A three-floor cultural association in Rato, the neighborhood just north of sleek Principe Real, Casa de Angola has for decades focused primarily on bridging Angolan and Portuguese cultures. Created in 1971 by Angolan students, it launched without state support and is still subject to some intrigue. “Some say that this was an Angolan masonry house because of some indicative symbols on the building,” says chef Paulo Soares, who moved to Lisbon in 1981.

Sergi de Meiá, in his own words, “started in cuisine the day he was born,” growing up as he did in his mother’s restaurant. He received his first cooking lessons from her and from a family full of chefs and cooks before heading off to cooking school at 14. Nowadays, his mother, Adelaida Castells, is still a fundamental part of the team at de Meiá’s restaurant and is in charge of the most traditional recipes they make. Those dishes are part of a concept dedicated to Catalan cuisine that is, de Meiá says, “evolutionary” and “determined by nature,” a tribute to local products, mixing tradition and modernity in the same pot and in a menu that includes a few historic recipes as well as vegan options.

Tucked away from the constant hustle and bustle of Queens Boulevard, Anna and George Artunian’s Sunnyside bakery, Arsi’s Pateseria, is a pleasant surprise. As we walk down 47th Avenue towards the gauzy Midtown Manhattan skyline, the smell of freshly baked burekas greets us long before we get to the bakery’s wide window. Inside, in metal trays behind the counter, four different types of burekas, savory sesame ring cookies and even baklava gleam in different shades of gold. Also behind the counter is 60-year-old Anna Artunian, one-half of the husband-and-wife team running the establishment and chatting with the customers, most of whom are regulars.

One of our brand new walks in the Mexican capital stops at our favorite taquerias in the city, where appetizing bite after bite awaits taco enthusiasts.

Japan is well known for its variety of national dishes, as well as local specialties claimed by individual regions and cities. Tokyo, which boasts more Michelin stars than any city in the world, is a natural nexus for these disparate eats, as well as more international fare. It may come as a surprise, then, that Tokyo itself only really has one true homegrown specialty: monjayaki. The baseline ingredients for monjayaki, often referred to simply as monja, are nothing more than wheat flour and dashi, that ubiquitous Japanese broth made from kombu (kelp) and shavings of katsuobushi, dried, fermented and smoked skipjack tuna. Cabbage is also common enough to be considered a third basic ingredient.

Queens may be home to diverse communities representing almost every country in the world, but if there’s thing that unites many of these immigrants it’s Roosevelt Avenue, a 5.8-mile corridor that runs east/west underneath the elevated tracks of the 7 subway line. Running through neighborhoods with some of the highest concentrations of immigrants in the borough, Roosevelt Avenue might be one of the most culturally – and culinarily – diverse commercial thoroughfares in the United States. In 2015, Noah Allison, a PhD candidate in Urban Policy at The New School, had the brilliant idea of walking the length of Roosevelt Avenue in order to map all of its restaurants. We recently caught up with him to talk about the project and his findings.

Whether we’re heading to Sichuan province for a little culinary vacation or just looking for the best bowl of dan dan mian in the city, there’s one person we call for dining recommendations: Jenny Gao. Born in Chengdu and raised in Canada, Gao’s family still lives in Sichuan, and since moving to Shanghai in 2012, she visits them often. Over the past couple years, she’s turned her love for her hometown cuisine into a full-time job, becoming Shanghai’s unofficial Sichuan food ambassador. For years, Gao was the writer behind Jing Theory, a popular food blog about Shanghai’s best places to eat, drink and more.

Going out for a Georgian dinner in Tbilisi used to be a predictable, belt-popping affair. There were very few variations on the menus of most restaurants, all of which offered mtsvadi (roast pork), kababi (roast pork-beef logs), ostri (beef stew) and kitri-pomidori (tomato-cucumber) salad. To open a restaurant and call it Georgian without these staple dishes would have been as ludicrous as a coffeehouse with no coffee. In the past several years, however, young local cooks have been expanding the rich possibilities of Georgian cuisine to both much applause and a lot of finger wagging for blaspheming traditional recipes.

Flashback to the end of March, when we encountered the first strawberries of the season at the central bazaar in Tbilisi, the focal point of our culinary walk.

Order a plate of vindaloo in one of the many Goan restaurants around Lisbon and your local friend at the table may point out that the origin of this dish is, in fact, Portuguese. Even the name can be decoded back to the Portuguese vinho d’alhos (wine and garlic), he’ll say. But let’s be honest here, amigo, vinho d’alhos has about as much to do with Goan vindaloo as the croissant does with the cronut. Vinho d’alhos may have sailed off to Goa along with Vasco da Gama in the 15th century, but when it returned to Lisbon with Goan migrants in the 1960s and 70s, something had changed. It had gone Goan.

On April 26, 1926, Eusebio Joaquín González was serving as a domestic servant to a pair of ascetic preachers named Silas and Saulo in Monterey, Mexico, when he had a vision –God changed his name to Aaron and instructed him to strike out on his own. He and his wife Elisa traveled to Guadalajara, where Aaron found work as a shoe salesman, and they started a church in their apartment. When their congregation grew large enough that it was time to build a temple in the city, once again a name was revealed to Gonzalez in a vision: Church of the Living God, Column and Support of Truth, Light of the World. It came to be known as Iglesia La Luz del Mundo.

We spotted these beautiful Poblano chile peppers at a market on the route of our new culinary walk in Queens.

Perhaps nowhere else is it clearer that as many as one million Syrians have settled down in Istanbul than in the city’s historic Fatih district. The neighborhood is home to the city’s immigration headquarters (Fatih Emniyet), and the backstreets leading up to it are among the most transformed, since Syrians and other new arrivals end up spending hours there, often taking multiple trips to the office to get their paperwork in order. A stroll down the area’s Aksemsettin Caddesi reveals a dwindling number of Turkish markets and a rising number of Syrian ones.

Deep in the trenches of one of the oldest union strongholds in Mexico City, there’s a deeply democratic taquería that manages to bring together office workers, blue-collar workers, locals and tourists alike. When you walk by this place, chaos seems to reign. However, once you step into the current you realize there’s a system that keeps the flow of people, tacos, and drinks under control. Taquería El Progreso started serving beef head, suadero (a cut similar to brisket) and tripe tacos 23 years ago. Javier Ramos, an employee who has been working there since the beginning, told us that at first the taquería was about a third of its current size.

All the seafood that Mother Sea gives us is well presented and decorated at the Athenian market. Daily fresh fish, delivered from the Greek islands of the Aegean.