In past centuries, ones of economic hardship, Neapolitans’ ancestors feasted only during religious holidays. It was easier then to distinguish the piatti delle feste, feasting foods, by their richness and variety. In these more prosperous times, and with the availability of raw materials throughout the year, these lavish dishes can be prepared or purchased virtually any time, which makes it seem difficult to talk about “festive meals.” However, with the approach of Easter (and Christmas), many Neapolitans, beyond their religious beliefs, are seized by an irresistible desire to return to family traditions and to eat the dishes prepared by their forebears.

Milky, tart, viscous and slightly foamy. At first glance and sip, there’s little to explain why pulque – a mildly alcoholic drink made by fermenting the fresh sap of certain types of maguey, the same plant used for making mezcal – has remained a trusted companion to Mexican drinkers since Aztec times. Pulque, actually, has not only survived, but, after decades of losing ground to beer and soft drinks and their high-priced marketing campaigns, this workingman’s brew is making a comeback. New pulquerías are popping up in hip Mexico City neighborhoods and attracting a younger crowd while old pulquerías, which endured some lean times, are seeing an influx of new customers, who now sit side-by-side with older generations of loyal pulque drinkers.

The lunch hour winds down (or starts up), among the stevedores in the Lisbon docks. This is a sight one is likely to encounter on our Song of the Sea walk.

Jambú-infused cachaça is bitter and a bit grassy, and newcomers to the drink often grimace at first taste. But seconds later something happens: the liquor's harshness gives way to a gentle tingling, then numbness, first on the tip of the tongue, then to the lips and the back of the throat. Next, the mouth salivates, pulses, and other foods and drinks take on new flavors: a cheap beer suddenly tastes like champagne. The second quaff is often taken much more eagerly than the first. Jambú, or acmella oleracea, is a flowering herb found throughout the Amazon and other warm, humid climates.

Cariocas don’t give much love to Niterói, joking that the only reason to go to this city across Guanabara Bay is for its spectacular view of Rio de Janeiro. But while less busy and far less popular than Rio, Niterói is full of lovely beaches, great museums, excellent restaurants and hundreds of bars. Among the many reasons to visit is Salve Simpatia, a botequim – or small, family-run bar serving snacks to go with drinks – where traditional bar gastronomy mixes perfectly with delicious artisanal burgers, specialty beers and remarkably good music, especially samba. Salve Simpatia (which means something like “Hello, my brother” in Portuguese) opened in 2012 and was known only to locals in the Icaraí area for a while.

Located in the Atlantic at the same latitude as Casablanca, Madeira may be a small island, but there’s so much to see that it takes three to five days to get a real sense of it. An hour and a half by plane from Lisbon, the capital and largest city is Funchal, a historic town whose claim to fame is a more recent one: it’s where soccer star Cristiano Ronaldo was born (a statue and a museum in his honor can both be found here). Historically one of the first settlements of the golden age of Portuguese exploration, the island became an outpost for trade and ships going to Brazil or India.

The dog is in the car whining with a lusty craze at every cat and dog she sees. It’s shedding season and tufts of her hair puff off at every lurch and bounce in the back seat, the window smeared with her nose art. We park at the top of the street and walk down to school to pick up her six-year-old master, who grumbles that she’s hungry, starving even, and asks if we can go to “that bar.” The fridge is empty at home and “that bar” – the Black Dog – stands between us and the car. It is an excellent suggestion. The Tbilisi bar scene is a recent phenomenon in the scope of what is by tradition an intense dining culture.

A gloppy, meaty, cheesy brick served in a pool of sauce and with a mountain of fries: please meet the francesinha, the culinary pride and joy of the city of Porto. Today, restaurant billboards proclaim in many languages that they serve the best version in the world, revealing the genuine power of this artery-clogging combination that, incredibly, was originally conceived as a snack. We have to say it though: eating a francesinha is worth every last calorie. This dense sandwich, which is impossible to eat just with your hands, is often considered the lusophone version of the croque monsieur.

Portugal may be known for its abundance of wines, but beer also has a centuries-old history here, with production rooted in local traditions. It’s a story that has quietly been forgotten, but it seems like now is the right moment for a revival. Portugal’s beer landscape has since the 1940s been dominated by the Sagres-Super Bock duopoly, whose common lagers are nothing to write home about. Created out of a merger between previously competing associations, these two new brands (grouped under Central de Cervejas e Unicer) had a huge impact on Portuguese beer habits. The new industrial focus on a simple and standard product effectively wiped out hyper-local hops culture.

Like many of Mexico’s best taquerías, Tacos Manolo greets its patrons from a block away with its alluring smell. But it isn’t the well-known odor of fired achiote on a swirling spit of al pastor or the equally recognizable heavy scent of bistek searing on a griddle. No, the aroma wafting down this particular block of Calle Luz Saviñon is a mystery to the uninitiated – a unique, unplaceable perfume that allures as much as it confuses. It is the smell of onions and unknown meats and mystery sauces bubbling together, fusing into something greater and more delicious than the sum of its parts. It is the smell of the eponymous Taco Manolo, a one-of-a-kind dish that has brought the restaurant fame and accolades.

Cities experiencing rapid urban transformation often find themselves suspended between past and future, with those respective cultures in close juxtaposition. The Santa Apolonia train station, a simple neoclassical building from the 19th century that once served as Lisbon’s central rail hub, is a good example of this; a visit to its north and south sides reveal different routines, atmospheres and of course, flavors. On the waterfront, a few former dock warehouses are the home of gourmet palates. Cais da Pedra, the project of the famous chef Henrique Sá Pessoa, is a modern restaurant decorated in stone, iron and mirrors.

Julian Ramirez started out at the age of 14 as a shop boy at a busy bakery in Colonia Guerrero in 1959, then a bustling blue-collar neighborhood, easily connected to downtown by streetcar. Back then, at La Antigua del Guerrero, he learned the business: wiping windows, sweeping up and eventually making deliveries on his bike. One nibble at a time, he picked up the art of cake- and bread-making from the shop’s master bakers. Those trade secrets would serve him over the next 63 years and beyond as they pass on to his kids and theirs. Many of Mexico’s classic bakeries like the Guerrero operation fell one by one with the introduction of mass-produced bread, tearing at a staple of communities across the capital.

Varinas may no longer be prowling the streets of Lisbon, yet they remain iconic characters of the city. Until the 1980s, one would regularly hear these women loudly advertising the fresh fish they sold out of baskets they carried on their heads as they walked the hilly streets around the Lisbon. “In the 18th and 19th centuries, there was what we call the ‘aveirense invasion.’ They were coming mostly from the Aveiro region in northern Portugal, particularly from Ovar,” explains Appio Sottomayor, a journalist, author and a renowned expert in Lisbon history. (This is why they were known as ovarinas and eventually, once the “o” was dropped, varinas.) 

Tacos Beto is not a pretty place. Stacks of soda bottles, enough for weeks to come, serve as a wall that shields customers from the wind blowing down Avenida Dr. José María Vertiz. The plastic tables and plastic stools that surround the bottles seem older than the invention of plastic. A long, dusty awning hanging above the sidewalk seating advertises a brand of soda that Tacos Beto no longer carries, maybe never carried. The only visible beauty encountered at the restaurant sits on the arched wall above the steel fryer, or comal bola – orange and blue paint spell out the words “Tacos Beto – los de cochinada” (“Tacos Beto – the garbage ones”).

Spain, Italy, Greece, Turkey, Portugal, Morocco, Tunisia – one thing that unites this swathe of the Mediterranean is olive oil, whose use in the Fertile Crescent can be traced back to 6000 B.C.E. Olives arrived in the southern part of the Iberian Peninsula around 9th century B.C.E. with the Phoenicians. Ancient Rome saw huge quantities of olive oil from Hispania Baetica (currently Andalucía) being transported throughout the Roman Empire in millions of amphorae (made in Baetica). Spain leads production of olive oil to this day, with 45 percent of the global total. The majority (65 percent) of Spanish olive oil production is sold to Italy, where this oil is mixed with others (normally of the same quality, but not always) and sold under an Italian label.