Stories for yoshoku

Way south of the pure, unadulterated hustle and bustle of the historic center, east of refined and residential San Ángel, and northwest of Xochimilco and its colorful canals lies Coyoacán, a neighborhood unlike any other in the megalopolis that is Mexico City. Once an artsy hangout for the movers and shakers of the day, like Frida Kahlo and her husband Diego Rivera, as well as a refuge for exiled Communists like Leon Trotsky (all three have house museums dedicated to their honor in the barrio), Coyoacán is now a popular tourist hangout. However, you don’t have to scratch far beneath the surface to find remnants of Coyoacán’s traditional, if somewhat romanticized, past.

At the corner of Psaron and Salaminos streets, in a quiet neighborhood of Piraeus, there’s a place that looks straight out of a 1960s Greek black-and-white movie. Its name, eidikon, means “special,” and it’s the last of its kind: a bakalotaverna, or grocery store and eatery, all in one. The shop opened in 1920, when the three Papakonstantinou brothers from Gardiki, an impoverished village near Trikala in central Greece, came to Athens in search of better prospects. The building was the tallest in the area. It had large windows, and in good weather, one could even see the sea on the horizon.

It used to be that when you paid an unexpected visit to a Greek household, you would almost surely be offered a gelatinous and aromatic sweet called loukoumi – a little pillowy bite covered in powdered sugar. Likewise, a coffee at kafeneia, Greek coffee shops, used to be accompanied by a loukoumi, as the sugary treat complimented the dark brew. While loukoumi is not as commonplace nowadays, it is still a beloved treat in Greek homes, for it’s sweet enough to satisfy sugar cravings, but simple enough – the basic ingredients are water, sugar and starch – to be relatively low-calorie. And even if it’s not as popular as it used to be, it has certainly had a lasting impact: consider that the word “loukoumi” is used in the Greek language to mean something delicious in general, whether a nicely roasted piece of meat, a coveted object or a beautiful woman.

“Now we finally have light!” a vendor excitedly tells a customer, one of many similar exclamations we overhear while wandering around the new temporary digs of the Mercat de L’Abaceria Central. Formerly housed in a historic building on Travessera de Gràcia in the Gràcia neighborhood, the market and its 56 food vendors, 43 food stalls, 13 clothing and kitchenware merchants and two cafeterias recently shifted to a nearby location as renovation work begins on the original structure.

Nestled in a small cove that hides it from the nearby center of Sarıyer, not far from where the Bosphorus meets the Black Sea, Rumeli Kavağı is officially part of Istanbul yet has managed to keep the structure, atmosphere and relative isolation of a real village. The only apparent sign of the surrounding megalopolis is the sight of the massive Yavuz Selim Sultan Köprüsü, the third bridge to span the Bosphorus, opened in 2016. Over a quarter of the neighborhood’s almost 4,000 inhabitants are involved in the fishing business, an integral industry in a city that partly owes its worldwide fame to a long-standing meyhane culture. Dining on grilled fresh fish and sipping on a glass of cloudy rakı, particularly while watching the lights of the city dance on the Bosphorus, is one of Istanbul’s purest pleasures.

The humble pie is perhaps one of the world’s oldest street foods. A quick survey of global food history finds pies everywhere, from East to West, mirroring the local ingredients, agricultural practices and dietary needs of different cultures. In Greece, pies certainly go way back. There are a few references to pie-making during the Minoan times (2600-1600 BC), but most mentions are from around the 5th century BC onwards, when pies were generally known as plakous. Ancient Athens was particularly famous for its bakeries and pies, especially a cheese pie known as tyronos plakous or tyron artos. They were the main snack consumed by Athenians while listening to public speeches at the Agora or while watching theater.

Dozens of urban legends swirl around the city of Naples – strange stories repeated a thousand times that, somewhere along the line, become credible. One of those urban legends concerns biscotti all’amarena, or black cherry cookies: people often say that they are made from day-old cakes. To create this typical Neapolitan sweet, bakers chop up pan di spagna (sponge cake) – the bit that is supposedly reused – and then mix it with black cherry syrup, cocoa and cinnamon. The mixture is then covered with a short-crust pastry shell and baked as a loaf, after which they’re cut into small rectangles.

“I still don’t know where the siphon bottles for the vermut are,” says an employee of Marina, a small bar in the newly renovated Mercat de Sant Antoni. It’s clear as we’re walking around that the staff of the market’s few bars and its many vendors are still settling in and adapting to their brand new spots. At the same time, hundreds of visitors have been exploring the revamped market each day since its opening last week asking, “Where can we eat or drink something?” So far, that seems to be the question on everyone’s mind, particularly locals. But this is not another food hall, this is a proper neighborhood market focused on selling quality fresh produce and other food product

Kapnikarea, a tiny music café-restaurant, takes its name from the Byzantine church nearby in the middle of Ermou Street. The street, dedicated to Hermes – a god of many attributes, including trade, thievery and smooth talking – and thronged with tourists and shoppers day and night, is an unlikely location for this unusual eatery. You might expect it in neighborhoods like Psyrri or Exarchia, where the eccentric is commonplace, but not opposite H&M and in the same zone as Zara and Marks & Spencer. In all fairness, Kapnikarea was there first. And when it opened in 1977, it was an avant-garde sandwich shop, a pioneer in the land of souvlaki and spanakopita. This version of fast food barely existed back then although it caught on fast. Nineteen years later, Dimitris Sofos took over the shop from his father and completely transformed it.

If you happen to wander around a Greek supermarket or visit a Greek bakery, you will notice that there is always a section dedicated to paximadia (paximadi in the singular) of various shapes and sizes piled high or wrapped in cellophane bags. At first glance, they look like nothing more than slices of stale bread. So it can be surprising to learn that paximadia (or rusks), once a peasant food found in the poor areas of Greece, are greatly loved all over the country, with many different types available for purchase: from large rustic looking thick slices to small bite-sized “croutons.”

Since its name derives from the Turkish word peynir (cheese), it’s no surprise that Athens’ best peinirli (πεϊνιρλί, “with cheese”), a boat-shaped flatbread similar to pide in Turkey and khachapuri in Georgia, is usually found at old, specialized shops or eateries owned by families who originally came from Asia Minor or Pontus, the Greek name for the southern coast of the Black Sea, in the early 20th century. So when Spyros, the owner of Peinirli Ionias in Ambelokipoi, one of the most popular peinirli takeaways in downtown Athens, casually mentions that he originally hails from the Ionian island of Corfu – nowhere near Asia Minor, another name for Turkey’s Anatolia region – we are left scratching our heads. Sensing our confusion, he quickly adds that he learned the art of peinirli-making directly from the source, so to speak: his father- and mother-in-law, who both emigrated to Athens as part of the 1923 population exchange between Greece and Turkey.

There are many legends and myths surrounding the Pyrenees. Some claim that the divine hero Hercules created the mountains by piling up rocks as a tomb for his love Pyrene, who had died in one of the area’s forests after being bitten by a snake. While a romantic story, the Pyrenees are much more than a mausoleum and a symbol of mythic love – they are also the birthplace of Basque culture and a disputed border between Spain and France, a place crisscrossed by Roman roads and sprinkled with Roman architecture, a key point in the Camino de Santiago (Way of Saint James) and a legendary land for the Catalans.

Sweets can stir up feelings and evoke memories of particular times of the year in a way that other foods can’t. This is particularly true in Naples, where there is a dessert for every holiday: struffoli (small fried dough balls doused in honey) and cassata (sponge cake with ricotta and candied fruit) call to mind lively and colorful Christmas celebrations, while the pastiera (a cake filled with ricotta cheese, eggs and custard) reminds us of the exuberance of Easter. While those sweets are certainly indulgent, they don’t hold a candle to chiacchiere (a sweet crispy pastry sprinkled with powdered sugar) and sanguinaccio (black chocolate pudding), which immediately bring to mind the most eccentric and unruly party of the year: Carnival.

With new restaurants popping up in this increasingly popular city and so many more disappearing due to rising rents, 2017 was a year of change – both good and bad – in the Lisbon food scene. We mourn those spots that have left us, but also celebrate the arrival of some exciting places helmed by a new crop of young chefs who are highlighting quality and local products and ingredients. Pies at Bel’Empada: Bel’Empada, a tiny restaurant and takeaway in Alvalade, a residential area in the northern part of the city, bakes the most delicious pies with a thin light dough that are bursting with flavor.

As we think back over the truly delicious meals we enjoyed this year in and around Athens, it appears to us that the food scene here is going from strength to strength, despite the continuing prolonged recession. And most of these memorable feasts focused on procuring the finest local ingredients and employing them in traditional Greek or Mediterranean recipes in imaginative but not surreal or outlandish ways. Below are some of our Athens correspondents’ favorite memories from the last year of places and meals that reflected this encouraging trend. A Little Taste of Home: The overall excellence makes it difficult to choose just three places, but I have absolutely no difficulty in singling out the best bite of all.

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