On April 26, 1926, Eusebio Joaquín González was serving as a domestic servant to a pair of ascetic preachers named Silas and Saulo in Monterey, Mexico, when he had a vision –God changed his name to Aaron and instructed him to strike out on his own. He and his wife Elisa traveled to Guadalajara, where Aaron found work as a shoe salesman, and they started a church in their apartment. When their congregation grew large enough that it was time to build a temple in the city, once again a name was revealed to Gonzalez in a vision: Church of the Living God, Column and Support of Truth, Light of the World. It came to be known as Iglesia La Luz del Mundo.

From 6 a.m., Tuesdays through Sundays, over 500 customers – from housewives to Michelin-starred restaurateurs – stream into a two-story, tile-front fish market in working-class Ponta d’Areia, a neighborhood in Niteroi, across Guanabara Bay from Rio de Janeiro. Since 2 a.m., stall owners have been out greeting fishing boats at docks across the city, where captains return from four- to 10-day trips along Brazil’s southeast coast, up to the Lake Region (Região dos Lagos, which includes the cities of Maricá, Saquarema and Cabo Frio, still in Rio de Janeiro state) and south to the state coastlines of São Paulo, Paraná and Santa Catarina.

Rio’s Port Zone is undergoing a major facelift, and whether that will nicely polish its tired face or look like a botched Botox job remains to be seen. The port is the heart of Rio Antigo and particularly central to Afro-Brazilian history.It’s home to Rio’s first favela (squatter settlement), called Providência, which was originally populated in 1897 by veterans of the War of Canudos who were told the government would provide housing when they returned to Rio and found those promises to be delayed and elusive. At this port, up to an estimated half million slaves walked in from Brazil’s shores to then be sold in the port’s slave market, treated in a hospital if they were sick or buried if they died after arrival in Gamboa, where a fascinating makeshift museum called the Cemitério dos Pretos Novos offers a view of the human bones a homeowner found while digging on her property.