George Vassalos is a beekeeper, farmer, master distiller. He lives in Lagkada, in the center of Amorgos, at the southern end of the Cyclades, and which was made famous by the movie Le Grand Bleu (1988). We were lucky enough to be at his farm recently when he made pasteli using his own thyme honey and sesame grown in Chalkidiki.

In Turkey’s predominantly Kurdish eastern provinces, breakfast is not just for breakfast anymore. Particularly in the city of Van, not far from Turkey’s border with Iran, the morning repast has been turned into serious business: The town is filled with dozens of kahvaltı salonları – breakfast salons – that serve a dizzying assortment of farm-fresh breakfast items day and night.

Coca is a word used in Catalonia and neighboring regions for many kinds of baked doughs and pastries, both sweet and savory. The Catalan and Occitan word has the same root as “cake” and comes from the Dutch word kok, which entered the local lexicon during the reign of the Carolingians in Catalonia (759-809)

In Delhi the heat has enveloped everything. And refreshing drinks, made from short- and long-lived seasonal fruits, have arrived on the streets.

The Holy Week in Greece is full of scents and flavors. Ovens work overtime baking brioches (tsourekia), Easter biscuits and melitinia, diminutive sweets that originate from Santorini. Traditionally, melitinia are made by women and girls on Holy Tuesday to be eaten on the evening of the Resurrection and the coming days of Easter (Orthodox Easter falls on April 12 this year).

The city of Edirne sits on the borders of Bulgaria and Greece in the far northwestern and European portion of Turkey. Once the capital of the Ottoman Empire, Edirne has been occupied for thousands of years, dating back to the Romans and Thracians before them. While no longer the seat of an empire, Edirne could still be considered a culinary capital for tava ciğer, or fried liver. Two things are constant companions to travelers venturing into Edirne: glistening portraits of famous oiled-up wrestlers (a big annual contest is held nearby) and innumerable small restaurant fronts featuring a vat of boiling sunflower oil. The aroma of meat cooking in these vats is distinctive and primal, instantly activating salivary glands or rumbling stomachs.

The Yaveş Gari Bodrum chapter of the international Slow Food movement organized the first Slow Cheese Festival of Turkey, which took place March 5 to 8 this year. We were lucky enough to experience it for ourselves. Local food cultures and small-scale food producers everywhere are at risk of disappearing due to the market economy and industrialized food production, and Slow Food’s various initiatives aim to help them survive and to educate the public about their cultural and gastronomic value. Dairy products in particular are under threat from immense regulation, which decreases diversity and imposes an often insupportable financial burden on small producers. Moreover, as Slow Food says, “It is not simply a question of the best milk and cheeses – our food culture and the freedom to choose what we eat are at stake.”

In the windy coastal region south of Barcelona, surrounded by the wide vineyards of Baix Penedès, entire families are decked out in winter gear and ready to eat … some salad! In the late 19th century, the word xató (pronounced “sha-TOH”) first appeared in writing in the Catalan press. Just as the name for the dish paella is borrowed from the name of the pan that is used to prepare it, xató originally referred to a sauce, but is now the name for a specific salad preparation. Practically unavoidable in the towns of Baix Penedès, Alt Penedès and Garraf (sub-regions that lie between the provinces of Barcelona and Tarragona), xató is surprisingly rare on restaurant menus in Barcelona proper, just under an hour away.

The word mole comes from the Nahuatl molli, which means “mixture,” and is used to refer to a number of sauces prepared all over Mexico. There’s some controversy as to which spot is the birthplace of mole (Puebla, Tlaxcala and Oaxaca all claim the prize) and when exactly these sauces were created. What we do know about mole sauces, however, is that they are the perfect culinary example of the mestizaje that took place in Mexico after the arrival of the Spanish conquistadores. They combine native ingredients such as chilies, fruits and seeds with elements brought by the newcomers, including nuts, exotic fruits and even bread.

Salt cod has been a staple on the Iberian Peninsula for centuries, but in the last few decades overfishing and changes in eating habits have resulted in a significant drop in bacallà consumption. Only recently has the fish begun returning in greater numbers to our tables, and it has also become the focal point for an annual gastronomic celebration: La Ruta del Bacallà. There’s a popular saying on the Iberian Peninsula that there is one cod recipe for every day of the year, but in truth, the number is upwards of 500. In Spain, there are hundreds of cod recipes dating from the Middle Ages, with a multitude of regional variations. The most notable and sophisticated ones come from Basque country and Catalonia.

In Mesoamerica, beans have been a pillar of culinary traditions – not to mention civilizations – from time immemorial. Pre-Columbian peoples depended on legumes as their primary source of protein, but they were more than mere sustenance. Beans (along with corn) were some of the most important crops for sale at the local markets because they could be used as currency. Their value was based on the physical appearance of the product (color and size). The Aztecs included beans in the list of tributes that their vassal states had to pay. Bernardino de Sahagún, a Spanish friar, documented the use of beans in the Aztec empire, noting that the native people ate tamales mixed with beans. Storing and administering these crops was critical in order to be prepared for times of shortage.

Slippery cellophane noodles, crunchy sprouts, wobbly jelly, starchy cake, sweet porridge, crispy crêpe, sour fermented drink, a lamb-oil splattered mash: these are just a few of the many forms that the humble, versatile mung bean can take.

Imagine five days filled with tasting the best food products from around the world and meeting the artisans who make them. Then add a whirlwind of political discussions, wine tastings and serendipitous meetings with fellow food enthusiasts, and you have a piece of what the biennial Salone del Gusto and Terra Madre convention offers visitors. We traveled to Turin, Italy, for the 10th convention, organized by the international Slow Food movement, to meet producers from some of the countries Culinary Backstreets covers.

In November, the Conservatorio de la Cultura Gastronómica Mexicana held its second International Mexican Gastronomy Forum in the city of Puebla, about 100 kilometers east of Mexico City. We had the opportunity to attend and learn more about the importance of creating this kind of space to preserve and propagate Mexican recipes that have been cooked for thousands of years.

The origins of pasteli, a honey and sesame bar sold everywhere in Greece from supermarkets to delis to bakeries, can be traced back to Greek and Roman antiquity. Athenaeus of Naucratis, in his Deipnosophistae (“The Dinner Experts”), written in the 3rd century A.D., mentions it many times, and references to pasteli can be found all over ancient Greek and Byzantine texts.