Stories for traditional food

My wife, Kurdish in-laws and I are enjoying an early meal at Gabo, one of Diyarbakır’s most successful new restaurants. It gets dark early this time of year in the city, and the dry air carries the ayaz chill, which engenders a need for a hearty soup and hot tea. The owner, Cahit Şahin, shares stories of the place’s beginnings. “When we applied for a restaurant license, City Hall just laughed,” he tells us. “‘For a vegetarian place?’ they said, ‘In Diyarbakır? Go ahead! It doesn’t matter if we grant you one or not. You’ll go under in three months!’” But that was nine months ago. Gabo, which bills itself as the predominantly Kurdish southeast region’s only vegetarian restaurant, is thriving. In fact, they are doing so well that Şahin and his fellow owners are planning to open franchises in the western Turkish city of Tekirdağ and in Istanbul. As Şahin talks, he gestures at the bustling café around him. “We used to work as tutors for students preparing for their standardized exams. We were just sick of the rat race, of always being tired and worn out. I envisioned a cozy alternative joint where I could drink tea, listen to jazz and play backgammon with my friends.” He laughs. “We haven’t touched a backgammon board since we opened the doors!”

Tbilisi stores and markets are festooned now with distinctive sausage-shaped candies called churchkhela, ready for New Year celebrations and then Orthodox Christmas on January 7. They are a very traditional Georgian specialty, usually homemade from grape juice thickened with flour and nuts.

When you live in a medieval town that is as beautifully preserved as the little Catalonian hamlet of Peratallada, you are never too old for dress-up. All year round, these worn stone walls and charming plaças effortlessly take visitors back in time to the 10th century. However, on the first weekend of October, the sights, sounds, smells and tastes of the Middle Ages return to the narrow streets of this historic bastion in full and festive glory.

By the name of the place, you’d expect the Sütçüler (“Milkmen” in English) district near Isparta in southern Turkey to be a dairyland paradise, thick on the ground with men carrying buckets sloshing fresh milk, cheese wheels stacked in cool dark sheds, verdant hills freckled with cows. But there are no milkmen in Sütçüler, at least not in the wintertime. The area’s name actually has nothing to do with anything going on in Sütçüler itself.

The end of summer in Lebanon can be tricky. Sometimes it begins to rain in September, causing our favorite summer places to close early; other times it stays hot and humid almost until December. While it’s still hot out, locals seek out one of the treasured regional deserts, booza. At first glance, it seems like ordinary ice cream, but the minute you scoop it up you soon realize this frozen ice cream has a gum-like stretch. Booza is typically known as Arabic ice cream and is made with mastic gum, which prevents it from melting quickly in the hot summers we usually face. Unfortunately, many of the more traditional booza shops have given way to overpriced gelato parlors that serve extremely sugary ice cream to mask their artificial flavors. Few remain that serve traditional Levantine ice cream made with fresh fruit and cream. Ask anyone where you can find this delight, however, and they’ll point you to Hanna Metri.

In a country where people gather around outdoor braais (barbecue grills), chowing down boerewors (farm sausage), steaks and walkie talkies (chicken feet and heads), most would think a South African vegetarian would be an anomaly. On September 24, Cape Town will celebrate Heritage Day, which was recently also declared National Braai Day. Even Archbishop Desmond Tutu has become a “Braai for Heritage” supporter. The idea is that South Africans, once separated by law, can unite around a common national heritage of grilling meat, irrespective of politics, race and culture. Mealies (corn on the cob) are always welcome on the grill, but there’s yet another, more veggie-oriented side to South Africa’s “heritage.” Home to the greatest population of Indian descent outside India, South Africa has one of the largest concentrations of Hindus in Africa. Due to British colonial history, a large number of Indian traders and enslaved workers arrived in the country in the late 1800s. Even Gandhi spent his formative years on South African shores. And in a historically Indian neighborhood of Cape Town, a culturally vibrant street offers vegetarian delights whether or not there’s a shisa nyama (braaiing meat) public holiday.

An iconic Middle Eastern dessert, knefeh is to Lebanon what waffles are to Belgium. There are no records of its origins, but according to local legend the cheese-filled pastry comes from the Palestinian town of Nablus, and now it exists in different variations around the region, including in Lebanon.

Some islands, Mykonos and Santorini for example, are known for their temples of gastronomy. Others, like Tinos, Milos, Syros and Sifnos, possess solid reputations for uniformly excellent tavernas. Until recently, Andros, a green anomaly in the treeless, windswept Cycladic chain, had two main attractions for tourists: a world-class modern art museum and a network of well-maintained hiking trails. You could get a decent meal after you’d seen the exhibition in Hora or trekked up to a 1,000-year-old monastery or down a river lined with water mills, but it wouldn’t be something to write home or tweet about.

As in many other rural parts of Europe, the Catalonian countryside is dotted with large, old farmhouses, legacies of feudalism that have since been converted into hotels, bed-and-breakfasts and restaurants. The origins of these masías, as they’re known in Catalan, go back to the 11th century, but it was not until the end of feudalism in the 16th century that the former serfs turned masías into their own self-run farm holdings and homes. The buildings that survive today may be of a more recent vintage, built perhaps a century ago, sometimes older. Masías were usually named after the family who owned them; “Can Josep,” for example, means “house of Josep.”

Don’t people just love to fight about food? Punch-ups over which city makes the best pizza, brawls about what’s the right way to barbecue. Louis and Ella nearly called the whole thing off over the pronunciation of the word “tomato.” In this pugilistic spirit, we took our place at a couple of stools at our favorite back of the fish market corner bar, Asmaaltı, from which to call one of the great barroom debates of these parts: Is a sheep’s head, or kelle, more tasty when boiled and served chilled or roasted and served hot?

Ali Bey, the owner of a cubby-sized restaurant in Küçük Pazarı called Kısmet, sounded a bit like Bubba Gump listing the items on his menu: “We've got chicken soup, fried chicken gizzards, shredded chicken breast, dark chicken meat too, chicken and rice, chicken with onions and peppers, and chicken breast pudding for something sweet.”

Upon the hot and dry plains of Les Garrigues, two irrigation canals cut through an agricultural expanse, diverging first from the ample Segre River, which runs through the center of the city of Lleida, before subdividing again, their meandering channels reaching farther and farther into an otherwise parched plateau. These life-giving tributaries are collectively known as the Canal d’Urgell. Les Garrigues, a region of the Catalan province of Lleida, is a fertile green splotch on an otherwise arid landscape 150 kilometers inland from Barcelona. The irrigation of this region, first conceptualized by the Moors in the 13th century but carried out on a grand scale in the late 1700s, has enabled the cultivation and nurturing of farmland, where a crop of prized arbequina olives and fragrant almond trees now stretches toward the horizon.

Each year at the end of May, more than 12,000 penyistes and 200,000 hungry visitors devour 12 tons of snails in one mere weekend in the city of Lleida, the capital of Catalonia’s interior. The Aplec del Caragol (“Snail Gathering”) is now an internationally known gastronomic event of impressive magnitude. Just under two hours inland from Barcelona by car and an hour by high-speed train, Lleida is an easy trip worth taking, especially in late spring, when friends and families gather to eat and drink with abandon. Typical foods prepared by the colles (gangs) of penyistes (participants) who register together and participate in the Aplec every year (sometimes for decades without fail) include paella, fideuà (a typical pasta preparation), grilled meats and sausages, stews and salads. However, the tender, tasty land snail is the main attraction.

Whether you’re a native Athenian or just visiting, Kypseli is not likely to be on your list of favorite haunts unless you happen to have roots there. It’s not connected to the Metro, it boasts neither museums nor fancy boutiques, and yet it must be one of the liveliest districts in Athens. T

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