Homestead Gourmet Shop in Kew Gardens, with its quaint, peeling sign and cheery strudel-filled front window, looks like a Disney vision of the Old World. Its employees, clad in all white with old-fashioned paper hats, evoke a 1950s soda fountain shop. It feels like a relic in a forgotten corner of the city. In fact, German fare like the kind served here has become something of a relic in the contemporary American food scene, as changing tastes have led to the shuttering of dozens of old-school German dining institutions around the country. At Homestead, though, this kind of food is alive and well – thanks, in a very Queens-like twist, to a Polish immigrant who went from working at the counter to owning the place.

Piraeus has long been a city on the go: ever since antiquity, it has served as the main port of Athens. During the late 19th and early 20th centuries, the city was an important industrial center as well, and today it remains one of the most significant ports in the Mediterranean, connecting Europe with commercial capitals across the globe. Outside of their sheer size and abundant activity, the docks aren’t much to look at. But Piraeus is large and full of beautiful pockets, if you know where to look. The city’s most precious gem is undoubtedly the neighborhood of Kastella, which consists of the area around the picturesque Mikrolimano Bay and the hill rising up above it.

Not many companies baking in Portugal can claim that they’ve been in business since 1756. But Queijadas da Sapa, the first bakery to make queijadas de Sintra, cheese and cinnamon tarts in a thin crust, can proudly display “Since 1756” on their labels and the doorway to their shop. These small and spicy bites are not only, as the name suggests, the pride and joy of Sintra, the fairy-tale-like town of castles located 40 minutes away from Lisbon, but they are also some of the best creations in the large catalogue of Portuguese pastries. In fact, they were already quite popular many decades before 1837, the year that the café in Belém began selling Pastéis de Belém, the famous custard tarts.

The neighborhood of Kallithea in southern Athens may be quiet, but this densely populated area has seen its share of activity over the years, beginning in the early 20th century when it was largely built up by refugees from Asia Minor (modern day Turkey) and the Pontus (the coastal regions of the Black Sea). The first waves arrived after the Greco-Turkish war (1919-1922) and later the Lausanne Treaty (1923), which called for a population exchange between Greece and Turkey. More refugees from the Soviet Union appeared in the 1930s and then a third wave came much later, in the 1990s, after the dissolution of the Soviet Union.

We’re not quite sure what we like about boza, a drink made from slightly fermented millet that is popular in Istanbul during the wintertime. The thick beverage tastes like a combination of applesauce and beer-flavored baby food, though we warmly recall the strength it gave us one blustery December day. On that relentlessly rainy morning as we crossed the Bosphorus aboard the ferry from Kadıköy to Eminönü, just one small bottle of boza gave us a sharp kick in the britches, making us feel the way we imagine Popeye does after wolfing down a can of spinach. During the winter months only, boza is sold late at night by a few remaining old-school roving vendors who call out the two-syllable word with a soulful touch that slices through the cold, damp Istanbul air: “Booo-zaaaa!” While we love hearing this late-night chorus, it can be tough to make the trip down from the fifth floor to the street at midnight.

André Magalhães is not your usual well-known, successful chef. For starters, he doesn’t even look like a chef, as he never wears whites and a hat, but rather an apron and a beret. Also, he has seen more than most of his Portuguese peers, having traveled through Europe, Latin America and the Caribbean working in kitchens, after finishing high school in the United States in the early 1980s. Instead of chef, many call him taberneiro – the owner of a taberna, a small, unpretentious spot to drink wine. That’s because of his most successful venture in Lisbon: Taberna da Rua das Flores, a small restaurant he opened in 2012 where he serves a mix of original and traditional recipes, either faithfully recreated or creatively remixed in small portions, using seasonal ingredients from local producers.

Compared to many of the contemporary restaurants and bars in Poblenou’s 22@ district, a hub for tech companies and start-ups in Barcelona, Restaurante Leka has relatively deep roots: it first opened as a traditional truck driver’s inn and eatery in 1984. But don’t let its history fool you – this is a spot committed to the future. Reopened in 2016 as an “open source” and “honest food” restaurant, Leka creates high-quality and interesting dishes that combine local and tropical flavors, all at fair prices. Perhaps more importantly, their culinary philosophy, which is centered on creativity, innovation, environmental responsibility and openness to the international community, mirrors the spirit that Barcelona aspires to embody. The city may be on its way, but Leka is already there.

“Thai people in the North eat a lot of herbs,” Arada Moonroj tells us, over tea, in the dining room of Lamoon. Arada (Ah-rah-dah) opened the restaurant in 2018 with her husband, Jugkrwut Borin, and their longtime friend Piboon “Otto” Thongtanyong in Elmhurst, Queens – a neighborhood already flush with Thai restaurants and cafes. Many of these businesses feature the cuisine of Bangkok, which is heavily influenced by Chinese immigration and often tends toward sweetness. A smaller number serve the rustic and spicy food of Isan, the northeastern region that borders Laos and Cambodia. But very few, anywhere in New York, devote themselves to the food of Northern Thailand, Arada’s first home.

The main street of Istanbul’s Yedikule neighborhood is steeped in history: it is dotted with exquisite buildings built a century ago and passes through a gate that is part of the 4th-century Theodosian walls, parallel to which are a series of historic urban gardens that have been farmed for hundreds of years. Once a well-to-do area with a large Greek population, Yedikule today is primarily working-class and home to migrants from Anatolia. Meaning “seven towers,” Yedikule is named for the fortress situated at the corner of the old walls, built by Mehmet the Conqueror just a few years after he stormed into Constantinople and seized it from the Byzantines. It was used as a dungeon for centuries, and concerts were held inside as late as the 1990s.

Surely this is one of the most outlandish names for a restaurant anywhere. When we first heard it, we couldn’t believe our ears. First of all, Sam isn’t even a Greek name. But “informed sources” promised superlative food and a pleasant atmosphere so off we trotted, happy to be heading for the beguiling district between Keramikos and Metaxourgio, where no one had any reason to venture not even a decade ago. The first thing that struck us that dark night in mid-December were the small festive lights entwined around the restaurant’s windows, but immediately afterwards we found ourselves smiling at the graphics. Inside and out, the signs, the lettering, the images – of a girl with braids sitting on a swing, arms behind her back, unfussy, line drawings in black and white – charmed us. The clock on one wall with the letters LOVE at the cardinal points added one perfect touch.

Happiness comes in all forms, but according to Aristotle’s scale there are four distinct levels to this particular emotion – say, for example, waking up to a glorious sunny day (laetus), getting a special discount from your local green grocer (felix) or watching your dog do its business in a sinister neighbor’s yard (beatitudo). Looking out the window, the snow-capped Caucasus along the horizon on this bright day, our eyes scan the city and settle over our own neighborhood of Vera, below. We sigh a sensual “yes” and nod smugly with our arms crossed because now there is a place in the hood where we can experience each of Aristotle’s levels of happiness in one splendid sitting.

With a gastronomic culture that dates back almost 3,000 years, it’s no wonder that tradition plays an important role in Neapolitan restaurants. Many of our favorite places in the city have been run by the same family, in the same spot, for four or more generations. In fact, we often view this doggedness as a quality guarantee of sorts. But that doesn’t automatically discount new entries to the dining scene. Even some of the most recent additions can still be steeped in tradition, like Januarius, a restaurant born under the star of San Gennaro (Saint Januarius), the patron saint of Naples – it has solid cultural, aesthetic and culinary roots despite only opening late last year.

Located in the picturesque neighborhood of Santa Maria la Ribera, Kolobok – the little Russian restaurant that could – bustles in the Mexico City dusk one recent Sunday afternoon. Patrons cluster around the warm light of the to-go window, shouting out empanada orders over the sound of a band playing nearby in the neighborhood’s Plaza Morisko. Ducking inside, we grab a seat at one of the few, tightly clustered tables, feeling cozy and warm after the chill outside. Russian cuisine remains something of a mystery to most Mexicans as immigration from that country has been a mere trickle in comparison to the various waves of Chinese, Lebanese, Spanish, Argentinean and Korean migrants over the last 200 years, and their resulting culinary contributions.

Lisbon, as we’ve written numerous times before, is visibly changing every day. Consequently, there aren’t many restaurants in town that have survived in the same venue, with the same name, continually serving proper meals for the last 100 years. If memory (and Google) serve us well just nine of those century-old venues remain open: Café Nicola, Cervejaria Trindade, Estrela da Sé, Faz Frio, João do Grão, Leão d’Ouro, Martinho da Arcada, O Polícia and Tavares. This, of course, in a city that according to INE, the Instituto Nacional de Estatística (the National Statistics Institute), has more than 20,000 business premises registered as restaurants or something similar.

The most characteristic Greek dishes, the ones all Greeks know from their mothers and miss when away from home, are known as tis katsarolas, or “of the pot.” They can be meat stews or vegetable stews, often cooked with generous amounts of olive oil. Although one can find these dishes in many tavernas and restaurants in Greece, they are very rarely done correctly: bad ingredients, dubious oil and lack of freshness can affect both texture and taste and give unappetizing results. In Athens, however, Taverna tou Oikonomou in Ano Petralona specializes in this type of home-style cooking and does everything deliciously by the book.