Drive west of Tbilisi for about an hour on the backroad to Gori and you will find yourself in the heart of the Shida Kartli wine region. It is an awesome expanse of plains, rolling hills, jagged ridges and hidden valleys that provide a myriad of terroirs that grow some of Georgia’s most exclusive grapes. In ancient times, these were the grapes for the wine of kings. On a warm spring afternoon, Andro Barnovi was tying up vines to the trellises in his vineyard and nursery, four hectares of hearty, clayey soil in Tsedisi, a remote Kartli village 810 meters above sea level. Part of the Ateni wine region, Tsedisi is said to have the richest soil and best microclimate in the area.

On the left bank of Tbilisi’s Mtkvari River in the Plekhanov district is David Aghmashenebeli Avenue, a thoroughfare long associated with wallet-friendly Turkish restaurants and discount clothing boutiques. Some 15 years ago, the crumbling 19th-century buildings and huge eucalyptus trees that lined the street were crowded with people hawking everything from wooden utensils to costume jewelry, fresh produce and coffee beans labeled “Nescafé.” It was a congested, lively sidewalk bazaar of sorts that exemplified the Asiatic spirit of Tbilisi. However, a massive urban renewal project in 2011 put an end to the colorful disorder. Today, most of Aghmashenebeli is a sensible European-looking boulevard that the former President of Georgia likened to Paris, although the Turkish restaurants are still there serving up tasty Anatolian specialties.

We spent our first few years in Georgia in a whirlwind of overindulgence, hostages to the unforgiving hospitality of friends and acquaintances. Try as they might to convince us that their wine and chacha were so “clean” we would not get hangovers, there were plenty of mornings when the insides of our skulls felt like 60-grain sandpaper and our tongues like welcome mats for packs of wet street mongrels. We would hobble out of bed and stumble to the fridge and, if lucky, find two of Georgia’s most recognized hangover remedies: Borjomi mineral water and matzoni, Georgian yogurt.

We have each got a couple of buckets and a pair of gardening clips and we are standing in a dewy vineyard in the middle of the majestic Alazani Valley. The autumn air is brisk, fresh with the fruity smell of grapes and the sun is warm, clouds permitting. Looming northward like some godly guardian of this huge, precious grape basket is the awe-inspiring Greater Caucasus range. It is rtveli, the harvest, and here in Kakheti, families across Georgia’s chief winemaking region are busy making wine much like their ancestors have done for centuries. They pick, crush and ferment wine in kvevri, enormous ceramic urns buried into the ground, or in oak barrels. They add nothing to enhance the fermentation process, the crushed grapes are stirred several times daily until they feel the maceration process is completed. The chacha, fermented skins, seeds and stems, is separated and set aside for distillation later, while the wine is left to age until the New Year feast season.

We were cutting grapes in a vineyard in eastern Georgia’s Kakheti region when two young men led a goat by a rope to a nearby tree and sliced its neck with a hefty hunting knife. Our lunch. They offered us a sliver of fresh raw liver with sardonic smiles, insisting it was the best part, but we passed and waited for the meat to be cut, skewered and roasted over the coals of tsalami, or vines. Served with bread, razor-sharp sheep cheese, whole tomatoes, cucumbers and rkatsateli wine, nothing could have been more Kakhetian. Since that harvest, we have been to scores of Kakhetian restaurants in Tbilisi, most of which were gratifying, but none had goat on their menus.

It is 9 p.m. and we are packing our bags for a red-eye flight to Poland when I realize we have no chacha, Georgia’s otherworldly elixir of distilled fermented grape pulp. We never, ever travel without chacha, and there is no way we’re going to buy over-the-counter, factory-produced product – and not because it’s over-priced. Chacha is a potion brewed by the hands of masters over wood fires in hammer-battered stills sealed in a paste of dirt and ash. Without the human touch – the artistry – chacha is just a soulless, liver-grinding liquor. I make the call. Andria deals in wine, chacha and religion from a devilish little cellar in Tbilisi’s old neighborhood of Sololaki.

Editor’s note: In the latest installment in our Book Club series, we spoke to Alice Feiring, author of For the Love of Wine: My Odyssey through the World’s Most Ancient Wine Culture (Potomac Books, 2016). She is the author of two other books, publishes the newsletter The Feiring Line, has written for numerous publications and has received a James Beard Award for her writing. How did this book come about? Amazingly, the Georgian government asked me for an “Alice kind of book” that they could use promotionally. It was a small, no-strings-attached, rambling essay on Georgian wine. I realized I had written a book proposal, so I developed the idea and took it from there.

While much of the West celebrates Christmas in an orgy of shopping for presents that climaxes after a single dinner, Georgians commemorate the season with a 30-day binge of feasts that pretty much begins on December 17, Saint Barbara’s Day (Barbaroba), and peters out by January 19, the Orthodox Epiphany (Natlisgeba). Unlike Americans, Georgians don’t consume stuff for the holidays – they annihilate food. The best, if not most chaotic, place to stock up on victuals is the Dezertirebi Bazroba (“Deserter’s Bazaar”). Located near Tbilisi’s central train station, this raw, disorganized, 2,000-square-meter warren of unprocessed agrarian pabulum is the city’s largest open-air market.

Morro Fi and Mitja Vida are two relatively new entrants to Barcelona’s vermuteo (“vermouthing”) culture, whose history stretches back to the turn of the last century. These two bars are the product of nostalgia for a bygone era fused with the social network- and urban design-driven present. The vermouth tradition in Barcelona was started in the early 20th century by Flaminio Mezzalama, who represented the Italian company Martini & Rossi in Spain, at his fabulous modernist Bar Torino. Vermut began to be produced in Catalonia, and in the following decades, the province developed its own style of the aromatic fortified drink. At the same time, the custom arose of having vermut before lunch with some pickles to whet one’s appetite. That tradition faded over time but has emerged in recent years as a kind of retro, hipster-approved pastime.

In Spain, conservas, or foods preserved in cans and jars, are not simply a matter of economic survival or a source of basic nutrition for students, hikers, military recruits and the like. Rather, the tradition of conservas more resembles that of keeping one’s most beautiful jewelry locked safe in a strongbox, to be brought out only on special occasions like Christmas, birthdays or the victory of a favorite football team. There’s nothing better than some delicate canned cockles to lavish on your parents-in-law before a holiday meal!