Neapolitan cuisine is an impure thing, the result of culinary influences from every part of the old continent. One of the most famous dishes this cross-pollination has produced is the Neapolitan potato gattò, a potato tortino rustico (a tall, square cake) with layers made of mozzarella, scamorza, ham, salami and more. A baroque dish, this gattò transforms the simple potato into a true miracle of gastronomy. The word “gattò” (not to be confused with “gatto” without the accent, which means “cat” in Italian) is the Neapolitanization of the French “gateaux” (cakes). But the Neapolitan potato gattò recalls the French gateaux only in form – taste-wise, it’s very far from a sweet French cake.

Saffron may be most commonly associated with Iran, currently the world’s largest producer of this costliest of spices, but it has a long and storied history across the Mediterranean, particularly in Spain. Once an important saffron producer and trading center, Catalonia has seen a resurgence in saffron cultivation in recent years. The spice, which comes from the Crocus sativus, a fall-flowering crocus, has a long history; ancient civilizations, including the Persians, Egyptians, Greeks, Romans and more, put saffron in all sorts of foods and drinks, and also used it for medicinal purposes and as a dye. The common belief is that saffron was introduced to the Iberian Peninsula by the Moors in the 9th or 10th century.

Throughout Mexico, both foods and drinks are centered around corn, a tendency that’s most evident in Mexico’s wide variety of antojitos, or “little cravings,” small, portable snacks featuring some variation on the corn tortilla – of which the taco is undoubtedly the most well-known globally – antojitos are one of the joys of Mexican cuisine, and vary impressively across the country’s 32 states. In the southwestern state of Oaxaca, there’s no shortage of delicious antojitos – at breakfast, soft, steaming tamales wrapped in the region’s abundant banana leaves are the name of the game, while night owls have ample opportunity to crunch into a tlayuda, a giant tortilla folded over lots of shredded, mozzarella-like quesillo cheese, then griddled over hot coals until crispy on the outside and molten on the inside.

Before we start this story, we must first explain the role of the platia in Greece. Platia (πλατεία, pronounced pla-tee-ah and sometimes spelled plateia) means “plaza” in Greek, and can refer to a central town square or a small neighborhood square. All ages meet at the platia: babies in strollers, loud children running and playing like there’s no tomorrow, teenagers having their first smoke or kiss, parents, grandparents, cats, dogs! These squares are to be found all around Greece, even in the most remote village. The role of the plaza in an Athenian neighborhood is even more vital and precious. It preserves the idea of a neighborhood, where everyone gets to know each other and share something in common.

When a streetcar ran down Queens’ Metropolitan Avenue in the first half of the 20th century, soda fountains like Eddie’s Sweet Shop were commonplace in big cities and small towns across America. Today, this hundred-year-old corner gem on Metropolitan in the leafy, Tudor-style enclave of Forest Hills is one of the last of its kind left in the country, and it certainly shows its vintage. On summer afternoons, Eddie’s still fills up with crowds of happy Queens kids, and the diversity of the clientele reminds you that fortunately, it’s not the 1920s anymore. The shop itself, though, is practically unchanged – every piece of equipment behind the counter, from the shiny Frigidaire to the tiny metal cabinet hand-painted with the words “hot fudge,” could be from a museum.

The squat, bright yellow building with red trim that houses Two Sistas ‘N Da East has the hours of operation – 10:30 a.m. to 4:00 p.m. – painted in big red letters on its side beneath a sign that announces “Soul Food.” But these days, hours are fluid and subject to change, especially in the restaurant business, so we double-checked the hours to make sure. Google told us that the hours of operation had been updated by the business in the last two weeks. We felt good about it. So, it was even more surprising when a hand reached out the door with two fingers extended upward in the peace sign and we heard a voice say “11 a.m., baby.”

A 16th-century tower stands at the southern edge of the Plage des Catalans, the closest beach to Marseille’s city center. The Tour Paul was one of the city’s lazarets, quarantine stations for sick sailors to prevent disease from entering the city. In ruins after centuries of erosion, the Infirmerie Vielle (“Old Infirmary”) is now being rehabilitated thanks to a successful historical preservation campaign. One hundred yards away, a modern infirmary has had a different fate. It’s been transformed into a homey restaurant. At Maison M&R, healing comes in the form of comfort food, homemade pastries, and a familial welcome. The café’s community vibe is fitting for the village-like Catalans quarter.

Evi Papadopoulou is no stranger to the culinary arts. A well-regarded food journalist who has written articles on pastries and desserts in the top Greek gastronomy publications, she is also a classically trained chef. She studied at the culinary school of renowned Italian pastry chef Iginio Massari and followed that up with specialized training in making artisanal gelato at Francesco Palmieri’s prestigious laboratory in Puglia, Italy. In July of 2014, Papadopoulou opened Le Greche, a gelato parlor tucked away on Mitropoleos Street, right off Syntagma Square. The parlor itself is straight out of an Alphonse Mucha painting and has an Art Nouveau feel, with its airy, muted color palette. Since it opened, the shop has accumulated quite a cult following – and for good reason.

Someone once said that humanitarian workers are like mercenaries, missionaries or madmen. It is a description we have also applied to expats who end up in far-flung places like Georgia. Like the foreigner out in the secluded Kakhetian village of Argokhi, between the Alazani River and the Caucasus Mountains, who has forged his life growing a nearly extinct variety of native wheat and baking it into bread; but he is no madman. He’s a Frenchman. We had first heard about Jean-Jacques Jacob some years ago while visiting the Alaverdi Monastery in Kakheti, when a friend pointed north of the giant cathedral and told us of a Frenchman who had started a farm in the middle of nowhere.

On a warm August morning two years ago in an orchard somewhere west of Aomori City in Japan’s Tōhoku region (about 4 hours from Tokyo by train), we watched blackcurrant farmer Kenji Hayashi scoop dark magenta gelato into paper cups. Ribena had nothing on this. It tasted like summer incarnate, an electric blackcurrant explosion tempered with sugar and brightened with lemon juice. We ate greedily, trying to finish our gelato before the heat turned it into a puddle. “So, how did you make the gelato?” We asked him. “I met Ayumi-chan at a bar,” he replied. He’s not alone. This is apparently how Ayumi Chiba of Gelato Natura meets all her fruit suppliers: drinking at bars.

It was August 31, 1957, and Yiannis Dritsas, a representative of Nestlé Greece, was at the 22nd Thessaloniki International Fair. His mission? To present a new iced chocolate drink for kids. It was simple, really: add milk and cocoa powder to a shaker (essentially a cocktail shaker), shake well and serve. During a break, an employee of the same company named Dimitris Vakondios went to the kitchenette to prepare his regular instant coffee – using Nescafé, Nestlé’s coffee brand, of course. But he couldn’t find hot water anywhere. Desperate for his caffeine, he decided to try and copy what his boss was presenting to the public, only instead of cocoa powder he used his instant coffee and instead of milk he used cold water. In the shaker it went and boom, the frappé was born.