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Search results for "recipes"
Athens
Kali Parea: In Good Company
Settled by Greek refugees from Turkey after 1923, Nea Erythraia is a northern suburb of Athens that started off very low-key and has now evolved into a buzzing shopping and nightlife area, full of cafés, bars, restaurants and gelaterias. Despite the recent boom, many places that have been local favorites for over a decade now are still popular. One such venue, a small, unassuming restaurant with the welcoming name of “Kali Parea” (meaning “good company” in English), is hidden in a quiet street off the main road. Its faithful clientele come here to savor seasonal fish (mainly small fry) and seafood (calamari, octopus and shrimp), prepared either fried or grilled.
Read moreLisbon
A Taste of Home: Lisbon Cultural Associations
Portuguese regional food can be found easily in Lisbon, but at Grupo Excursionista e Recreativo Os Amigos do Minho, it is one of its raisons d’êtres. This warren of rooms that occupy a 19th-century tile-clad building not only works as a restaurant; the small cultural association has been a point of encounter for internal migrants moving from the northernmost Portuguese region of Minho since the 1950s. For all that time, this humble spot has kept the Minho culture alive in the capital, as well as renting out the space to young music promoters and cultural producers. Here you can experience rowdy parties with northern-style dances, live performances of the “concertina” (a typical accordion from the region) and, most importantly, group dinners with local, traditional food.
Read moreAthens
Kapetan Mixalis: Cretan Kitchen
This small, charming <em>mezedopoleio</em> gets its name, which translates to “Captain Michael,” from Nikos Kazantzakis’s eponymous novel. The tribute to Kazantzakis makes sense: The eminent writer and philosopher was a native of Crete, as is the family that opened this eatery some 50 years ago. <!--more--> In the 1960s, Kapetan Mixalis was more café than mezedopoleio (the Greek equivalent of a tapas bar), offering coffee, backgammon (<em>tavli</em> in Greek), card games, live music by locals, philosophical discussions and a friendly atmosphere from morning till night. It became a meeting point for Athenian intellectuals, actors and musicians. Famous personalities sat for hours at the sidewalk tables, quaffing wine and a traditional Cretan drink called <em>tsikoudia</em> (a grape-based brandy) and eating cold cuts, spoon sweets and other simple preparations that didn’t require cooking.
Read moreIstanbul
CB on the Road: Gabo, Diyarbakır’s Veg Rebel
My wife, Kurdish in-laws and I are enjoying an early meal at Gabo, one of Diyarbakır’s most successful new restaurants. It gets dark early this time of year in the city, and the dry air carries the ayaz chill, which engenders a need for a hearty soup and hot tea. The owner, Cahit Şahin, shares stories of the place’s beginnings. “When we applied for a restaurant license, City Hall just laughed,” he tells us. “‘For a vegetarian place?’ they said, ‘In Diyarbakır? Go ahead! It doesn’t matter if we grant you one or not. You’ll go under in three months!’” But that was nine months ago. Gabo, which bills itself as the predominantly Kurdish southeast region’s only vegetarian restaurant, is thriving. In fact, they are doing so well that Şahin and his fellow owners are planning to open franchises in the western Turkish city of Tekirdağ and in Istanbul. As Şahin talks, he gestures at the bustling café around him. “We used to work as tutors for students preparing for their standardized exams. We were just sick of the rat race, of always being tired and worn out. I envisioned a cozy alternative joint where I could drink tea, listen to jazz and play backgammon with my friends.” He laughs. “We haven’t touched a backgammon board since we opened the doors!”
Read moreAthens
Cookie Season: Athens' Best Kourambiedes
You can’t have Christmas in Greece without melomakarona and kourambiedes, two traditional cookies that are present in every household this time of year. The former were once prepared for Christmas and the latter for New Year’s, but gradually the two treats became inseparable (because why have one when you can have both?). Kourambiedes (the singular is kourambies) are believed to originate from the Azeri Iranian city of Tabriz, where they are called qurabiya. The Greeks, it appears, borrowed the name for their cookie from the Ottomans, who called them kurabiye (kuru meaning “dry” and biye meaning “biscuit”). Besides in Greece, variations of kourambies can be found throughout the Middle East, Turkey (kurabiye), Cyprus (kurabies), Albania (kurabie) and Bulgaria (kurabiiki), as well as the Andalusian part of Spain and Mexico (polboron).
Read moreAthens
The Phyllofiles: Athens's Best Baklava
The subject of frequent arguments over who actually invented it, baklava has a history as multilayered as the flaky dessert itself. The story may actually go all the way back to the 8th century BCE and the Assyrians, who layered bread dough with chopped nuts and honey and baked the result – a kind of proto-baklava – in wood-burning ovens. Perhaps carried by the winds of trade, different versions of this ancient dessert appeared on Greece’s shores a few centuries later. The 3rd-century-CE Deipnosophistae ("Banquet of the Learned") – sometimes referred to as the oldest surviving cookbook – provides the recipe for gastrin, aka Cretan “Glutton Cake,” a sweet that also seems to presage the arrival of baklava as we know it. The instructions, attributed to Chrysippus of Tyana, one of the leading dessert experts of antiquity, calls for turning various chopped nuts, boiled honey and poppy and sesame seeds into a paste which is then spread between two sheets of thin, rectangular dough. At a certain point, ancient Greek cooks started using thinner sheets of pastry, better known as phyllo – Greek for “leaf” – getting closer to today’s baklava.
Read moreBarcelona
CB on the Road: Santa Coloma de Farners' Ratafia Festival
2015 has been a banner year for the herb-infused liqueur known as ratafia. In the little town of Santa Coloma de Farners, within the Catalan province of Girona, locals have been making this unique libation for centuries, with each family passing down their own version of the drink from one generation to the next. In 1997, within the county’s official records, came a major food discovery – written recipes for three distinct styles of ratafia dating back to 1842, which are now recognized as the oldest of their kind in Catalonia. These handwritten lists of ingredients (along with other culinary notations, savory recipes and home remedies) were discovered in the old notebooks of Francesc Rosquellas, once the proprietor of a café/restaurant in Santa Coloma de Farners whose name had long since been forgotten.
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