Introduced during Ottoman times, the kafeneion – the old-fashioned kind of coffee house – has long been a fixture in Greece. By 1860, Athens already had more than 100 establishments that were serving what has been called both Greek coffee and Turkish coffee (name debates aside, we can all agree that it’s more or less the same thing, a small cup of strong coffee with a thick sludge at the bottom). They were (and still are) the domain of men, who would congregate there to talk politics and socialize over coffee as well as more substantial fare, usually simple meze and ouzo or tsipouro. Although the traditional Greek kafeneion still exists in many Athenian neighborhoods, it’s slowly dying out.

The warm months in Greece have special meaning for most villages, particularly on the islands, as they herald the legendary panegyria. Organized by locals, these communal festivals are usually held outdoors, often in the village’s central square. They provide an opportunity for people of all ages, from young children up to elderly folks, to feast, drink and dance until the early morning hours – it’s a chance for the whole family to let loose. Considering that this tradition involves entertainment, food, booze and dancing, it’s no surprise that its observance is centuries old. The word panegyri (πανηγύρι) derives from the ancient Greek word panegyris (πανήγυρις, pan = all + agiris = meeting), whose use has been documented as early as the 7th century BC.

Forget about Christmas. In Greece, Easter is the main event, one where food, naturally, plays a starring role. It is also very much a holiday celebrated in the countryside: most Athenians go back to their villages during the holiday to be with their extended family and enjoy the Easter-related culinary delights of their home region.