On March 27 of this year, Monique and Josef, the Moroccan-born couple that own Patisserie Avyel, plan to roast a turmeric-coated lamb shoulder above a bed of onions. My friend Judith, whose family hails from Algeria’s Tlemcen region, will blend almonds and raisins into mlosia, a thick jam. And, in my apartment, I will simmer matzo balls in chicken broth as my Lithuanian ancestors once did. All of us Marseillais will be cooking these foods for Passover, the Jewish holiday that commemorates the exodus of the Israelites from Egyptian slavery. While Jewish celebrations and cooking are as intertwined as the braided challah bread we eat on Shabbat – “all of our fêtes pass through the kitchen,” quips Frédérique, a Marseillaise with Tunisian roots.

Summer in Provençe ushers in a multitude of promises. In Marseille, it means waking to the song of the cicadas, day trips by boat to le Frioul to cool off in the sea and the afternoon rendezvous with friends for an apéro of pastis or rosé on ice. Saturdays bring the bliss of wandering through the markets in search for the perfect melon from Cavaillon, the ciflorette strawberries from Carpentras, or the succulent coeur de boeuf tomato. Perhaps the one market item that signifies the Provençal summer more than anything else is the fleur de courgette (zucchini flower). When this lovely little flower appears, we know it is officially summertime in the South.

When we first arrived in Marseille, we heard rumblings about a most intriguing ice cream flavor. A “black vanilla” whose color and savory taste was rumored to come from squid ink, fitting for the city’s Mediterranean perch. In a city where exaggeration is the norm, we had to go check it out for ourselves. A long line snaked from Vanille Noire, the name of both the ice cream shop and famous flavor. The vendor handed us our scoop, so black it looked like a photo negative of a vanilla cone. Our first lick was rich Madagascar vanilla. A few seconds later, the sweet became salty like the seaside air. We were hooked – regardless of what it was made of.

Across Marseille, winter’s neon-yellow mimosas have given way to amandiers’ (almond trees’) fragrant white and pink blooms. Here, the French adage, “en avril, ne te découvre pas d'un fil. En mai fais ce qu'il te plaît,” (in April, don't remove a stitch. In May, do as you wish,”) is oft quipped, for our springtime weather can be fickle. Last weekend, I took a dip in the Mediterranean to cool off after a sun-soaked, 70-degree hike; as I write this, the local mistral wind has iced down the air temperature to just above freezing. Despite spring’s yo-yoing thermometer, ‘tis the season for Marseillais to fill up outdoor patios.

Though Paris is littered with brasseries boasting classic French cuisine, Marseille lacks restaurants that solely specialize in our traditional fare – a mix of Provençal garlic, tomatoes, and olive oil and the freshly caught delights of the Mediterranean. When we lamented this at a dinner party the other night, a woman chimed in, “What about Paule et Kopa?” We had never heard of it despite its central locale. She raved that the supions à la provencale (garlic, parsley squid) were the best in the city. Then continued, “but I rarely share that for fear it will lose its simple charm.”

Chef owner Angela Gargiulo calls her restaurant Buatta a trattoria di conversazione – a “conversation eatery.” Tucked in a peaceful corner of Vomero, the Neapolitan shopping district, Buatta is “…a conversation restaurant in the true sense of the word,” Angela tells us. “After cooking, and now that I have excellent collaborators [to help] in the kitchen, I have time to sit next to my customers; I talk to them at the table about the strangest things; it's as if they came over to my house.” Little by little, the restaurant (whose name, Buatta, from the French boite, is a Neapolitan word that means “jar”) has become a destination for those who love simple and quality cuisine, and for those who love to chat.

Before we start this story, we must first explain the role of the platia in Greece. Platia (πλατεία, pronounced pla-tee-ah and sometimes spelled plateia) means “plaza” in Greek, and can refer to a central town square or a small neighborhood square. All ages meet at the platia: babies in strollers, loud children running and playing like there’s no tomorrow, teenagers having their first smoke or kiss, parents, grandparents, cats, dogs! These squares are to be found all around Greece, even in the most remote village. The role of the plaza in an Athenian neighborhood is even more vital and precious. It preserves the idea of a neighborhood, where everyone gets to know each other and share something in common.

Le République may be one of the most beautiful restaurants in Marseille. A historic space that once housed Café Parisen (from 1905, with its boulodrome for games of pétanque on the lower floor), it has been elegantly renovated and was reopened at the beginning of 2022 as a restaurant gastronomique solidaire—a gourmet “solidarity restaurant” and unique community project that embraces both guests and workers. But, without reading about it, diners would never guess this. Instead, they would take a table in the luminous space (1200 square meters!) with minimalist aesthetics, lofty ceilings, cornices, and great, dried flower-and-leaf chandeliers. There, they would discover Michelin-star chef Sébastien Richard and his team’s delightful creations, refined and simple, kindly served. Unknowingly, these guests participate directly in Le République social project.

In the tiny Italian town of Cuccaro Vetere, some 150 kilometers south of Naples, villagers are surrounded by nature and an incredible variety of local fruits. The town, which is in Campania’s province of Salerno, has just over 500 inhabitants, and – even more than their nature’s bounty – these residents are known for one thing: their long lifespans.

They grow off of walls and rocks, on rocky hills, near the sea – and even out of chinks in the sidewalk in the center of Athens. Tangy, floral and tart, capers are a wild crop like no other. The Acropolis Hill and most other ancient monuments in central Athens are covered with crawling caper plants throughout summer. On the islands, when driving those curvy, snake-like roads, look out for capers growing under the cliffs and hanging off the side of the road. (These plants often grow huge in size!) Growing untamed all over most of Greece, capers have been making their way onto local tables for centuries. The oldest recorded evidence of capers being used in food is in the Sumerian Epic of Gilgamesh, written c. 2150-1400 BCE.

Our first meal at this Lebanese restaurant earned it a spot on our Best Bites of 2019. We were smitten with the food, particularly the mousakhan, sumac-coated chicken. Yet, when the smiling owner, Serje Banna, gave us a tiny foil packet of sumac to bring home, we were touched by his passion to share beyond the plate. During our next visit, after we asked about the bottle of arak behind the bar, he wasted no time pouring us a taste of the anise-based spirit. When his wife, Najla Chami, brought out our order of mahshi selek, she pointed out that Lebanese cooks can swap grape vine leaves with swiss chard. For at Mouné, every meal comes with a lesson in Lebanese cuisine.

Around this time of year, the smell of dough frying fills the air on a side street off Marseille’s busy Rue de Rome. The source of the enticing scent is Patisserie Avyel, a small kosher bakery and salon de thé in the midst of preparing for Hanukkah, which in 2020 begins on the evening of December 10. For Hanukkah, the Festival of Lights, Jews often make fried treats to commemorate the miraculous oil that kept a lamp burning for eight days instead of one in the rededicated Temple in Jerusalem some 2,200 years ago. Latkes – potato pancakes – might be the best-known Hanukkah food, but frying up dough is another popular tradition, with these holiday “doughnuts” varying by geography.

Though synonymous with Tunisia, Algeria and other North African nations, harissa’s main ingredient helms from Mexico. After 1492, chile peppers crossed the Atlantic via the Columbian Exchange, trading between the New World and Old World. It was Spain that introduced Tunisia to the spicy capsicum during their 16-century occupation. The Arabic verb harasa means “to crush or press,” and the process of pounding the pepper into a paste with olive oil, garlic and various spices gave birth to harissa. For centuries, the hot chile paste has been used to flavor simmered stews and as a condiment throughout the Maghreb and the Middle East – and, in Marseille, as immigrants have infused the multicultural city with their food traditions.

A few blocks from the fragrant street stands of Noailles, another multicultural bazaar unfolds indoors. An aproned man fries up falafel balls to stuff into sandwiches. At a wooden cart besides him, a girl pushes sugar cane into a whirring juicer that pours out the sweet nectar in a glass. Down the hallway, two women finger bolts of colorful Egyptian fabric and glittering ribbons. The Souk de Nour d’Egypte is a feast for the senses. Every inch of the soaring space is filled with something delicious or decorative. In the front half, wooden carts brim with spices, ice cream and other foodstuffs, leading to a long counter laden with baked goods, cooked dishes and a medley of salads.