Barcelona’s urban sprawl makes it easy to forget that the city is adjacent to two fertile regions to the north and south, El Maresme and El Baix Llobregat, which provide numerous hyperlocal culinary treasures throughout the year. In spring as in other seasons, these treasures appear at markets and restaurants, their origins proudly displayed, sometimes even with the names of the specific villages that they come from. The coast and gently sloping mountains of El Maresme are home to numerous villages, three natural parks and beaches. Unsurprisingly, there’s an abundance of seafood here, including gamba de Arenys (Arenys prawns), scampi (escamarlans in Catalan, cigalas in Spanish) and little Mediterranean sand eels (sonsos in Catalan).

Día de los Muertos (Day of the Dead), or at least some variation of it, has been an annual celebration in Mexico for over 3,000 years. During the Aztec period, it took the form of a festival in August dedicated to Mictecacihuatl, otherwise known as the Lady of the Dead. Today it is one of Mexico’s most colorful holidays, encompassing popular traditions both old and new. To the Aztecs, death was nothing to be feared; it was but a passage and a continuation to the next level of consciousness. Life was viewed as a state of dreaming and death was when someone was truly awakened from their slumber. The Aztecs’ monthlong festival was meant to honor those who had passed on and to entice their souls to visit once more.

Late October marks the start of the olive picking season throughout Greece. From Thrace to Crete, from Corfu to Lesvos, and even in the suburbs of Athens, landowners lucky enough to have olive trees will start harvesting their fruit. And the harvest may continue for another six months. On Crete, for example, where neat rows of low trees cover vast areas, civil servants are given leave to collect their olives in January and February. On Corfu, on the other hand, where the giant trees are too tall for easy harvesting, the common practice is to spread black nets underneath them and wait for the fruit to drop. They collect it once a month until late spring.

In past centuries, ones of economic hardship, Neapolitans’ ancestors feasted only during religious holidays. It was easier then to distinguish the piatti delle feste, feasting foods, by their richness and variety. In these more prosperous times, and with the availability of raw materials throughout the year, these lavish dishes can be prepared or purchased virtually any time, which makes it seem difficult to talk about “festive meals.” However, with the approach of Easter (and Christmas), many Neapolitans, beyond their religious beliefs, are seized by an irresistible desire to return to family traditions and to eat the dishes prepared by their forebears.

Dear Culinary Backstreets, I keep hearing buzz about “yangmei” season in Shanghai. What’s all the fuss about this fruit? What’s in a name? Shakespeare could just as easily have written, “A yángméi (杨梅) by any other name would taste as sweet.” This little red Asian fruit has a plethora of monikers: Myrica rubra, Chinese bayberry, yamamomo, Japanese bayberry, red bayberry and waxberry. But a decade ago, the sweet and sour fruit was rebranded as the yumberry in the United States (where it is sold in juice and powder form, but not fresh, due to an import ban on the live fruit) to stand out from other exotic “superfoods.”

Halfway between a French bistro, a Nordic café and a Spanish casa de comidas (a traditional small family-run eatery where the menu changes according to season and the market), Santa Gula is the perfect place to sin – gastronomically speaking – in Gràcia. Hidden in a small and peaceful square, Santa Gula, or Saint Gluttony, is truly heaven amid Avinguda Diagonal’s commercial buzz. This cozy restaurant with its wonderful outdoor terrace (set up in spring and summer) is without a doubt one of the neighborhood’s best well-kept secrets, attracting a crowd of faithful customers, from locals and area office workers to foodies from across the city.

When you think about lettuce, if you think about it at all, it’s probably as the bland but virtuous base to a salad. But in days past in Turkey, this leafy green was just as often consumed as a snack in itself, as an essential part of a main dish or even as a sweet treat. “Marul [romaine] has been cooked as a vegetable since ancient Greek, Roman, and Byzantine times,” says food writer Aylın Öney Tan. “In many parts of Anatolia, it was a spring tradition to dip marul in pekmez (molasses) or honey, to eat it with something sweet that contrasted with the lettuce’s bitterness.” This wouldn’t really work with supermarket iceberg, of course – to fully enjoy lettuce’s culinary potential requires a fresh, high-quality crop.

They weren’t easy to spot at first: tiny green shoots with reddish roots, scarcely an inch high, poking out of the mud along the banks of a brackish stream near the Aegean town of Alaçatı. From these unpromising beginnings come a dish known to nearly every patron of a Turkish meyhane: nutrient-rich deniz börülcesi (samphire), typically served boiled and dressed with olive oil, lemon, and garlic. The simple word ot, which translates to “herb” or “weed,” doesn’t do justice to the important – and delicious – role these wild greens play in the cuisine of Turkey’s Aegean region. Though most commonly served as zeytinyağlılar, dishes “with olive oil” like the classic deniz börülcesi salad, their versatility was on full display at the recent Alaçatı Ot Festivali, an annual celebration of all things leafy and green.

Wild greens or horta (χόρτα) are an ancient and still very important ingredient in traditional Greek cuisine (and happen to have exceptional nutritional value to boot). Every season brings different varieties: some more bitter, some milder and sweeter, some naturally salty, all with different textures and shades of green. Almost every single taverna around Greece includes horta in the salad section of the menu. These boiled greens served with virgin olive oil, sea salt and plenty of freshly squeezed lemon juice are one of the most common salads enjoyed throughout the year, usually with fish, but sometimes also with meat. When eating out, Greeks typically ask the waiter what type of horta the restaurant serves, as they know it depends on season, region and availability of each variety.

In Shanghai, wet markets hold the telltale signs that spring is finally upon us. Stalks of asparagus as thick as a thumb spring up first, alongside brown and white bamboo shoots so freshly pulled from the earth that dirt still clings to their fibrous shells. But the most exciting spring green is fava beans (蚕豆, cándòu), also known as broad beans. Their short season in Shanghai – usually just about four to five weeks – means they’re in high demand, and stalls are filled with workers shelling the labor-intensive beans by the bushel.

Dear Culinary Backstreets, I’m on my way to Tokyo in the next few weeks and wanted to enjoy the cherry blossoms at a typical hanami celebration. Where can I find such a celebration, and what kind of food can I expect and where can I find one? We can fully understand why you want to partake of a hanami, or cherry blossom viewing party, as most Japanese people do. The ritual has been around for over a thousand years in Japan. Cherry blossoms – sakura – will bloom in lavish displays of wonderful pink magic all over Japan, starting on the southern island of Kyushu at the end of March and moving north to Hokkaido by the end of May.

Lantern Festival (元宵, yuánxiāo, or “first night”) is the 15th day of the Chinese New Year, and marks the last day of Spring Festival. This “first night” is actually the first full moon of the lunar new year, and in the Year of the Monkey it falls on February 22. On this holiday, it’s customary for revelers to light red lanterns, and in Shanghai, revelers typically head to Yu Gardens, a busy central location known for its Lantern Festival entertainment. Those looking to avoid the crowds at Yu Gardens may head instead to the International Magic Lantern Carnival taking place near the Mercedes-Benz Arena in Pudong, where innovative lighting displays take over an area the size of 30 football fields (with an entrance fee). But one of the most important ways of celebrating the holiday involves food – specifically, the sweet stuffed dumplings called tāngyuán (汤圆).

In Delhi the heat has enveloped everything. And refreshing drinks, made from short- and long-lived seasonal fruits, have arrived on the streets.

In the windy coastal region south of Barcelona, surrounded by the wide vineyards of Baix Penedès, entire families are decked out in winter gear and ready to eat … some salad! In the late 19th century, the word xató (pronounced “sha-TOH”) first appeared in writing in the Catalan press. Just as the name for the dish paella is borrowed from the name of the pan that is used to prepare it, xató originally referred to a sauce, but is now the name for a specific salad preparation. Practically unavoidable in the towns of Baix Penedès, Alt Penedès and Garraf (sub-regions that lie between the provinces of Barcelona and Tarragona), xató is surprisingly rare on restaurant menus in Barcelona proper, just under an hour away.

As we mentioned in our piece about Rosca de Reyes, February 2 is an important date in the Mexican calendar - for Candlemas and, relatedly, for tamales. True, tamales are one of the most popular foods in Mexico City, and we can find all kinds of reasons for eating them any day of the week. But this day commemorates a ritual visit Mary made to the temple in Jerusalem with the baby Jesus. In the Catholic Church and Orthodox traditions, February 2 is the Feast of the Presentation of the Lord, and at one time, the candles used in services in church throughout the year would be blessed that day, hence the name Candlemas or Candelaria. Native Mexicans would celebrate the planting this time of year with a big feast that would include tamales, and the indigenous and Christian traditions became linked.