When Buket Ulukut first moved from Istanbul to a rural plot of land in the foothills of the Taurus Mountains in southern Turkey, she was leading a double life. “I’d be taking calls from clients in Europe while out amidst the rows of peppers and eggplants, hoping they didn’t hear the rooster crowing in the background,” says Ulukut, who worked in the textile industry before establishing Tangala Goat Farm in Muğla’s serene Yaka village. Since Ulukut settled in the area in 2008, her herd has grown from two goats to more than 50, producing milk that is made on-site into artisan cheeses sold throughout Turkey. Over the same decade, the number of Turks swapping the city for the countryside has also multiplied, driven by rising urban stresses and an increasingly stifling political climate.

One day, or so the story goes, a group of tourists asked an elderly priest in Naples which churches were really worth visiting. The priest replied, “There are many churches, but have you tried the spaghetti with clams?” Even a man of God recognizes the sacred bond established between two people sharing a plate of spaghetti with clams in a Neapolitan trattoria. So we consider it our moral duty to advise you how to order your spaghetti with clams and where to eat it.

It’s that time of year when armies of sakura (cherry blossom) trees in Tokyo stand poised to break into bloom and people are finalizing plans for hanami, or cherry blossom viewing parties. This yearly ritual, which takes place all over Japan, is a tradition that’s been around for over a thousand years, as sakura are a beloved and important symbol in Japanese culture. Multitudes of cherry blossoms will bloom in lavish displays of wonderful pink magic all over Japan, starting on the southern island of Kyushu in early March and moving north to Hokkaido by the end of May. Weekly and then daily newspaper and Internet updates inform local populations on the progress of the blooms from initial buds (10 percent, then 20 percent, etc.) to the final full display (mompai!).

Since its name derives from the Turkish word peynir (cheese), it’s no surprise that Athens’ best peinirli (πεϊνιρλί, “with cheese”), a boat-shaped flatbread similar to pide in Turkey and khachapuri in Georgia, is usually found at old, specialized shops or eateries owned by families who originally came from Asia Minor or Pontus, the Greek name for the southern coast of the Black Sea, in the early 20th century. So when Spyros, the owner of Peinirli Ionias in Ambelokipoi, one of the most popular peinirli takeaways in downtown Athens, casually mentions that he originally hails from the Ionian island of Corfu – nowhere near Asia Minor, another name for Turkey’s Anatolia region – we are left scratching our heads. Sensing our confusion, he quickly adds that he learned the art of peinirli-making directly from the source, so to speak: his father- and mother-in-law, who both emigrated to Athens as part of the 1923 population exchange between Greece and Turkey.

“It’s good for tourists, not for us.” While this can sadly be said about many things, Anabela, the woman we are speaking to, is referring to the transformation of Mercado da Ribeira, Lisbon’s historic public market, where she co-runs a small grocery store. Originally built as a predominantly wholesale food, fish and flower market in 1771, Ribeira today shares its space with Mercado Time Out, financed by the venture capital firm that controls the publishing franchise in Portugal, which has occupied the central section of the market since 2014. Time Out’s concept: an “editorially” curated gourmet food hall. Selling the best of Portugal – from croquettes and custard tarts to seafood and steak – it is now a top attraction, with 24 restaurants, eight bars, a dozen shops and a high-end music venue.

If it weren’t for the dozens of brightly lit signs and paper lanterns promising libations of every sort, you might mistake the two narrow alleys alongside the train tracks on the northeast side of Shibuya station for a derelict apartment block. In reality Nonbei Yokocho (AKA Drunkard’s Alley) is one of Tokyo’s few remaining yokocho (side street) bar districts. Like the much larger and better-known Golden Gai in Shinjuku, Nonbei Yokocho is a collection of aging and tightly packed microbars. Each watering hole is scarcely more than a few square meters, and if longtime regulars aren’t taking up the scant floor space, newcomers may try any number of doors before they find an empty seat.

To her friends, Michelle Boyce, the owner of Shelly’s Café, is “Michelle.” That was the name called out by many customers, when arriving or departing, as we sat and talked in her sunny dining area on a recent afternoon. She is, to be sure, also “Shelly,” a diminutive bestowed on her by her mom in Newry, County Down, one of six counties that form Northern Ireland. Years later and an ocean away from that childhood home – Michelle left Newry for New York as a young adult in 2010 – she told us of her continuing “passion to recreate my mom's home cooking.” In that sense, the name “Shelly’s Café” evokes both mother and daughter.

“Two kilos five liraaa! Two kilos five liraaa!” bellowed a young and exuberant vendor of tomatoes to the ongoing stream of frugal-minded shoppers making their way through the snaking Tarlabaşı Sunday Market. Hundreds of sellers of fresh produce, dairy, seafood, kitchenware, clothing, smuggled tobacco, jewelry, fresh baked goods and numerous other items set up side by side in the central Istanbul quarter of Tarlabaşı every Sunday, weaving an extended path down a backstreet that incorporates both unbridled chaos and strict organization. It is just one of hundreds of similar weekly semt pazarları, the beloved Istanbul neighborhood bazaars that offer some of the cheapest prices on the widest variety of goods the city has to offer, while at the same time serving as a critical element in maintaining the vitality of Istanbul neighborhood life.

Forty years ago, José was the most popular boys’ name in Portugal. It had been the undisputed leader in that category for several decades. But trends change, and in 2017 José didn't even crack the top 20. So, it's quite possible that the future will bring an influx of restaurants named after Santiago, the top choice for the last two years. But as we write this there are still a lot of Zé(s) – the shortened form of José – around town. Zé da Mouraria is famous for its magnificent roasted codfish. Zé Varunca serves great food from Alentejo, the home region of this particular José. And the list goes on: Zé dos Frangos, Zé Carioca, Tasca do Zé and, of course, Zé dos Cornos.

There are many legends and myths surrounding the Pyrenees. Some claim that the divine hero Hercules created the mountains by piling up rocks as a tomb for his love Pyrene, who had died in one of the area’s forests after being bitten by a snake. While a romantic story, the Pyrenees are much more than a mausoleum and a symbol of mythic love – they are also the birthplace of Basque culture and a disputed border between Spain and France, a place crisscrossed by Roman roads and sprinkled with Roman architecture, a key point in the Camino de Santiago (Way of Saint James) and a legendary land for the Catalans.

Over the last couple of years, Rio de Janeiro’s food scene has experienced a Peruvian invasion. Encouraged by the buzz of the 2016 Olympic Games, more than 10 restaurants and bars focused on Peruvian cuisine opened up shop in Rio. But many of those spots are fine dining establishments, plating up the kind of sophisticated cuisine found in Lima – the capital of Peru is a culinary powerhouse and one of the best places to eat in the world. But there are exceptions. We stumbled on one in an old house in the Botafogo neighborhood. At this restaurant, called Pop up Peru, there are no fancy decorations, nor any kind of complex contemporary recipes. Even Lima’s influences are conspicuously absent.

Once the Christmas nativities are packed away, after the New Year’s cotechino sausage and good luck lentils have been eaten and the Befana witch has filled epiphany stockings with candies, something strange happens in the old center of Naples. It erupts in flames. As the January sun sets, just as the days begin to lengthen, Neapolitan men light small bonfires in the dark alleys and decadent piazzas that lurk beyond Via Foria, the ancient boulevard that slices through the town’s Forcella and Rione Sanità quarters. The fires begin small. Men merrily douse bits of the Gazzetta dello Sport with gasoline, searching specifically for errant wrinkled pictures of Higuaín, loathed former Napoli footballer traded to Juventus.

Scan almost any menu in Lisbon and you’re bound to find bacalhau (salt cod) in some form. That should come as no surprise: Lisboetas have long had a taste for this preserved fish, which can be found in a number of traditional dishes. Yet despite being seemingly everywhere, there are very few spots that focus exclusively on bacalhau. A Casa do Bacalhau, as its name suggests, is one of them, using salt cod in almost everything it serves except dessert. Open since 2000 in the Beato neighborhood, the restaurant is housed inside the old stables of the Duques de Lafões palace, which was built after the 1755 earthquake.

We are on the eighth floor terrace of a relatively new apartment building in the Vedzisi neighborhood, nodding our heads with joker grins like gawkers at a freak show. The view is as spectacular as they come in mountainy Tbilisi, but that’s not what we’re chuckling at. There are 43 ceramic urns – kvevri – buried almost a meter and a half into a bed of sand and perlite in what was supposed to be a swimming pool for a nine-year-old boy. But in an epiphanic moment, the child’s father, 43-year-old doctor, Zura Natroshvili, decided to build a marani in the sky instead. The father of modern advertising, David Ogilvy, once said, “The best ideas come as jokes.” Dr. Natroshvili would probably agree. His friends thought he needed psychiatric help when he first shared his idea.

At first bite, the flavors don’t seem that different. But then comes a rush of spice or an unfamiliar herbal note, and it’s clear that this isn’t standard Greek fare – in fact, it’s not Greek at all. It may serve a community of Greeks, but – as its name implies – the Association of Greeks from Egypt (SAE) specializes in Egyptian food. What began as a small canteen providing the familiar tastes of home for the association’s members has grown over the years into a popular local hangout, dishing up traditional Egyptian dishes to Athenians of all persuasions. Despite the long and storied history of Hellenistic culture, which stretches into antiquity, the modern state of Greece is relatively young, and like many nation states, its story is bound up in migration.