Growing up in Athens in the 1980s and 90s, weekend family excursions to a suburban taverna were an integral part of life. Back then, prices were affordable and eating out was not a luxury; in fact, it was a social necessity. It was a way to catch up with friends, enjoy good food and good wine, but also to entertain the kids. These tavernas were often away from the city center, in areas that offered a break from the gray buildings and the heat – usually with a large outdoor area shaded by trees, encompassing a playground and sometimes even a pond with small boats to enterain the kids. The food on offer was basic, but delicious – mainly meat (grilled lamb chops, etc.), salads, fried vegetables (zucchini, eggplant, potatoes) and dips (tzatziki and tyrokafteri, a spicy feta spread).

On a corner in Astoria, across the street from a bright blue-domed Orthodox church and in the shadow of the towering viaduct that carries Amtrak trains out of New York and towards New England, Gregory’s 26 Corner Taverna has been quietly recreating Greece for 13 years. At lunchtime in the outdoor patio, you mostly hear Greek spoken as old friends meet and order spreads of whole grilled fish, octopus and slabs of feta cheese sprinkled with oregano. A fisherman from out on Long Island might stop by with his catch of the day on ice for the owner, Gregory, to choose from, just like at a restaurant along the Greek coastline. After finishing their meals, each table gets free dessert, a tradition of Greek hospitality. At Gregory’s, it’s always a plate of cinnamon-topped halva made with imported Greek farina. Down to the cozy dining room filled with model ships and bright blue evil eye amulets, this place evokes life on the islands itself.

Retsina has a bad rap. Many locals and foreigners associate this Greek classic with cheap “house wine” served at tavernas – you know, the stuff that is bright yellow in color, has an intensely resinous flavor and practically guarantees a headache the next morning. But we think retsina is just misunderstood. Increased demand in the 1960s for this resin-infused wine led to a plunge in quality, sullying its good name. Yet a new generation of Greek winemakers and sommeliers has worked tirelessly over the last decade and a half to restore retsina’s standing in the international world of wine, experimenting with different grape varietals and methods of fermentation in the process.

The late Christos Kaskavelis began his career as a traveling salesman of sorts: he owned a portable canteen, a common sight at farmers’ markets around Athens. Moving daily from one market to the next, he prepared coffee and snacks for the market vendors, delivering their orders on his traditional metal tray. Yet Christos harbored a special passion for koutoukia, or basement tavernas, those hidden, underground, low-budget eateries that offer a laidback atmosphere and are packed come wintertime. Places where the chatter of patrons combines with the Greek music playing in the background to create a pleasing din. For Christos, this was the best type of taverna, and it was his dream to one day open his own.

The Athens food scene has been booming over the past few years. The increasing number of tourists, the growing optimism of investors who see a financial opportunity in the food industry, as well as an ever-growing pool of talented new chefs, cooks, baristas and bartenders have all contributed to this creative regeneration – not just of the food scene but of the city itself. There is a deeper interest in high-quality ingredients, which is why we’re seeing more and more farm-to-table and organic restaurants. Food trends are also making an inroad, hence the growing number of street food and vegan options – some of which are so good that they really deserve an award.

Editor’s note: We’re celebrating another year of excellent backstreets eating by taking a look back at our favorite restaurants and dishes of 2018. Starting things off is a dispatch from our Tbilisi bureau chief Paul Rimple. It was a wet, cold, gray autumn day, and we were shopping for household stuff at the East Point Mall, close to the airport, where we built up an appetite. Our home was being renovated, we had no kitchen, and the mall had a food court. We understood nothing here would taste good – the sushi, the pizza, the Asian noodles with a 30 minute wait – but were not prepared for the hideousness that passed as burgers and a chicken wrap from a world-renowned fast-food enterprise. “Of all the good places to eat at in this city,” my partner bemoaned, dropping her half-devoured chicken wrap on the plastic tray and pushing it away.

Important holidays have long been associated with large feasts and for centuries have functioned as an excuse to treat family and guests to something special. Christmas in Greece is no exception: there are many culinary traditions associated with the Christmas season, known as Dodekaimero (twelve days), which officially begins on December 24 and ends on January 6. Nowadays many Greeks associate the Christmas table with a roast stuffed turkey, a tradition that arrived in Europe from North America, particularly Mexico, around the 1820s. It gradually became fashionable in Greek cities and over time turned into a Christmas staple, with a traditional stuffing prepared mainly with chestnuts, chopped turkey liver, minced meat, pine nuts and raisins.

Damis Pithis has led a global life. He left his home on the island of Chios at the age of 17 to move to London. There, over the years, he built a successful career in the shipping industry. But at the age of 48, he felt like it was time for a change. Leaving behind his life in London, Pithis moved back to Greece with a dream: to build a farm. This decision didn’t come completely out of the blue. Damis has long been an avid hunter, and through this hobby he was able to visit several farms while in England, which in turn helped shape his vision. He dreamed of building a beautiful farm that was in tune with nature and respected the local landscape, where he could rear healthy, happy animals, including cow breeds that were new to Greece.

Bios in Athens’ Keramikos neighborhood officially opened in 2003, but it all began two years earlier, when the Bios Cultural Organization was first founded as an audiovisual, electronic music festival held in various warehouses near central Athens. Following his instincts, Vassilis Charalambidis, the founder of Bios, decided to refurbish a beautiful Bauhaus-style building right on the corner of Pireos and Salaminos streets to give the festival and organization a permanent home. This innovative project had an immense impact on Athens, and very soon Bios became a kind of landmark and meeting point for creative young Athenians with an inquiring mind and a special love for their city. Its main goal over the past 25-odd years has been to promote contemporary arts, new technologies and creative, free thinking.

Home to countless immigrant stories, Queens is the most diverse borough in New York City, with over two million people, half of whom were born outside the United States. So it’s no surprise that the area’s markets – some sprawling, many more pocket-sized – are equally as diverse, serving immigrant communities both old and new. We recently sent out New York-based photographer Melanie Einzig to document fall’s bounty at five of the borough’s diverse marketplaces. Her visual harvest can be found below.

If you happen to wander around a Greek supermarket or visit a Greek bakery, you will notice that there is always a section dedicated to paximadia (paximadi in the singular) of various shapes and sizes piled high or wrapped in cellophane bags. At first glance, they look like nothing more than slices of stale bread. So it can be surprising to learn that paximadia (or rusks), once a peasant food found in the poor areas of Greece, are greatly loved all over the country, with many different types available for purchase: from large rustic looking thick slices to small bite-sized “croutons.”

From the start, I knew that I wouldn’t find what I was looking for: my great uncle’s baklava shop. A large office building rises where his shop used to be, right around the corner from the dome of St. Demetrios Greek Orthodox Church in Astoria, Queens. But I still couldn’t help looking up the address. My great uncle, Michael Eliades, owned two pastry shops in Astoria, one being the Kismet near St. Demetrios, which employed my grandfather when he first arrived in the United States. When my family sought to leave Istanbul, Turkey, it was my great uncle who got my grandfather a visa as an “Oriental pastry chef.”

Despite the somewhat rundown, seedy feel of Omonia today, for all of the 19th century and a good part of the 20th the neighborhood was the real center of downtown Athens. “No one lives in Athens if he does not spend at least one hour a day in the Hafteia,” wrote the famous writer and playwright Gregorios Xenopoulos in 1913, referring to the blocks around the intersection of Aiolou and Stadiou Streets, so named allegedly after a 19th-century café in the area owned by a Mr. Haftas. The area was a commercial hub, filled with stores, coffee and sweet shops and hotels. It was a place where people would come to shop and while away the day or the evening. Given its popularity, it’s no surprise that Athens’ first large department stores, like Lambropoulos and Katrantzos Sport, opened here in the early 20th century.

A café at its best is so much more than the sum of its parts: it’s a place where people can easily mingle, share ideas, and dertleşmek, or commiserate over their troubles, all while imbibing caffeine. At the same time, it’s a place where visitors might feel an invisible thread of common beliefs connecting them, an unspoken camaraderie, even if they don’t socialize with anyone. This community spirit runs strong in Dose & Istos Café, a new Rum (pronounced “room,” the name given to Turks of Greek descent) café in the heart of Beyoğlu. When we first went one rainy Sunday evening on a tip from a friend, we didn’t remember the exact address, just general directions that it was off Istiklal Street, near Galatasaray Lycée.

We returned to Tbilisi in 2002 with the intention of staying one year. On that first day back, our friends took us to a chummy brick-walled cellar in Sololaki. There was enough sunlight coming down through the door to illume low pine tables and seating for fifty people max. In a refrigerated counter, menu items were displayed: beef tongue, tomato and cucumber salad, assorted cheeses, badrijani (sliced fried eggplant stuffed with a garlicky walnut paste), all the standard stuff. It was a Georgian greasy spoon, for sure, with a kitchen that would make a health inspector shudder, but the khinkali were really good, and the house wine was as decent as it comes. The name of the place was Dukani Racha. Little did we know people had been coming here for decades.