There’s a Vedic-era (c. 1,000 BC) quote that underlies much of contemporary Indian hospitality: “Atithi Devo Bhava.” This roughly translates to “the guest is equivalent to God,” which is exactly the sense we get when we sit down for dinner at one of the curbside tables at Fusion Indian Restaurant, perched on the edge of Kumkapı Meydanı. Located a short walk downhill from Beyazit and just around the corner from the well-lit, tourist-trawling meyhanes crowding around the square, here we are greeted by servers with smiles on their faces and a menu boasting options to be found in few other places in Istanbul. The sky above shifts from blue to pink as the sun begins to set. The conversations of our fellow diners mingle with the sounds of the city, a convivial polyglot hubbub.

It was a cool, balmy evening in the center of Istanbul’s Şişli district, and summer was on the verge of slipping into fall. If you were sitting down outside, you could enjoy the calm, gentle breeze, but you’d break out in sweat the minute you started walking, thanks to the thick layer of humidity. We opened a bottle of shiraz on a small back patio where a smattering of trees and bushes offered respite from the dense, urban maze and the skyscrapers that dominated its horizon just a stone’s throw away. This 2015 shiraz was bottled in the northwest province of Tekirdağ in Thrace, one of Turkey’s top wine regions. At 50 TL a bottle, we expected a competent, drinkable red, only to be blown away at first sip by the wine’s lively personality.

The first time we officially met was at our bacchanalian book launch down a Galata side street in 2010. A natty beyefendi with neatly manicured sideburns hovered around the edges of a group as we signed copies of “Istanbul Eats, Exploring the Culinary Backstreets” and clinked Efes cans with friends, readers and party crashers. He found an opening and approached. “Do you know who I am?” He introduced himself as Levon bey, the owner of Mutfak Dili, a small restaurant down in the Perşembe Pazarı hardware market, in the seaside neighborhood of Karaköy. He’d come to thank us in person for reviewing his restaurant and the strange fortune it had brought to him.

The bright spots of dandelion yellow and sleek tabletops at Makana in Istanbul’s Beşiktaş district are a far cry from the cozy interiors of the Uighur restaurants dotting the multicultural streets of Zeytinburnu and Çapa. But after one bite of Makana’s dry-fried lagman, we know: Uighur cuisine has arrived in Beşiktaş. The neighborhood needs it. With three universities in walking distance of its formerly working-class çarşı (downtown), Beşiktaş has become a central location for Istanbul’s more youthful crowds, who have returned with gusto after three months of empty streets and sporadic lockdowns due to Covid-19. Yet compared to other Istanbul neighborhoods, it has had a dearth of original, quality places to eat.

Even with a wealth of international brands and supermarkets, Istanbul neighborhoods are by and large dominated by small shops specializing in certain food products. Greengrocers sell fresh, seasonal produce; fishmongers offer a glimmering array of fish, particularly in the winter months; and bakeries boast a staggering variety of breads and pastries. There are even shops specializing in honey or organ meat. Most neighborhoods, no matter the quarter of Istanbul, also have a local yufkacı, a quintessentially Turkish store specializing in yufka and other unlu mamüller, flour-based products. Yufka, paper-thin sheets of unleavened dough, have ancient roots within Turkish cuisine. The food is listed (albeit under the slightly different name “yurgha”) in the 11th-century Dīwān Lughāt al-Turk, the first comprehensive dictionary of Turkic languages.

Sold by roving vendors, street carts and bakeries, spread with a triangle of soft cheese or tossed to circling seagulls from the ferry, the humble simit has become a quintessential symbol of Istanbul – and of Turkey more broadly. But there’s more to this sesame-coated bread ring that it may at first appear, as demonstrated by the reactions last autumn to a piece of unexpected news from abroad. “Hang out the flags!” Turkish food-delivery giant Yemeksepeti tweeted exuberantly when the Oxford English Dictionary announced in October 2019 that the word “simit” had been officially added as an entry, saving future translators from having to employ awkwardly inadequate substitutes such as “Turkish bagel” when writing in English about the popular snack. Amid the general celebrating on social media, however, one group of Turks was decidedly not pleased.

In Kadıköy Kooperatifi, located on a residential street in Moda, a peaceful, almost sacred atmosphere reigns supreme. It’s a modest and sober place – quite different from the retail experience we’re accustomed to nowadays – but by no means dull. For months we had heard bits and pieces about the shop – a cooperative selling goods sourced directly from small producers across Turkey – before we finally decided to see it for ourselves, right before the pandemic hit Turkey. What we found was a small space that, despite the peace and quiet, was more bakkal – the corner store that plays an integral role in neighborhood life – than exclusive organic shop.

Edirne has more meat to offer beyond the glistening liver that bears its name. Deniz Börek Salonu has crowned the top of Saraçlar Caddesi since 1986. Every morning, lines of salivating citizens hurry to work with crunchy poğaças or sit down to enjoy steaming heaps of stuffed pastry. While there are many börek places in Edirne, few are able to produce the consistently delicious product that Deniz is known for. Imagine, if you will, savory labyrinthine baklava sheets of golden-brown pastry, stuffed like sausages. The bready tubes are baked, set on a hot table in a window, then viciously chopped into strips with a knife that looks like it should belong to a 19th-century werewolf hunter.

Editor’s note: Farideh Aziz Meswadeh is a Palestinian entrepreneur who lives in Turkey. She studied information technology at the Higher Institute for Applied Sciences and Technology in Damascus, but eventually found her true passion in the kitchen. After graduating from the Livelihoods Innovation through Food Entrepreneurship (LIFE) Project, a training program that teaches refugees in Turkey the basics of entrepreneurship and helps them make connections in the Turkish food sector, she now handles administrative tasks and public relations for her mother’s catering business, Mama’s Kitchen. Since the pandemic has led to an uptick in home cooking, we asked Farideh to share one of her favorite dishes. Here is her recipe for maqluba, which is famous in Palestine and made of rice, fried eggplant and usually chicken.

The 2nd of June was a warm, bright, sunny day fizzing with the energy of late spring, and things were oddly normal in Istanbul’s Kurtuluş neighborhood. The day before, scores of businesses opened their doors for the first time in over two months as part of an effort by the government to return a sense of normality to the country and breathe life into its struggling economy as Turkey approached three months since its first case of coronavirus was announced. Cafés and restaurants, previously only allowed to offer takeout or delivery, now welcomed dine-in service, providing that tables were spaced apart in accordance with social distancing guidelines and a bottle of hand sanitizer was available atop each one.

I had just met Rahime, a tiny but strong woman in her 60s, when the coronavirus pandemic started to spread in Turkey. My new neighbor, she moved to Kadıköy from her beloved Beylikdüzü, on the other side of Istanbul, and was excited to discover the area. In fact, she had already made new friends in the neighborhood and had plans to partake in the activities organized by the Kadıköy municipality. Maybe it was the dire situation in my home country, Italy, but I felt extra protective towards everyone around me, especially if they were in what doctors deemed the “high risk” category. Since the authorities weren’t giving detailed information or instructions yet, my boyfriend and I felt obliged to warn Rahime about the risks and to encourage her not to go out.

It wouldn’t be an understatement to say that Turkey remains starkly divided on a range of issues, be it the controversial 2017 presidential system referendum or whether the classic scrambled egg dish menemen, which is always made with chopped green peppers and tomatoes, should also be prepared with onions. While the referendum squeaked through with 51 percent voting affirmative, the pro-onion camp narrowly edged past the naysayers by the same mark in a 2018 Twitter poll launched by popular food writer Vedat Milor, in which more than 430,000 people voted. (For the record, we prefer it soğansız). One thing that everyone can agree upon, at least those without gluten allergies, is that Ramazan pidesi, baked golden brown in the form a glorious puffy, chewy, robust disc topped with sesame seeds and/or çörek otü (nigella seeds), is delicious and something to look forward to.

Several years back, before İstiklal became an open-air shopping mall, reaching old man Sabırtaşı’s streetside içli köfte stand felt like pulling into a safe harbor. Always standing there was the beatific Ali Bey, an angel in a white doctor’s coat offering salvation in the form of his golden fried içli köfte. Although his presence is still sorely missed, his son Mustafa – who inherited not only his father’s white coat but also his kind demeanor – and wife have proudly continued the tradition of selling their sublime içli köfte to İstiklal’s hungry pedestrians.

I didn’t take the coronavirus seriously at first. In fact, its severity didn’t hit me until a few days ago. Earlier this month I was in Berlin, visiting my brother. The city’s tourism fair was abruptly canceled as a result of the virus, but we weren’t worried. We went out at night, eating and drinking and having a good time, as one does in this capital of debauchery. Upon return to Istanbul, I still wasn’t particularly concerned. There still had not been a case of the virus confirmed in Turkey at that point. I went on a gastronomic trip to Nevşehir and Kırşehir where I feasted on Central Anatolia’s delicious regional specialties and enjoyed numerous bottles of the Cappadocia region’s famous wine.

Settling into our first cross-country journey in Turkey many years ago, we were pleasantly surprised by the comforts of Turkish bus travel. The young garson wore a proper uniform and dribbled cologne onto our hands every hour or so. Tea was served regularly, accompanied by one of our early Turkish culinary discoveries, Eti brand pop kek – those unctuous and delicious cakes frosted or stuffed with everything from raisins to chocolate – the Anatolian Twinkie. Call us heathens, but we love them. We’ve tried many traditional Turkish cakes, but none we encountered measured up to the beloved pop kek. That is, until one recent visit to Fatih Sarmacısı, an Ottoman-era shop making our new favorite cake, sarma (the word means “wrapped” or “rolled up” in Turkish).