lisbon neighborhood at the edge of the city’s busy center. “We didn’t want to be dependent on tourists, we wanted a neighborhood clientele, and I have to say that 80 percent of the clients here are recurring,” says Pina, who has long worked as a business consultant, a job he still does in addition to running Isco. But the choice of Alvalade presented the pair with a challenge: It can be difficult to stand out in the neighborhood, which has an impressive density of bakeries, restaurants and cafés per square mile.

You are motionless, stuck in a traffic jam after a long day at work while your stomach growls. You know the rest of the family will be hungry when you get home and that the fridge is empty and sad. Shopping and cooking is out of the question, so you turn onto a Vera side street, zig-zag through one-way lanes to Tatishvili Street, double park, and run into a tiny gastronomic oasis that has been saving lives like yours for nearly a decade. Its name is Tartan. Located in a step-down ground-floor apartment, takeout cafeterias don’t get homier than this. The front room is taken up with a long counter of refrigerated display cases half filled with enough ready-made dishes to lay down a feast when you get home.

In the mid-1980s, a teenage Félicité Gaye left the Côte d’Ivoire to join her older brother in Marseille. Though their homeland had been independent since 1960, the siblings had grown up in the era of Félix Houphouët-Boigny, the pro-France president who kept close ties to its colonial ruler. “France is beautiful and there is money to be made here,” Félicité’s brother urged. Félicité’s plan was to get a good French education, and then put it to use back home. When visa problems prevented her from finishing university, the 21-year-old decided to stay, knowing her opportunities in the Côte d’Ivoire would be limited without a degree. She found work with a well-to-do Marseille family, cooking and tutoring their daughter.

Turkey’s rich regional food culture reflects its diverse landscapes: seafood, olive oil and wild greens along the Aegean Sea; wheat- and meat-heavy dishes in the country’s heartland; corn, collards and anchovies on the rugged Black Sea coast. But with climate change altering the environments that produced those ingredients, what will happen to the dishes they inspired? Will the way people in Turkey eat have to change too? And if so, how? Those are the kinds of questions posed by CLIMAVORE: Seasons Made to Drift, a thought-provoking exhibition on display at Istanbul’s SALT Beyoğlu cultural center on İstiklal Caddesi until August 22.

We arrived at Taberna Santo António after lunch, looking for a bit of warmth in the middle of winter. It wasn’t a shot in the dark – we already knew that we would be enveloped by a comforting hospitality at this classic Porto spot. The sun was shining, so we sat on the terrace with Pedro Brás, whose parents own Taberna Santo António. “We’ve been here for 30 years in March,” he said. And while nowadays the surrounding landscape is inviting – just around the corner is the Parque das Virtudes, where crowds congregate in the late afternoon to listen to music, chat and drink beer as the sun sets over the Douro River – that was not always the case.