Lisbon doesn’t have an official venue or association supporting or celebrating the Mozambican community and its culture, but there are several groups that organize events in different venues, such as OMM – Organização da Mulher Moçambicana, whose activities are aimed to promote women’s rights and sometimes include solidarity dinners – and the AAM – Associação dos Amigos de Moçambique, which is currently struggling to get a venue to develop their social aid projects and communal activities. One of the venues that often hosts such events is Casa Mocambo. Located on a steep residential road just east of the Graça neighborhood, it is spread out on two floors; the café and restaurant on the ground floor offer fusion Portuguese-PALOP food, with African-focused cultural events (including concerts, performances and poetry) taking place in the basement. Recently the venue exhibited the work of Malenga, a famous Mozambican plastic artist, to much fanfare.

Lisbon is a city that knows how to keep a secret. In the early days of World War II, German, American and British spies overran the capital – Portugal was officially neutral during the war – and many of the city’s bars and casinos were hotbeds of international (in)discretion. Later, just before the Carnation Revolution in 1974, many central cafés were meeting points for covert leftist associations. Today, the hidden bars in Lisbon are decidedly less cloak-and-dagger. Yet there is still a real sense of intrigue when you ring the bells of exclusive clubs, private cultural associations and former brothels, and step inside for a hush-hush drink.

Our Culinary Crossroads walk in Lisbon passes by some of the city's finest butchers, offering the choicest, most expertly-sliced cuts around.  

Every summer, sellers hawking bolas de Berlim – custard-filled doughnuts without a hole in the middle – throng to Portuguese beaches. Plodding across the boiling sand and ringing a bell to announce their arrival, they deliver these beautifully simple pastries to hungry beachgoers, many of whom associate a trip to the coast with the sweet treat. A slew of bolas are sold on the beach each year; the presumed number is almost as eyebrow-raising as the calorie content of a big fat bola filled with custard. It’s no surprise, then, that an app promising to be the Uber of bolas has been an immediate success.

The road from Nepal to Portugal might be a long one, but in recent years it has become surprisingly well trafficked. Since 2006, the Nepalese presence in Portugal has grown by approximately 400%, concentrated in particular in the metropolitan area of Lisbon, part of an Asian community that in relative terms is the fastest growing in the city. A tight-knit community, the Nepali immigrants often find work through compatriot networks, providing each other with mutual support as they settle into life in Portugal. The food industry in particular is an important gateway into local economic life, with Nepalese-run restaurants, groceries and mini-markets now dotting the Portuguese capital.

For a few weeks during June, large swathes of Lisbon turn into one extended outdoor cookout. It’s the festival of Santo António, Lisbon’s favorite local saint, and the city celebrates his memory by way of grilling up copious amounts of sardines, so much so that during this period the scent of sizzling fish rolls through the streets of the city’s historic neighborhoods like a bank of fishy fog. In these old-time neighborhoods, the festival also provides residents a chance to play caterer to the masses, with seemingly every local with a halfway decent charcoal grill setting up shop outside their home and grilling sardines for the revelers partying in the streets. The whole scene is a complete departure from the more staid rest of the year and it often feels as if these neighborhood grillers live for just this time, allowing them to play the role of guardians of Lisbon’s most important social tradition.

Shots of ginja, a delightful cherry liqueur beloved by many Lisboetas, are an essential component of our Culinary Crossroads walk in the city. 

Bread may be fundamental to Portugal’s food culture, but over the last few years the baked goods landscape in the country has begun looking increasingly uniform, with fake neo-classic franchising playing no small part in its decline. Although many old and family-run bakeries can’t keep up with the competition – especially in the cities – there are a few initiatives kneading a small revolution. Courses, workshops and experimental research are creating a new class of future bakers who often rework old techniques. Among them is 21-year-old Diogo Amorim. Gleba, his bakery, with its contemporary look and historic techniques, attracts customers from all over Lisbon. It opened six months ago in Alcantara, a neighborhood that shows traces of many past lives, from industrial working-class to the aristocratic.

These days, a good Portuguese-style savory pie is hard to find – even in Portugal. In a country with so many great examples, namely in Alentejo, Beiras or Trás-os-Montes, where pies (or empadas in Portuguese) are beautifully made, it’s disheartening that in Lisbon you’ll find mostly dull and dry versions or disappointing fillings within good pastry. Belmiro de Jesus, a native of Trás-os-Montes, one of the most remote and unspoiled regions of Portugal, always loved the empadas his grandmother would cook for special occasions or festive times of year, like Easter or the August village festival. So when he decided to open an empada-themed restaurant, he used hers as an inspiration but changed the format and developed a thinner pastry.

Though it’s an age-old method for preservation and flavor enhancement all over the world, the smoking of meat, fish, and cheese is not a notable tradition in southern Europe. In Portugal, in the old days, salt curing was more common – particularly for the national staple, cod. However, the presence of smoking traditions in the north, particularly around the Minho river, indicates the possibility that the Vikings’ favorite method for cooking fish may have reached all the way to the northeastern Iberian peninsula.

A snapshot from our Mouraria Street Party, which was held earlier this month in conjunction with Obscura Day. As one might guess, lots of fun was had by all!

Although Angolans are not known to emigrate en masse like their continental counterparts, they do form the second largest African diaspora community in Lisbon. The seventh largest country in Africa, Angola has undergone considerable upheaval, which has contributed to this. Violent civil conflict began after the country gained independence from Portugal in 1975 and continued – with a few interruptions – until 2002. Caused by a power struggle between two former liberation movements influenced by the larger cold war, this conflict has caused half a million deaths, significant displacement and severe damage to national infrastructure, stoking a steadily burning atmosphere of social instability and insecurity.

Although it opened four years ago, Shilabo’s has gone mostly unnoticed by many lisboetas – perhaps due to its minimal size (only 12 seats) or to the discrete nature of owner Santiago Afonso Julio. From his tiny open kitchen, he serves up just three or four daily dishes, indicated on the menu outside the door. Most are traditionally Angolan, such as the iconic national dish, moamba. The classic format is made up of stewed chicken pieces served with funge, the gelatinous porridge of cassava (or corn, in the southern part of the country), and can be prepared either with peanut butter or with palm oil. Afonso Julio’s version is a fusion of the two.

Order a plate of vindaloo in one of the many Goan restaurants around Lisbon and your local friend at the table may point out that the origin of this dish is, in fact, Portuguese. Even the name can be decoded back to the Portuguese vinho d’alhos (wine and garlic), he’ll say. But let’s be honest here, amigo, vinho d’alhos has about as much to do with Goan vindaloo as the croissant does with the cronut. Vinho d’alhos may have sailed off to Goa along with Vasco da Gama in the 15th century, but when it returned to Lisbon with Goan migrants in the 1960s and 70s, something had changed. It had gone Goan.

The menu at Com-Tradição might not be as revolutionary as the vintage posters on the walls, but it’s certainly democratic and affordable. After all, Com-Tradição is the restaurant of the Associação 25 de Abril, founded by the military men who planned the 1974 Carnation Revolution, the coup that ended Portugal’s fascist regime and restored democracy. Nowadays anyone can become a member of this non-profit association. Besides preserving the spirit of the revolution, it also aims to preserve documents and memories of this historical event. The association is located in a beautiful Bairro Alto old building, whose renovation and interior design were overseen by the renowned architect Álvaro Siza Vieira.