Stories for tea

On Crete, endowed with fertile soil and an enviable climate, devotion to the island’s culinary traditions runs deep. This is even the case for people who have family ties to Crete but did not live there themselves, like Dimitris Katakis, who runs To Mitato tou Psiloriti, a small Cretan deli in Athens. In 1950 his grandparents left Crete, despite their great love for their native island, to go to Athens for better job opportunities – the postwar era saw many Greeks move to cities or even abroad in search of a better life. Yet the flavors and traditions of Crete, one of the southernmost points in Europe and the largest island in Greece, stayed with them and were lovingly passed on to their children and grandchildren.

Amanda Tong’s hands are grey with liquid porcelain as she slowly shapes a small pitcher on her potter’s wheel. Marbled clay rises and flattens under her strong hands, larger than you’d expect from her slight stature. Behind her, Jun Matsumura scrapes tendrils of clay off a partially-dried vessel, sharpening its elegant curves. Cantonese pop music plays from speakers on the shelves. Both of them are quiet, focused entirely on their work. On a sunny spring afternoon, ceramicists Amanda and Jun agreed to let us watch them work at their studio in rural Saitama, about an hour outside of central Tokyo. We’re here to chat about their ceramics practice; specifically, what goes into making utensils and vessels for the Japanese tearoom.*

Author Zach Mangan, founder of Kettl, a tea and teaware company based in New York City and Fukuoka, Japan, shares the stories of tea producers and craft of tea-making in his new book, Stories of Japanese Tea: The Regions, the Growers, and the Craft (Princeton Architectural Press, 2022). Originally a jazz drummer, Mangan first experienced fresh Japanese tea in Paris while on tour with his band in the mid-2000s. Following a two-year stint at Ito En, one of Japan’s largest tea distributors, he slowly built relationships with Japanese tea growers over several years, and began supplying tea to some of the best chefs in New York City. Kettl was eventually launched in 2015, and now has two locations in NYC.

When it comes to food from Central and South America, some dishes have become ubiquitous in the US – like the taco – while others haven’t seeped into the country’s consciousness in quite the same way. “We’d like for a salteña to be like a taco,” David Oropeza tells us at our table outside Bolivian Llama Party (BLP), the Sunnyside restaurant he co-owns with his two older brothers, Alex and Patrick. True to that mission, the trio has done more to popularize the salteña than anyone in the city. But a salteña is no taco. In fact, at a glance it resembles nothing more than a fat baked empanada – a resemblance that can vanish with one incautious bite.

If you hadn’t read the flyer closely before heading to Shanghai’s first ever MeatFest in June 2019, you might have been a bit disappointed upon arrival. The sounds and smells of sizzling meat might have seemed like a carnivore’s dream come true, but the name was tongue-in-cheek; the event was thrown by Vegans of Shanghai for “eco-conscious meat lovers” and served only domestically sourced plant-based “meat” products. It’s part of a bigger push towards eating a plant-based diet in China, where vegetarians make up less than 5 percent of the population. But even at such a low rate, that still comes out to approximately 50 million people (a population larger than that of Spain).

Back in the days when we avoided restaurants because they were mobbed with tourists and not because they lacked outdoor seating, when we greeted friends with cheek kisses and never cringed in horror when a person coughed, Vinotheca sold wine from its storefront on Kote Apkhazi Street. A few meters away, Aristaeus Ethno Wine Bar served dambalkhacho fondu at its dinner tables. The two establishments shared the same owner, Gia Darsalia, who also had a shop called Kalata that sold “edible souvenirs,” as he calls them. We liked Kalata so much we tweaked our Tbilisi culinary walk for a stop there so guests could sample artisan cheeses and goodies like gozinaki, a walnut-and-honey candy served only during the holiday season in private kitchens.

Although reputed for its meat, La Femme du Boucher is nothing like your classic steakhouse. Plants dangle from the ceiling and sprout on shelves, making the covered patio feel like an outdoor garden, and a heap of roasted vegetables gets equal footing with our huge hunk of boudin, or blood sausage. We have chef Laëtitia Visse, the woman behind “The Butcher’s Wife,” to thank for this departure from the clubby, gentleman vibe. The young chef’s first restaurant reflects her simple desire: to serve up great food and good times. The generous plates and convivial space help see to that.

Hnin “Snow” Wai is on a mission to introduce Burmese food and culture to New York. Together with her husband, Snow (Hnin means “Snow” in Burmese, so she likes to be called “Snow” in English) is the co-founder of DeRangoon, a Burmese catering company based in East Elmhurst, Queens. The couple began vending at the Queens Night Market in 2017, and Snow’s tea leaf salad recipe was included in “The World Eats Here: Amazing Food and The Inspiring People Who Make It At Queens Night Market” (The Experiment, 2020). Earlier this year we spoke to co-authors John Wang, the Queens Night Market founder, and Storm Garner, a filmmaker and oral historian, about the cookbook, which showcases 88 diverse recipes directly from Queens Night Market’s vendor-chefs, many of whom are first- and second-generation immigrants.

In Shanghai, robot restaurants (and grocery stores) were all anyone could talk about in 2019. Well, that and bubble tea shops. But we love that there are still thousands of mom-and-pop restaurants serving traditional foods that are handmade and well loved, if you know where to look. So next time, skip that trendy, US$100-a-head hotpot joint where you still have to queue for an hour after your reservation has passed, and try your local noodle joint. Of course, you’ll probably scan the QR code on your table to order (and pay), and you won’t even chat to the staff until they put your dishes in front of you – after all, it is 2019 in one of the most tech-forward cities in the world.

Few places conjure more vivid images of delicious, cult meat consumption than Vari, a southern suburb of Athens, particularly the neighborhood of Vlahika. How, exactly, Vari became a meat-eating paradise goes back to members of the nomadic Sarakatsani tribe, who used to move their herds from the neighboring mountains of Parnitha and Penteli to spend the winter in this area, with its milder clime. In 1917, a few Sarakatsani families decided to make Vari their permanent residence. Later down the line, in 1962, Christos Goulas opened the first butcher-taverna called Tseligas (the name for a sheep herder) on Varis Koropiou Avenue (now called Eyelpidon, it’s one of the main drags in town).

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