Despite being one of the liveliest of Lisbon’s neighborhoods, Alvalade doesn’t appear in most city guides. Maybe because of the location, north of downtown and next to the airport, with planes taking off and landing being part of the usual sights and sounds. Maybe because it is mainly a residential area, with few – if any – hotels available nearby. Maybe because it is seen as a strictly local neighborhood, with no museums, elevated viewpoints or places to listen to fado. But despite all that, it has a lot to offer, especially to those who want to eat, shop or simply roam the streets with the locals. Let’s focus on that first verb: to eat. In Alvalade, there are still plenty of places that offer traditional Portuguese food at traditional Portuguese prices: less than 15 euro per meal. Some of the neighborhood’s best tascas have been recently renovated, with a slight increase on the bill – nothing too hefty – but keeping the same old-style cuisine and the daily dishes that have been attracting a faithful clientele for the last few decades.

On June 20, Georgian Prime Minister Mamuka Bakhtadze signed a decree abolishing the Writer’s House of Georgia, Tbilisi’s leading institution of literary culture and the home of Cafe Littera, the restaurant that gave birth to the culinary revolution Georgia is currently going through. As soon as the ink was dry, the Writer’s House accounts were frozen and its directors were suddenly dismissed with only half a month’s salary. The fate of Cafe Littera is unknown. The story of the Writer’s House goes back to 1905, when philanthropist and father of Georgian brandy, David Sarajishvili, completed construction of an Art Nouveau masterpiece of a house to commemorate his 25th wedding anniversary to Ekaterine Porakishvili.

Stretched to translucence by a series of acrobatic, table-slapping wrist flips, then stretched just a bit further until it seemingly must tear under its own weight, the palata dough passes from the hands of Myo Lin Thway. In a moment, other hands take over. Perhaps they fill it with minced spiced chicken, for keema palata, or perhaps they fold it instead into an empty square, soon to be the conveyance for masala-red curry. After a brief interlude at the griddle, the flaky flatbread is surrendered to still other, hungrier hands. Myo, in the meantime, has swirled a little oil on his tabletop and patted down another wad of dough, pressing it wider and flatter until it, too, can take to the air.

As women in pink polo shirts conveyed steaming tureens, pungent earthenware crocks and freshly-baked sweet loaves, it was clear that the Azores’ celebration of the heavenly spirit had a strong component of earthy sustenance. We were at a função (function), a communal meal built around bread, wine and traditional meat dishes that forms a central part of the archipelago’s unique Holy Ghost festivities, which take place in villages around the islands over the 50 days after Easter. “This is one of the island’s most deeply respected traditions and it’s taken very seriously,” explains José Álamo Meneses, mayor of Angra do Heroísmo, a jaw-droppingly beautiful UNESCO World Heritage city on the island of Terceira. “Only around 10 percent here go to mass regularly, but they fill the churches on the day of the Holy Spirit,” he adds, before joining 250 fellow citizens for lunch in a hall hung with patchwork blankets in the hillside neighborhood of Bicas de Cabo Verde.

We spotted this colorful display of conservas (canned fish) at one of Lisbon’s finest traditional markets. The tinned fish industry is an old one in Portugal, dating back to the 19th century. The quality of the fish and the olive oil, plus the retro packaging makes it a delicious souvenir or gift.

We spied a burst of green – different varieties of cilantro as well as other herbs – on our Queens walk. While the borough doesn’t have the same large markets as some of the other cities we operate in, you can still find plenty of smaller fruit and vegetable stands sprinkled throughout the area.

Daiji Takada, owner of Chabuzen, peeks out over the counter from the kitchen, which has about a meter-long strip of standing space for one at most. The interior of this narrow restaurant on the very fringes of the hip neighborhood of Shimokitazawa in western Tokyo isn’t much more spacious. Two low tables on tatami provide enough room for around six to squeeze in, and there are two stools at the counter – although occupying those spaces would almost certainly prevent anyone from getting out the door. With the surety of someone well-used to playing human Tetris, Takada deftly steps out and expertly delivers a plate of gyoza onto the table. He has just made these lovingly by hand and cooked them in a small, plug-in fryer.

Loukoumades are considered to be one of the oldest recorded pastries (and desserts, for that matter) in the world – in fact, the ancient Greek poet Callimachus and philosopher Aristotle wrote about them. Nowadays, these photogenic fried-dough balls are particularly Instagram-worthy. Snap your photo before they get gobbled up!

Come summertime, Carmine, a street vendor for all seasons, prepares refreshing granita on Via dei Tribunali in Naples. The semi-frozen dessert made from sugar, water and various flavorings, counters the oppressive heat. Don’t leave before exchanging a few words with Carmine, who is renowned for his ability to strike up a conversation with anyone.

The up-and-coming, terroir-obsessed wine distributor Os Goliardos is reached through a tiny alley that opens into a courtyard behind an apartment block in Campolide, a residential Lisbon neighborhood just north of the Amoreiras shopping mall. The company keeps a low profile, hiding Lisbon’s greatest wine storeroom in a narrow garage that counts several auto body shops as its neighbors. Since they keep odd hours, we were told to find a mechanic named Senhor Rui who would let us in with his key to pick up our order. We looked for him in a dark garage, where a man sat, listening to fado on the radio, beside a distressed Fiat. Wrong mechanic. Suddenly a large, smiling man in work clothes appeared in the yard jangling a set of keys.

We bit into the khinkali, its handmade dough indelicate and sticky, as we like it. Steam poured out the newly made hole, and we blew lightly before slurping up the rich stock and gobbling the dumpling down, even the puckered knob. The ground pork and beef was packed with fresh cilantro, the juices absorbed into the jacket. It was a perfect khinkali. A home wrecker. This seducer of a dumpling is molded by the knowing hands of Manana Osapashvili, born in Gudamakhari, a mountain village in Pasanauri, the heartland of khinkali. A professional cook for 29 years, Manana has been making khinkali since she was 10 years old. Today, she is running the kitchen at Sioni 13, located at the Tbilisi Theological Seminary in Old Town. It is a part of the city known for its tourists and hookah bars, and the mediocre "traditionnel" Georgian restaurants that cater to them.

Guda cheese is sheep cheese from eastern Georgia, aged in guda, which is sheep skin. Nowadays most guda is aged in plastic, but we found one vendor at the Deserter’s Bazaar who has the real deal in her stall, which comes from Tusheti in the high Caucasus.

An aguas frescas vendor in the Xochimilco market stands at the ready behind his offerings: there were over a dozen different flavors on the day we visited. He served us an incredible lemonade with chia seeds, a very traditional (and delicious) pairing.

While the word yakitori translates to “grilled chicken,” it can refer to any kind of grilled, skewered food,  all of which are cooked slowly over charcoal. On our Tokyo Time Machine culinary walk, we explore this among many other specialties.

[wptab name='Story']Up on the walls of O Frade’s polished interior is an old radio that catches the eyes of most clients. The music wafting from it is part of an illusion: “We hid the wireless speakers we use inside it because the radio doesn’t work anymore,”' says chef Carlos Afonso, who runs this small new restaurant alongside his cousin, Sérgio Frade. The radio came from their grandmother’s house and is there to remind them of the very long afternoons the two cousins spent around the dining room table, eating with their families. “That’s where we first learned to appreciate food,” Carlos recalls. Food has always been a serious subject for both. O Frade’s namesake is an old taberna that was run by Sérgio’s family members in their hometown of Beja during the ’60s. Back then, tabernas were a big part of the way of life in the Alentejo region, serving as meeting points where men gathered after work, to eat (a little), drink (a lot) and (when the mood was right) to sing the famous Cante Alentejano, polyphonic form of singing that UNESCO designated as an Intangible Cultural Heritage in 2014.