Our Bazaar walk in Istanbul starts with a traditional breakfast featuring Eastern Anatolian specialties, before exploring and indulging in some of the best eats in and around the world's most iconic covered market. 

There’s something special about Crete, Greece’s biggest island. The country’s most fertile region, it has a long history of food and wine production that stretches back to the Bronze Age, making Crete one of the most interesting culinary destinations in Europe. Bordered by the Aegean Sea to the north and the Libyan Sea to the south, the island is home to over 70 different edible herbs and wild greens, and local farmers produce a wide range of products, from Mediterranean staples like olives, tomatoes and eggplants to more tropical produce, such as mangoes and papayas.

Sants is a working neighborhood with an industrial past and a communal present, both of which it proudly flaunts. There are the street names – like L’Espanya Industrial, Carrer Wat (dedicated to the engineer James Watt) and Vapor Vell (Old Steam) – that tell the story of industrialization in Catalonia, and the two buzzing municipal markets and the many bodegas and restaurants, like Terra de Escudella or Bodega Salvat, that serve as meeting points for an engaged community. Although shaped by a diverse set of international influences, the neighborhood’s sophisticated culinary scene is tied together by something more local: vermut culture.

In the 1975 short film Gvinis Qurdebi (Wine Thieves), four mischievous villagers sneak into a stingy neighbor’s wine cellar, crack open his kvevri (enormous ceramic urn) and start drinking the wine stored inside. As they get drunk and rambunctious with toasts and song, they wake the winemaker who ends up joining them. It is in this same spirit of Georgian joie de vivre that Avto Kobakhidze, Givi Apakidze and Zaza Asatiani have come together to take other people’s wine and sell it under their own label, Wine Thieves.

Our Culinary Crossroads walk in Lisbon passes by some of the city's finest butchers, offering the choicest, most expertly-sliced cuts around.  

Every summer, sellers hawking bolas de Berlim – custard-filled doughnuts without a hole in the middle – throng to Portuguese beaches. Plodding across the boiling sand and ringing a bell to announce their arrival, they deliver these beautifully simple pastries to hungry beachgoers, many of whom associate a trip to the coast with the sweet treat. A slew of bolas are sold on the beach each year; the presumed number is almost as eyebrow-raising as the calorie content of a big fat bola filled with custard. It’s no surprise, then, that an app promising to be the Uber of bolas has been an immediate success.

A sweet warmth lies just below the surface of Condesa’s über-cool Angelopolitano. Walking through the front door, we were first struck by the restaurant’s elegant decor, which exists somewhere between hipster chic and business casual. Potted plants sitting beneath framed 19th-century photographs make the space feel more like an art gallery than a place to eat. Such an environment would be off-putting if it weren’t for the staff, who flashed big smiles as we entered and spoke to each other in a familial, teasing tone you’d more expect to hear at a friend’s dinner party than an upscale restaurant.

To say that Athens gets hot in the summer is an understatement. Many Athenians escape to the islands, preferring a sea breeze to the sweltering city. But for those stuck in the concrete jungle, a classic way to cool down is to visit one of the city’s many open-air cinemas – also called summer cinemas – after dark. An important summer ritual for Greeks of all ages, these open-air cinemas usually open for the season in late April or early May, when the weather first starts to warm up, and close in late September or early October.

The Neapolitan pastry landscape is dominated by three sweet treats: sfogliatella, a shell-shaped pastry with a variety of fillings; pastiera, a type of tart flavored with orange flower water and most commonly served at Easter; and babà, a small yeast cake soaked in a liquor syrup. The first two cakes were born and raised in Naples, thanks to the gifted pastry-making skills of the nuns and monks in the Neapolitan convents. But babàs, although considered by many Neapolitans to be homegrown, are not, in fact, an indigenous sweet – our beloved baba was imported from France, where they were invented by a Polish gourmet.

We like to begin our Naples walk in the morning fresh espresso and sfogliatella. Make sure to show up with an empty stomach, for this is just the beginning!

We hear it every time we bring up the V-word: “But it’s impossible to be a vegetarian in Rio!” Nonsense. Not only is it possible to eat an earthy diet here in Rio, it’s getting so trendy that carnivorous cariocas are increasingly forgoing their weekend churrasco (grilled meat on a stick) for the kaleidoscope of couve (collard greens), cogumelos (mushrooms), tofu and all of its soy brethren. While Rio de Janeiro’s vegetarian options are often lunch-only buffet-style joints (and we like those too), we’ve been intrigued by the rise of a few more boutique à la carte places. And we appreciate that Prana Cozinha Vegetariana is one of those that does not come with boutique prices.

When we first discovered this delightful ouzeri in Neo Psychiko last May, we were thrilled to have found a place that specialized in Politiki Kouzina – not the cooking up of politics but the cuisine of Constantinople, often called simply I Poli, or The City, by Greeks even today. Ironically, mutual friends had chosen it to fete a Turkish guest, a visitor from Istanbul, which seemed a culinary version of taking coals to Newcastle. But she pronounced the fare delicious, and smacked her lips over such shared dishes as Imam Baildi, dolmades and bourekakia made with phyllo.

The Dezerter Bazaar is a beautiful behemoth of a place that serves as the main focus of our Tbilisi walk. Get ready for its extensive selection of wondrous wares!

One of the tenets of the Slow Food movement is that it’s impossible to make a really good meal out of industrial food. Of course certain ingredients can pass muster with diners even if they’re grown on an industrial farm. Yet sustainable farming has an obvious impact – it’s not just a matter of better tasting and healthier food but also environmental and societal benefits. In Barcelona, we are surrounded by a large number of independent, sustainable producers that, too often, are completely invisible. They work in nearby provincial areas such as El Prat, El Penedès, El Vallès, El Garraf and El Maresme that give forth a veritable cornucopia of food goods: vegetables, fruits, nuts, legumes, olive oil, cheese, marmalades, cereals, flours, honey, meat, fish, wine, vermut, beer and more. These producers work hard every day to remain independent and adhere to stringent standards of sustainability and quality.

After the merriment of sakura cherry blossoms has faded, bringing with it the dreary Japanese rainy season, the hot, humid days of July and August follow shortly thereafter. When summer temperatures and the humidity reach a point of sticky and awful, Japanese people tend to change their diet so as to shake off natsubate, the physical fatigue of summer. In a country where the main religion is nature-worshipping Shinto, most people practice the custom of shun: celebrating nature’s cycles and each season’s profusion of food. Loosely translated, “shun” means the height of nature’s abundance. Each of Japan’s fruits, vegetables and also animal proteins has its own shun, and in the essential and enduring wisdom of Japanese cuisine, that has influenced the preparation of Japanese food for thousands of years.