Each morning, 82-year-old Giorgos Chatziparaschos’s bicycle pedals clank and echo down the cobblestone streets of the Venetian-era port city Rethymnon, on the island of Crete. For almost 60 years, he’s parked his bike in front of a 17th-century building where a simple hand-painted sign reveals his family name and his family business. By eight o’clock he has donned his apron and hat, and with the steely determination that underlies his work ethic, he begins to roll out the dough. Chatziparaschos is one of the only pastry makers in Greece specializing in handmade kataifi. The traditional phyllo pastry looks like shredded wheat, with strands as thin as vermicelli.

The 2010 makeover of Tbilisi’s old town broke the hearts of many locals and preservationists, who lamented the destruction of the neighborhood’s original 19th-century buildings and the fabrication of their cinder block replicas. The quarter hadn’t seen destruction on such a scale since the Persian ruler Agha Mohammad Khan razed the city in 1795. Instead of bemoaning the architectural tragedy, one local artist seized the opportunity to inject some positive vibrations into the precipitous hillside district by purchasing a small house underneath the 16th-century walls of the Narikala Fortress and turning it into one of Tbilisi’s coolest cafe-restaurants. Getting there, however, requires a bit of cardiovascular effort.

Urfa's old city is an invigorating array of tones and sounds. Dominated by an intriguing maze of narrow streets, the buildings all share the same sun-baked sandy hue, suggesting that they rose up from the earth on their own centuries ago. Landscape and cityscape blend into one here, and cars are outnumbered by ornately painted motorbikes equipped with sidecars, vehicles perfectly equipped to navigate roads too narrow for vans and sedans. Older men don poşu scarves of varying color combinations, and Arabic is spoken more frequently than Turkish. Believed by locals to be the birthplace of Abraham, Urfa is known as the “City of Prophets.” The municipality proudly advertises this fact.

Thessaloniki, the capital of Greek Macedonia and the country’s second largest metropolis after Athens, 500 km to the south, is a youth-loving, vibrant city that never sleeps – and always eats. Most locals here are friendly, laid-back, natural-born foodies who love going out and enjoying good wine and tsipouro. It’s a city with a very long history of culinary hospitality. Founded by King Cassandros in 315 BC and named after Thessalonike, his wife – half-sister of Alexander The Great – it’s referred to by Greeks as symprotevousa, “co-capital,” because of its historical status as a co-reigning city of the Byzantine Empire, along with Constantinople. In 1492 the city welcomed a large number of Jews expelled from the Iberian Peninsula.

When the nationalist Kuomintang army retreated to Taiwan in 1949 after losing to Mao’s communist forces, the island experienced a sudden influx of immigrants from around Mainland China, many ripped from their homeland and moved into crowded, hastily-assembled housing complexes. These gave rise to tenement communities, called military villages (眷村, juàncūn). During the years after the war, these new immigrants kept the memory of their hometowns alive, recreating the dishes of their childhood but – out of necessity – using local ingredients and adapting the recipes. Out of this homesickness arose a new type of Taiwanese cooking called Military Village Cuisine.

Istanbul’s Aksaray district is a difficult place to get to know. It's probably the most diverse district in all of Turkey and with a very high turnover rate. Those Georgian ladies you saw dragging an overstuffed plaid duffel down Buyuk Langa Caddesi yesterday? They might be halfway to Batumi by now. The Syrian family by the bus stop? They may be on their way to meet a man in Izmir about a boat. Who knows? Aksaray’s unknowableness makes some locals uneasy; there's got to be mischief in all that motion, with all of those foreigners. Such is the stigma of Aksaray, den of thieves.

Carmen and Eduardo’s story could be an allegory for the rise and uh-oh moment of Brazil’s new middle class – except their tale is a real one, one that ends with a really nice savory fried pastel that’s become a midnight munchie hit with their neighbors in Rio’s iconic City of God (Cidade de Deus) favela. The pair’s life together started early; they met when Carmen, now 30, was just 12 years old; moved in together when she was 14; and both converted to evangelical Christianity and married in a church when she was 18. They came to the City of God, well-known from the book and film of the same name, looking for a more economical housing option.

The working-class area of Brahami has never been Athens’ hottest gastronomic destination. It is a mostly residential neighborhood, halfway between the city center and the exotic beach-loving southern suburbs. Like most of the city’s suburbs, in the not-so-distant past, this area was once made up mostly of fields. Now formally named Agios Dimitrios (St. Dimitrios, after St. Dimitrios’s church), it has a vibrant local market. It’s also home to Remoutsiko, a family-owned, family-friendly taverna focusing on meat. Housed in an old converted barn, the restaurant has been around for some 30-plus years.

Wave after wave of migration from Anatolia has bestowed upon Istanbul a population of 15 million at bare minimum, with countless pockets of the city representing villages and districts from every last corner of the country. In the neighborhood of Feriköy, those originally hailing from the eastern province of Erzincan have managed to consolidate their presence on an entire street. Lined with a number of restaurants and shops selling fresh goods typical of the province, and a row of village associations established for the purpose of maintaining cultural ties between those living in Istanbul and their relatives back home, Feriköy's Gediz Sokak is all about Erzincan, a land of sheep and mountains famed for its dairy products.

Whether you call it steamboat, hotpot, Chinese fondue or shabu shabu, one thing is certain: Nothing warms you up in the depths of winter like a steaming bowl of bone broth. As winter continues its dreary hold, here are five of the best places to get hotpot in Shanghai.

“No hamsi, no money.” Mert Kanal hoses down empty Styrofoam containers and surveys the leftover catch in his market in Sinop, on Turkey’s Black Sea coast. The gulls squawk, fighting over scraps on the dock while fishermen tidy their nets for another night of fishing. The hamsi, or anchovies, are gone for the season, moving up the coast in dwindling numbers as hulking factory ships chase them. While mackerel, turbot and whiting are all fair game for fishmongers, hamsi holds a special place in Turkish cuisine. Unlike the slimy, salty canned form of the fish reserved for eccentric pizza toppings in North America, anchovies are eaten fresh in Turkey. Lightly battered, quickly fried and served with a slice of lemon, hamsi are gobbled down by the kilo, bones and all.

A fresh walnut is completely different from the type found in a package on a supermarket shelf. The nut is pale and soft, the flavor light and creamy, with not a trace of bitterness. It almost melts in your mouth. Rarely is it possible to eat just one. I can vouch for this because, last autumn, I ate more walnuts per day than I would usually consume in a year, thanks to a six-week stint on an Anatolian walnut farm. Having decided to move from London to Istanbul for work, my husband and I wanted to begin by improving our Turkish. We stumbled upon Tatuta, a matchmaking site for organic farms in Turkey and volunteers willing to lend a hand. It was something of a challenge for us – a pair of city dwellers with little agricultural experience – to come up with a compelling account of why we would be useful. In the end, we just decided to sound enthusiastic and willing to learn.

Editor’s note: This is a new installment in an occasional series about where to wet your whistle in true Tokyo style. Every Tokyo neighborhood has its standing bars, usually near the train station. Azabu Juban’s most popular, Juban Stand, is located on a backstreet running parallel to the shoten gai shopping street. It spills out onto the sidewalk, where old kegs offer patrons the chance to drink a few beers while enjoying life on the street. Inside, a standing area snakes down the bar to the back, ending with a jumble of stools and stairs leading to a small balcony with a few wonky tables for those who prefer to sit and linger.

In the era of such food crazes as the “cronut,” it seems that every city has its own classic fried-dough treat that is now being reimagined, and in Athens, loukoumades (think of them as the Greek predecessor of doughnut holes) seem to be getting a major overhaul as of late. Why revamp such a perfect childhood classic, you might ask? Loukoumades are considered to be one of the oldest recorded pastries (and desserts, for that matter) in the world – in fact, the ancient Greek poet Callimachus and philosopher Aristotle wrote about these bite-sized, fluffy fried-dough balls. The triumphant winners of the first Olympic games in ancient Greece were the ceremonious recipients of xarisioi plakoi (χαρίσιοι πλάκοι), or honey gift-cakes.

Although, thanks to its once flourishing silver and gold mines, the north-central Mexican state of Zacatecas was an economic powerhouse during the colonial period and the early years of the Mexican republic, its cuisine is not as well known in Mexico City as that of states such as Oaxaca and Michoacán. But when we headed this past New Year’s to the state’s eponymous capital city, we were blown away by its food, as well as its history and beautiful colonial architecture. Zacatecas played a significant role in Mexico’s economy during the colonial period: When the Spanish conquistadors learned about the region’s rich mineral deposits in the mid-16th century, they started mining operations immediately. In 1585, the city that had grown from the mining settlement was recognized by the Spanish crown and called the “Muy Noble y Leal Ciudad de Nuestra Señora de Zacatecas.”