Around 30 people crowd into a small bar in a quiet neighborhood in Lisbon for a film screening. It’s a Wednesday night, but the place, called Valsa, is full, despite the fact that it’s in a peripheral residential zone. “Valsa” is the Brazilian translation of “waltz”; the Mittel-European folk dance that arrived to Brazil via Portugal in 1808. Danced in the elite salões of Rio de Janeiro, the term is now back on this side of the Atlantic, thanks to this tiny Brazilian-run association with one of the busiest cultural programs in the city.

“The future is the past,” says Salva Serra, quoting winemaker Pepe Raventós, the latest in a long line of winemakers to run the famed Raventós i Blanc. While his lineage might not be quite as storied, Salva knows a thing or two about preserving the past – the Serra family has owned La Perla BCN, a restaurant located in the upper Poble Sec neighborhood, very close to Montjuïc Park, since 1965. It’s the type of old traditional restaurant that you only learn about from word of mouth – a friend who only went there because another friend told him about it. The wonderful area where La Perla BCN is situated, with the Poble Sec residential neighborhood on one side and the nearby gardens of Montjuïc hill, home to museums and theaters, including the Grec Theater (built for the Universal Exhibition of 1920), on the other, was not always so charming.

Our trip to Taquería Los Parados in Roma Sur last month began like any other: we gathered up four friends and began the trek to this beloved taco spot. But the dark, moody sky threatened rain, and in anticipation of a gushing downpour, we piled into a cab minutes before the first giant, icy cold rain drops began to pelt down. As was so often the case on July and August evenings in Mexico City, we were at the mercy of the Aztec rain god Tlaloc. Our destination, Los Parados, is one on a short list of taco joints usually shouted at full volume to rally the hungry boozers after a Roma-Condesa bar crawl. On this night, however, it was the taxi itself getting sloshed.

In a 2007 essay for the New Yorker packed to the brim with wonderful imagery arousing multiple senses, the novelist Orhan Pamuk recalls sneakily wolfing down a hot dog at a büfe near Taksim Square in 1964. His older brother Şevket catches him in the act and proceeds to rat on him to their mother, who did not allow the boys to partake in street food on the basis that it was dirty and gleaned from dubious sources. Hot dogs and hamburgers were new arrivals in Istanbul back then, as were street vendors selling lahmacun and sucuk ekmek. The city was undergoing a renaissance in terms of fast food and street food, delicacies eagerly sought after by youngsters like Pamuk but reviled by their concerned mothers.

“His name was Mr. Antonio, and they called him the captain,” says 35-year-old Giusy Aiese, launching into the story of La Taverna del Buongustaio. “He was a wine producer from the province of Caserta, and he established a wine-making cellar here in the Fascist period, around 1930.” As we listen to Giusy recount the history of the tavern, we can’t help but think about hers: she comes from a family tree brimming with lovers of Neapolitan cuisine. Her 65-year-old father, Gaetano, a genius in the kitchen, has run La Taverna del Buongustaio since 1996, the year he bought the restaurant from Francesco de Micco, another excellent cook and, funnily enough, Gaetano’s wedding witness.

They withstood the phylloxera and the strong Atlantic winds, and are slowly fighting back against urban expansion, so it’s no surprise that a glass of wine made from grapes grown in Colares tastes like no other. The smallest wine region in Portugal, Colares is also probably one of its most distinct. Located on the coastline of Sintra between the hills and the Atlantic, the region owes its fame to the amazing wines produced in the sandy soil so close to the ocean. It’s also the western-most wine region in continental Europe and has fought like no other the vile phylloxera, the plague that wiped out most European vineyards in the late 19th century.

We counted ourselves among the cogniscenti on our first visit to Mangal Kebab, a decade ago, when we passed up pizza in favor of pide (Pea-day). Sharing the same section of the menu and baked in the same oven, but elongated rather than round, the Turkish flatbread suggested a well-laden canoe, until it was sliced for portage from the kitchen, with a chewy crust that curled around seasoned ground lamb. Over the years we’d also become acquainted with the kebabs, and the mangal – the grill, just behind the counter, that gave the restaurant its name. Mangal Kebab is a come-as-you-are neighborhood restaurant that seems easy to get to know, even though we don’t know the language.

There has always been a bit of a rivalry between the two main cities of Portugal, Lisbon and Porto, which is well illustrated by an old running joke among some tripeiros (the name given to the people of Porto): whenever someone asks what is the best thing about Lisbon they will reply, “The highway sign that says ‘Porto.’” But it’s a healthy rivalry for the most part – football aside. Lisboetas, Lisbon locals, in general even tend to recognize that the food might actually be better in Porto and its surroundings, especially traditional dishes. While Porto does not benefit from the same multicultural influences that helped shape Lisbon’s restaurant scene, it is home to some very talented cooks with a knack for doing so much with so little.

Throughout Italy, Naples is known as the “city of coffee” – the Neapolitan caffè is synonymous with high-quality brew. And within the city, there are a number of stories and legends that swirl around the black stuff. Coffee is far and away the most popular caffeinated drink in the city. Neapolitans are not tea drinkers. In fact, most see it as a kind of medicine, probably because when you’re sick to your stomach the doctor recommends eating white rice and drinking tea. But it’s not just about the coffee itself. In Naples, drinking coffee is a true ritual, a complex set of unwritten norms, customs and ancient habits.

It’s the eve of Kurban Bayramı, and while most of Istanbul is eerily empty, the tables at Köklem Uygur Yemekleri in Çapa, a neighborhood in the Fatih district, are quickly filling up. A young couple calmly chats, using chopsticks to pick up sautéed chicken slathered in soy sauce. At a nearby table a man sits alone, his bored countenance swiftly replaced by a broad smile as a waiter arrives at his table with a steaming plate of noodles, ready to be devoured. Most of the customers are speaking a language we can’t decode. But based on how happy everyone looks, this food is bringing them some serious joy.

As the food scene in Barcelona continues to change at a rapid clip, with a constant stream of closings and openings, the city’s bodegas are an excellent example of what can be saved. These are businesses that have been updated again and again, sometimes over the course of a century, in order to preserve an essence and an identity that nobody – not now nor back then – wants to lose. La Moderna, a tapas bar and bulk-wine shop on Carrer d’Enric Granados in the Eixample Esquerra (Left Eixample) neighborhood, is a good example of this preservation model. Established in 1937, the bodega has survived just about everything, including the Spanish Civil War (1936-39).

Don’t tell it to French winemakers, but in 2015, the Chinese wine industry hit a major milestone by narrowly surpassing France in land dedicated to vineyards. With 7,990 square kilometers of grape-growing land concentrated mostly in China’s north-central and northwestern regions, the country now ranks second only to Spain and holds almost 11 percent of the world’s vineyards by land area. Most experts estimate that the vast majority of these vineyards grow grapes for the table, not wine, but the statistic follows the trend of wine’s growing popularity in the Middle Kingdom. And China is now among the top 10 wine-producing countries in the world.

The geography of Lavrion, a seaside town located in southeast Attica, about a 45-minute drive from downtown Athens, has played a big role in shaping its population. The most important factor is Lavrion’s proximity to the sea. With an abundance of fish and seafood at its doorstep, as well as a marina and port, it’s not wonder that a large portion of the town’s population are fishermen. Perhaps not as obvious, considering it’s more concealed nature, is Lavrion’s mining industry. Since before 3,000 B.C., the area was famed for its silver and lead mines. Although abandoned in the 2nd century B.C., the mines were re-opened in 1864, attracting a large number of miners who eventually settled in the town.

Lisbon’s communities from Portugal’s former colonies provide the strongest link to the country’s past, when it was the hub of a trading empire that connected Macau in the east to Rio de Janeiro in the west. Though integral elements of Lisbon life, these communities can sometimes be an invisible presence in their adopted land, pushed out to the periphery of the city. With our “Postcolonial Lisbon” series, CB hopes to bring these communities back into the center, looking at their cuisine, history and cultural life. In this fifth installment of the series, we look at Lisbon’s Goan community.

Vasco de Gama’s voyage to India in the late 15th century laid the groundwork for the Portuguese empire, in which Goa, a small region on the southwestern coast of the Indian subcontinent with ample natural harbors and wide rivers, would come to play an important role. In the early 16th century, Goa was made the capital of the Portuguese State of India and remained as such until 1961, when the Indian army captured it. Over four centuries of colonial rule, Goan intellectuals most often migrated to Portugal in search of education, especially in the 20th century. Yet following the annexation of Goa by India, many Goans, particularly those working in government and the military, accepted the state’s offer of Portuguese citizenship and made their way to Europe.