Every late morning from the ground floor of a typical Lisbon building, the façade of which displays a tile-painted Madonna, a hunger-inducing scent pervades the street. Dhaka Restaurante is one of many canteens in the Mouraria neighborhood preparing its lunchtime curry. Along Rua Benformoso, among the small shops selling jewelry, trinkets and Chinese-made goods, are several restaurants that have fed the local community from the Indian subcontinent for years. Today, however, they aren’t just cooking for them. Due to a rapid process of urban transformation, mainly thanks to tourism and interested investors, more and more people from Lisbon and further afield are passing through this winding thoroughfare looking for alternative flavors.

In Tbilisi, we have mornings when we wake up wrinkled and dehydrated, and as we lie in bed knuckling the sleep from our eyes, we hear an all too familiar chorus beckoning us to “bite me, slurp me, gobble me down….” That is khinkali singing, and when you hear the melody, your day has been cast. You can forget about work and responsibilities. We used to fritter away our afternoons with a platter of khinkali at Pasanauri, but when it changed owners and attitude and our beloved waitress Irma packed her bags, it was clear an era had passed. A period of pretty good khinkali at pretty good restaurants followed until we asked local filmmaker and fellow gastromaniac Levan Kitia where he goes for khinkali.

Wave after wave of migration from Anatolia has bestowed upon Istanbul a population of 15 million at bare minimum, with countless pockets of the city representing villages and districts from every last corner of the country. In the neighborhood of Feriköy, those originally hailing from the eastern province of Erzincan have managed to consolidate their presence on an entire street. Lined with a number of restaurants and shops selling fresh goods typical of the province, and a row of village associations established for the purpose of maintaining cultural ties between those living in Istanbul and their relatives back home, Feriköy's Gediz Sokak is all about Erzincan, a land of sheep and mountains famed for its dairy products.

After four generations of doing business in the same shop – housed since 1907 in a beautiful moderniste building between Paseo de Gràcia and Gran de Gràcia – the beloved patisserie La Colmena has closed. One of Barcelona’s most iconic and historic establishments, La Colmena made some of the best artisanal candies, turrón de Jijona, Lenten fritters and Swiss rolls (called a brazo de gitano, or “Gypsy arm” in Spanish) in the neighborhood, and was run by siblings Cristina and Francesc Font, the fifth generation of the family. The venue was effectively forced to close because its rent was set to more than triple, and because of a requirement by City Hall that they restore and update the premises. Although Barcelona residents were aware of the situation, the owners’ decision to close still came as something of a shock to longtime customers.

Beneath modern Lisbon lies a complex network of galleries belonging to the city’s 18th-century aqueduct, a monumental structure that resisted the 1755 earthquake that devastated much of the capital. The aqueduct’s 58 km of tunnels and underground channels distributed water to 33 chafarizes (fountains) – often ornamental – to supply the city with drinking water. One of them, located along the steep steps connecting the Avenida and Príncipe Real neighborhoods, now houses Chafariz do Vinho, the Portuguese capital’s oldest enoteca, or wine bar.

Whether you call it steamboat, hotpot, Chinese fondue or shabu shabu, one thing is certain: Nothing warms you up in the depths of winter like a steaming bowl of bone broth. As winter continues its dreary hold, here are five of the best places to get hotpot in Shanghai.

“No hamsi, no money.” Mert Kanal hoses down empty Styrofoam containers and surveys the leftover catch in his market in Sinop, on Turkey’s Black Sea coast. The gulls squawk, fighting over scraps on the dock while fishermen tidy their nets for another night of fishing. The hamsi, or anchovies, are gone for the season, moving up the coast in dwindling numbers as hulking factory ships chase them. While mackerel, turbot and whiting are all fair game for fishmongers, hamsi holds a special place in Turkish cuisine. Unlike the slimy, salty canned form of the fish reserved for eccentric pizza toppings in North America, anchovies are eaten fresh in Turkey. Lightly battered, quickly fried and served with a slice of lemon, hamsi are gobbled down by the kilo, bones and all.

Arataca boasts a title so extraordinary that, were it more widely known, we would expect the modest Copacabana snack bar to be covered with colorful Nossa Senhora do Bonfim blessing ribbons so that generations of pilgrims could light white, tapered candles and lay baskets of offerings at its sidewalk entrance. That designation is: First Açaí – the Amazonian superberry – served in Rio de Janeiro. Local lore says that the slushy, purple drink was first served here 59 years ago, and it was a hit. Nowadays, you’ll see cariocas all over the city with the drink’s trademark ink-stained teeth. Arataca was opened by two immigrants from the northeastern state of Pernambuco. One was in the military and, in his travels through Brazil, he developed a taste for the highly unique cuisine of the country’s north, particularly that of Pará state, considered the gateway to the Amazon region. Pará is also the cradle of the Amazonian berry açaí, which is sold in barrels at riverside marketplaces in the commercial and political capital of the state, Belém.

Editor’s note: This is the latest installment in our series of illustrated dispatches covering local spots in and around Georgia’s capital. Contributor Andrew North is an artist and journalist based in Tbilisi who spent many years before that reporting from the Middle East and Asia. So it’s thanks to Genghis Khan that we find ourselves in a Tbilisi restaurant kitchen eight centuries later, watching chef Lena Ezieshvili make khinkali, Georgia’s famous meat dumplings. That’s one thought that skitters through my head as I try to follow her wink-quick hands folding circles of dough around dollops of meat and herbs before neatly pinching them off at the top into that distinctive khinkali shape.

Culinary Backstreets presents a year-long monthly series of stories on migrant kitchens from the world’s most diverse place – Queens, NY. Through interviews, photos, maps and short films, the Migrant Kitchens Project will share not only what challenges and joys immigrants face as they create their new home but also how they strengthen the city.

My wife, Kurdish in-laws and I are enjoying an early meal at Gabo, one of Diyarbakır’s most successful new restaurants. It gets dark early this time of year in the city, and the dry air carries the ayaz chill, which engenders a need for a hearty soup and hot tea. The owner, Cahit Şahin, shares stories of the place’s beginnings. “When we applied for a restaurant license, City Hall just laughed,” he tells us. “‘For a vegetarian place?’ they said, ‘In Diyarbakır? Go ahead! It doesn’t matter if we grant you one or not. You’ll go under in three months!’” But that was nine months ago. Gabo, which bills itself as the predominantly Kurdish southeast region’s only vegetarian restaurant, is thriving. In fact, they are doing so well that Şahin and his fellow owners are planning to open franchises in the western Turkish city of Tekirdağ and in Istanbul. As Şahin talks, he gestures at the bustling café around him. “We used to work as tutors for students preparing for their standardized exams. We were just sick of the rat race, of always being tired and worn out. I envisioned a cozy alternative joint where I could drink tea, listen to jazz and play backgammon with my friends.” He laughs. “We haven’t touched a backgammon board since we opened the doors!”

Tbilisi stores and markets are festooned now with distinctive sausage-shaped candies called churchkhela, ready for New Year celebrations and then Orthodox Christmas on January 7. They are a very traditional Georgian specialty, usually homemade from grape juice thickened with flour and nuts.

You can’t have Christmas in Greece without melomakarona and kourambiedes, two traditional cookies that are present in every household this time of year. The former were once prepared for Christmas and the latter for New Year’s, but gradually the two treats became inseparable (because why have one when you can have both?). Kourambiedes (the singular is kourambies) are believed to originate from the Azeri Iranian city of Tabriz, where they are called qurabiya. The Greeks, it appears, borrowed the name for their cookie from the Ottomans, who called them kurabiye (kuru meaning “dry” and biye meaning “biscuit”). Besides in Greece, variations of kourambies can be found throughout the Middle East, Turkey (kurabiye), Cyprus (kurabies), Albania (kurabie) and Bulgaria (kurabiiki), as well as the Andalusian part of Spain and Mexico (polboron).

Editor’s note: As the year comes to a close, we honor some of the people who are keeping up traditions on the Japanese food scene. And we remember the foods we’ve dreamt about eating again and again from each of them. Nodaiwa This 200-year-old restaurant, one of Tokyo’s best sources of wild-caught unagi (freshwater eel), is housed in a building brought from Hida-Takayama in Gifu prefecture, which is famous for gassho-zukuri farmhouse architecture, with its massive dark wooden beams and thatched roofs. The structure was dismantled and then hauled down to Tokyo piece by piece and reassembled in the modern building where Nodaiwa offers a small glimpse of traditional taste and skill, with vintage touches throughout. Fifth-generation chef Kanejiro Kanemoto keeps the tradition alive and deserves his Michelin star. His passion for offering only the best eels available is evident in everything he serves.

2015 has been a banner year for the herb-infused liqueur known as ratafia. In the little town of Santa Coloma de Farners, within the Catalan province of Girona, locals have been making this unique libation for centuries, with each family passing down their own version of the drink from one generation to the next. In 1997, within the county’s official records, came a major food discovery – written recipes for three distinct styles of ratafia dating back to 1842, which are now recognized as the oldest of their kind in Catalonia. These handwritten lists of ingredients (along with other culinary notations, savory recipes and home remedies) were discovered in the old notebooks of Francesc Rosquellas, once the proprietor of a café/restaurant in Santa Coloma de Farners whose name had long since been forgotten.