Dreamers make the world more beautiful. These extravagant eccentrics fascinate us with their seemingly impossible, utopian ventures, while equally making us wonder how their projects endure. Mario Avallone, 62, is one of these people. Get to know him, and he’ll happily tell you his tale: his travels around the world, his years living in Sicily, his incredible projects and the Mediterranean goods that he sources from A-to-Z. It is this truly extraordinary expertise in gastronomic culture that feeds his Neapolitan pantry – Drugstore Napoli – and the attached tasting room, La Stanza del Gusto, which was created to satisfy the most discerning palates, Neapolitans and travelers alike.

“Bom filho à casa torna,” we like to say in Portuguese, a maxim that translates to “a good son comes home.” Can the saying be applied to a sandwich? In Porto, we would argue, the answer is yes, especially now that A Regaleira, the birthplace of the francesinha – Porto’s signature dish – is open again after being closed for three years. Even former A Regaleira regulars passing by the reopened restaurant might miss the fact that it has moved a few doors down from its original location. We could have sworn that the restaurant was in the same spot since 1934, but the original A Regaleira was forced to close in 2018 when the building housing it was sold.

From the mid-1800s to World War I, Marseille played a prominent role in France’s industrial revolution. Semolina mills, pasta manufacturers, soap factories, and oil and sugar refineries churned out goods to be loaded on giant ships at the Vieux-Port and shipped across the globe. Most of these factories shuttered after World War II, leaving a blight on the Quartiers Nord (Northern neighborhoods) where they were based. Recently, culinary entrepreneurs like Tava Hada Pilpeta’s gourmet harissa and Sarabar’s exceptional spices are aiming to revitalize the area’s food processing past in an artisanal way. Two others who are making their mark on the area are Stéphane Chevet and Georges Temam, who are transforming Marseille’s strong bond to the sea into smoked and cured delicacies.

On a side street just behind the lower edge of the Grand Bazaar lies a small, unsuspecting sign directing one up a flight of stairs to Kardeşler Köftecisi, a no-frills, hole-in-the-wall shop that has been serving grilled meatballs (köfte) for more than half a century. Unlike many nearby restaurants on the touristy strip, no one is trying to pressure you to go inside and there is no English menu, or any menu at all, for that matter. Kardeşler Köftecisi is truly an esnaf (small tradesmen’s) restaurant, as most of their customers work in the massive covered market and in other shops in the vicinity.

It’s an early example of guilt tripping. The story goes that a monk arrived in a Portuguese village, hungry and clever. He grabbed a rock and carried it door to door, claiming that it was his only ingredient, asking people if they would be kind enough to supplement it so he could make a meal. Tugging on heartstrings in this manner, he was able to accumulate a pot, a potato, some beans, a bit of sausage and some salt-preserved pork and seasonings – a hodgepodge of ingredients that, along with that crucial stone, he united as soup. Thus, goes the story, sopa de pedra, “stone soup,” was born. Hélia Costa, a restaurateur in Almeirim, an hour north of Lisbon, tells a much more practical origin story for the dish’s unique name.

Most of Murat Kelle Paça’s clientele stumble in between 1 and 5 o’clock in the morning, after a boisterous night of drinking, concert-going and dancing. Located in the heart of Beyoğlu and surrounded by the best nightlife in Istanbul, if not all of Turkey, Murat attracts one of the most diverse crowds of any restaurant we have seen in Istanbul. During the day, the usual blue- and white-collar crowd – from lawyers to bankers to store attendants – trundles in during their lunch break. But flash-forward to nighttime and the scene becomes much more interesting.

I can’t think of a more comforting dish than soup. It can be as simple or complex as you wish, and as cheap or expensive as you can afford. Just open your fridge or pantry, and you’re sure to find something to turn into a liquid meal – vegetables, herbs, spices, meat, poultry, seafood, grains, legumes… the list goes on. If you’re looking for a restoring bowl of soup in Greece, one of your best bets is a late-night restaurant (many operate round-the-clock) or diner. These spots, some of which are located near or inside central food markets, are perhaps best known for serving patsa (πατσά), tripe soup, a hangover helper as well as fuel for people performing hard labor early in the day – like market workers do.

Caldos de Gallina Luis – which a friend had been raving about to us for months before we finally made it there – is essentially a street food stand that has been trussed up to look more like a sidewalk café. Just a short walk from the Insurgentes metro stop, the venue is located on a side street next to a parking lot and opposite a sex shop, the glowing neon of the shop’s sign casting its pink light over pedestrians walking by.

The weather is turning cold and Japan’s convenience stores, or konbini, have hauled out the oden service pans and positioned them next to the cashier counters. For those not familiar with oden, the sight of assorted flotsam and jetsam afloat in a clear broth and the fishy aroma impinging on their space while paying for a soft drink or chewing gum might seem puzzling. For those who love oden, though, it’s a happy reminder that there will be many ways to enjoy this hearty dish – a kind of hotpot that contains a pantry's worth of ingredients in a light broth – as winter unfolds. A good way to enjoy the best quality oden is at odenya restaurants, which specialize in this Japanese staple.

“Don’t talk over the sake.” Sake evangelist Gordon Heady is holding a cup, reverentially, and pauses slightly before lifting it to his lips. He is instructing us on how to evaluate the liquid properly. Take a sip, hold it in your mouth, breathe in slightly through your mouth, swill it round, swallow, breath out through your nose. Sit with the aftertaste. Let it develop.

On the Rue d’Aubagne, Tunisian men dunk bread into bowls of leblebi – a garlicky chickpea soup – as scooters dash by. A dashiki-clad Togolese woman plucks cassava from the Vietnamese-run market to fry up for lunch. A boy buys Algerian flatbread, kesra, to snack on after school as Maghrebi teens in track pants sell single “Marl-bo-ros.”

Whether it’s a weekend morning or weekday dinner, the 20-seat Azay in Little Tokyo is packed. On a nice day, extra tables are set up on the sidewalk, also filling up quickly. Inside the restaurant, chef Akira Hirose and his son, Philip, work the kitchen, while Akira’s wife, Jo Ann, greets customers. Azay only opened in Little Tokyo in 2019, but the legacy of chef Akira Hirose and his family goes much further, both in the Los Angeles food scene and in Little Tokyo in general.

It’s a cold December afternoon when we arrive at the headquarters of Tamales de Tia Tila in San Gabriel Etla, about 45 minutes outside of Oaxaca City. Knocking on the door, we catch a whiff of spices and corn that the cold wind quickly steals away. But as soon the door swings open, revealing a family with faces half-covered in masks and hands busy at work, waves of warm, fragrant air envelope us. The tamal workshop is brimming: a man is moving stews, a woman pressing dough, an older woman laying corn husks and banana leaves on one of the many tables. Everyone’s movements are so precise and focused that we feel guilty for intruding. But that feeling fades away when a young girl waves us in and brings over a cup of hot coffee.

It’s a cold December afternoon when we arrive at the headquarters of Tamales de Tia Tila in San Gabriel Etla, about 45 minutes outside of Oaxaca City. Knocking on the door, we catch a whiff of spices and corn that the cold wind quickly steals away. But as soon the door swings open, revealing a family with faces half-covered in masks and hands busy at work, waves of warm, fragrant air envelope us. The tamal workshop is brimming: a man is moving stews, a woman pressing dough, an older woman laying corn husks and banana leaves on one of the many tables. Everyone’s movements are so precise and focused that we feel guilty for intruding. But that feeling fades away when a young girl waves us in and brings over a cup of hot coffee.

January is a busy time in Georgia: following New Year’s Eve are two weeks of visits and celebrations with friends and family that culminate with what’s known as Old New Year on January 14. The Georgian Orthodox Church still uses the ancient Julian calendar, which sees Christmas falling on January 7th and New Year on January 14th, and while the Old New Year is now a smaller celebration than the one on December 31st, it still marks the end of the festive holiday period and is celebrated by feasting with loved ones. During the comings and goings in this period, sweet, diamond-shaped pieces of a walnut brittle called gozinaki are an obligatory part of the welcome for guests. “Gozinaki is so important to Georgian families for the New Year,” explains Irma Laghdaze, a cooking instructor in Tbilisi.