On April 26, 1926, Eusebio Joaquín González was serving as a domestic servant to a pair of ascetic preachers named Silas and Saulo in Monterey, Mexico, when he had a vision –God changed his name to Aaron and instructed him to strike out on his own. He and his wife Elisa traveled to Guadalajara, where Aaron found work as a shoe salesman, and they started a church in their apartment. When their congregation grew large enough that it was time to build a temple in the city, once again a name was revealed to Gonzalez in a vision: Church of the Living God, Column and Support of Truth, Light of the World. It came to be known as Iglesia La Luz del Mundo.

Barcelona’s urban sprawl makes it easy to forget that the city is adjacent to two fertile regions to the north and south, El Maresme and El Baix Llobregat, which provide numerous hyperlocal culinary treasures throughout the year. In spring as in other seasons, these treasures appear at markets and restaurants, their origins proudly displayed, sometimes even with the names of the specific villages that they come from. The coast and gently sloping mountains of El Maresme are home to numerous villages, three natural parks and beaches. Unsurprisingly, there’s an abundance of seafood here, including gamba de Arenys (Arenys prawns), scampi (escamarlans in Catalan, cigalas in Spanish) and little Mediterranean sand eels (sonsos in Catalan).

Some sociologists say that Spanish society and culture can’t be properly understood without spending time in its bars. You can find bars in mountain refuges, subway stations, on the beach and by the highway. In Barcelona, there are as many bars as taxis and ten times more bars than bookshops. In fact, a recent study by Coca-Cola found that in Spain there’s a bar for every 132 Spaniards. The same study points out that a third of Spaniards wouldn’t hesitate to leave their house keys at their local bar and that two-thirds of them are on a first-name basis with the employees there.

It’s Sunday morning at La Pignasecca market in Naples and time is in flux. Picture a Boccioni painting: movement is blurred, there is an inter-penetration of objects, speeding vehicles and sound – a frenetic moment in the Futurists’ imagination. The city rises as engines splutter, traders hustle, klaxons yelp. Santa Maria di Montesanto spews punters out into the marketplace after mass; men peel off, heading home to check on the simmering ragù; groomed teenagers peacock on mopeds as groups of women push in line to pick up their last-minute order of fresh pasta, charcuterie and squid. The church bells chime: it’s lunchtime. Anticipation is in the air.

One of Lisbon’s best views is just steps away from Largo da Graça in Saint Andre, one of the city’s seven hills. The famous overlook offers views of most of the city and even some of the Tejo river. Most days it’s filled with a mix of tourists making good use of their selfie sticks, wanderers minding their own business and street musicians busking for small change. But locals – or, at least, locals who like to eat well – prefer to hang out a few meters back, at one of the neighborhood’s iconic restaurants. O Pitéu da Graça could also be described as having an excellent view – but only if you like looking at fish. Yes, the thing to see here is the menu’s crowded fish section.

To make excellent octopus broth, you must first fill a huge pot with water to the brim – at least 20 liters – bring it to a boil, add salt and pepper in industrial quantities and immerse four large octopuses. After 33 minutes (and not one more) of simmering, it’s ready: the octopus has reached the perfect consistency. Yet in Naples there’s a saying, “The octopus cooks in its own water” – a proverb that means that a person needs to get to the truth on his own and in his own time. Lello tells us that what this saying is referring to isn’t actually true, since clearly, an octopus needs much more water than what it comes with to actually cook.

Our Song of the Sea walk celebrates Lisbon's port and the old neigborhoods surrounding it. It also, of course, features prominently the stunningly fresh seafood that is served in the area.

(Editor's Note: In honor of the immigrants and refugees who have made their new home a better place for us all, this week we are running some of our favorite archived stories about those who have left a culinary mark on their adopted land.) In Berlin, there is no shortage of meatless options, and vegetarians can even rejoice in a seitan-based döner kebab that is given the proper spit roast. What did surprise us is that the ubiquity of vegetarian diets in the city has greatly impacted one version of a meat-centric Turkish street food classic.

(Editor's Note: The ill anti-immigrant and -refugee wind blowing out of the White House in Washington, DC, does not represent the America we know, nor does it speak to our experience exploring the world’s culinary backstreets. The cities and countries where we work – the United States included – have always been havens for those looking for a better, safer place. All have come with their food, making their new home a truly better place for us all and becoming an indispensible part of its fabric in the process. In their honor, this week we are running some of our favorite archived stories of immigrants and refugees who have left a culinary mark on their adopted land.) If you walk the length of Roosevelt Avenue from 69th Street to 111th Street in the early morning, you may encounter up to two dozen tamale ladies, usually at the major intersections that correspond to the 7 train’s stops.

Julian Ramirez started out at the age of 14 as a shop boy at a busy bakery in Colonia Guerrero in 1959, then a bustling blue-collar neighborhood, easily connected to downtown by streetcar. Back then, at La Antigua del Guerrero, he learned the business: wiping windows, sweeping up and eventually making deliveries on his bike. One nibble at a time, he picked up the art of cake- and bread-making from the shop’s master bakers. Those trade secrets would serve him over the next 63 years and beyond as they pass on to his kids and theirs. Many of Mexico’s classic bakeries like the Guerrero operation fell one by one with the introduction of mass-produced bread, tearing at a staple of communities across the capital.

What's better than a day at the beach? How about a day at the beach followed by fresh seafood and a cold beer in a vibrant neighborhood with views to boot? Bar do David sits on a busy corner in Rio's Chapéu Mangueira, a favela that overlooks the beaches of Leme and Copacabana. On a recent Sunday afternoon, the bar's two floors and outdoor area were packed with locals and tourists noshing on plates ranging from feijoada de mariscos, a white-bean and seafood take on the classic Brazilian bean stew, to the Estrela do David (Star of David), pineapple-mint pork rib tacos.

The oldest city in Western Europe, once the hub of a trading empire that connected Macau in the east to Rio de Janeiro in the west, Lisbon today feels staunchly Old World European, a sleepy town of nostalgic storefronts and scenic churches. But that’s only its façade.

The oldest city in Western Europe, once the hub of a trading empire that connected Macau in the east to Rio de Janeiro in the west, Lisbon today feels staunchly Old World European, a sleepy town of nostalgic storefronts and scenic churches. But that’s only its façade.

Varinas may no longer be prowling the streets of Lisbon, yet they remain iconic characters of the city. Until the 1980s, one would regularly hear these women loudly advertising the fresh fish they sold out of baskets they carried on their heads as they walked the hilly streets around the Lisbon. “In the 18th and 19th centuries, there was what we call the ‘aveirense invasion.’ They were coming mostly from the Aveiro region in northern Portugal, particularly from Ovar,” explains Appio Sottomayor, a journalist, author and a renowned expert in Lisbon history. (This is why they were known as ovarinas and eventually, once the “o” was dropped, varinas.) 

To call San Miguel de Allende mind-blowingly picturesque is no hyperbole. Cobblestone streets and colonial facades enchant and inspire romantic notions from even the greatest cynic. Called by some “Mexico’s Disneyland for adults,” it’s a coveted destination for lavish fairytale weddings and romantic getaways and for expats and snowbirds to pass the time under azure skies in its dry, temperate climate. The historic center is peppered with fine-dining restaurants, stylish eateries, hipster pop-ups and cafés with picture-perfect open-air terraces. Its weekly farmers’ market rivals those of the “foodiest” towns in the US. So what about the “real” San Miguel?